pakeha
Good to hear back from you.
It was interesting to read your results.I thank you for taking the challenge seriously.
Something like the Raglan hypothesis (or a more modern analysis, like Campbell's
The Hero with a Thousand Faces) is a cautionary tale. If we attribute to a figure everything that anybody has ever said about him or her, then the older a figure and the wider the geographic base of people telling the story, then the more similar different heroes' score sheets will predictably become. That's nice to know, but all it recommends is what we'd do anyway: try to find historical material close to the events, and discount material produced by people who read the earlier stuff and added their own spin.
Matthew contributes nothing to the historicity of Jesus, in the same way that Mel Brooks contributed nothing to the historicity of Robin.
But bravely done. And thanks again.
When are we going to find evidence of that presence?
Paul's
Romans 1:7, dated to the 50's, maybe 60. He thinks he's writing to somebody, and if chapter 16 is original (a matter of some doubt), then he seems to have gotten his belief from human sources and not visions or Jewish scriptures.
Beyond that, we're left with
Acts, and its own possible dating of late First or early Second Century. Clement of Rome, whose letter to the Corinthians appears roughly contemporary with
Acts, has the impression that his church is "ancient' (see part 44), which in context would seem to mean from apostolic times (that is, as ancient as Corinth: Paul's time).
Direct evidence? No. There's no reason to think that there were many Christians anywhere at any time during the First Century, or that their presence in Rome would be especially numerous.
dejudge
As it happens, I didn't vote in the poll you cited. If you have a question about why somebody voted differently than you would have, then you need to address your question to somebody who did that.