I don't want to chuck it out, since I believe that analysis of the texts can produce certain probable outcomes, and these can be used as premises to build a case, either for historicity or ahistoricity. The fact that these premises are not certain or "for sure!" doesn't particularly worry me, as long as they are stated. (The problem with the HJ case is that the premises are not explained adequately. Ehrman's book was a disappointment in that regard.
Your admittance the Ehrman's "Did Jesus Exist?" was a disappointment only confirms that the HJ argument is really worthless.
Ehrman should have made an extremely strong argument with supporting evidence.
The opposite happened.
Ehrman produced probably the worst argument for an HJ.
Please, don't try to blame MJers for Ehrman's failure of logic and facts
G'Don said:But the problem is that you DO rely on some kind of validity to Paul, at least whenever there are counter-arguments. But as soon as any HJ argument appears, you throw Paul out. If you want to argue against points made by Paul by HJers by assuming purely for the sake of argument that Paul is reliable, that would be fine. But you don't seem to do it that way. It's your consistency that I question.
You seem to forget that Ehrman's has the same problem that you accuse others of.
You forget that Ehrman admitted that the Pauline Corpus contains forgeries or falsely attributed writings but still BELIEVE Paul WITHOUT a shred of corroborative evidence.
You forget that Ehrman admitted that the NT is riddled with historical problems, discrepancies and events that most likely did not happen.
Paul claimed he was a WITNESS that God raised Jesus from the dead.
Why does Ehrman BELIEVE Paul when he was NOT credible?
See Bart Ehrman's "Did Jesus Exist?" page 120.
Ehrman is NOT consistent.
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