pakeha
Proponents of an HJ ask for evidence of an early belief in an MJ. I think I may have found traces of references to such a belief here:
It seems there were people who believed in a mythical Jesus, even back in the day.
The problem, as I understand it, is to find traces of a mythical Jesus cult before the rise of the historical Jesus cult (to which Ignatius and the author of
2 John belonged). That is, MJ becoming "terrestialized" rather than yet another step in the supernatural amplification of HJ.
It is unclear that ancient docetism necessarily differed in "mythicism" from the huge surviving docetist cult, Islam. That is, someone can believe (as 1 billion living people do) that Jesus was a real person who only seemed to die. An early example would be the beliefs attributed to Basilides of Alexandria, that canonical
Mark actually records the crucifixion of Simon of Cyrene, the man recruited to carry Jesus' burden when Jesus stumbled (or pretended to?).
Very amusing, but reliance on a looney reading of
Mark is also a clear sign that this version of docetism is a reinterpretation of the historical claims of mainstream Christianity, not their source. (Then again, Basilides' reading is no loonier than some readings of
Mark, Epiphanius and Paul's letters that have been offered with a straight face here at JREF.)
ETA
Craig
I don't mean that Paul isn't sincere, but that he's not correct in invoking supernatural sources of anything whatsoever.
Supernatural is an interpretation which we the living place on what a long-dead man wrote. He wrote that he had visions. People do, in fact, have visions, and so far as we can tell, did in his time, too. He wrote that he read the Jewish scriptures. The scriptures he says he read exist today and existed in his time.
It is no more remarkable that Paul would find personal meaning in his visions and reading than that I would find personal meaning in Picasso's
Guernica, Bach's
Toccata and Fugue in D minor or Frost's
Mending Wall.
Of course, you might examine those same stimuli and find different meaning than I do, or no meaning at all. OK, but even if you reckon me mistaken because of our disagreement about the interpretation of these things, you still do not reckon me mistaken about my sources.
And more to the point, you wouldn't find my comments about the meaning of creative products of the human mind to have any relevance to the implications of other statements i might utter, such as
~ I believe Picasso and Frost to have been roughly contemporary, but Bach was dead, and
~ I completed high school in the United States.