delphi_ote
Philosopher
- Joined
- Jan 18, 2005
- Messages
- 5,994
...and in totalitarian societies, in which that scenario occurred regularly.
That's not exactly what happened in Atlas Shrugged... I seem to remember something about a strike.
...and in totalitarian societies, in which that scenario occurred regularly.
Yes, that is what happened in Atlas Shrugged.That's not exactly what happened in Atlas Shrugged...
Let me know when you can point out the differences between the government in AS and a totalitarian one.I seem to remember something about a strike.
If he was in a position to radio in and didn't, then I agree he failed to make a decision, but this is the exact scenario you won't accept when it comes to the security guard who wanted to radio in regarding a possible change of orders. How can failing to contact his superiors denote the lack of rationality for the train driver, when attempting to contact his superiors is taken as evidence for lack of rationality in the guard?Nor was he willing to investigate and determine what the problem was. Nor was he willing to call or send a messenger to find out what was going on or how he should respond. In fact, he wasn't willing to make any kind of decision at all -- he would only act when a predetermined signal told him to take a predetermined action, and he'd do nothing but that.
Yes, that is what happened in Atlas Shrugged. Let me know when you can point out the differences between the government in AS and a totalitarian one.
That sort of thing has happened in the real world, drkitten. You're objecting because you think
Nor was he willing to investigate and determine what the problem was. Nor was he willing to call or send a messenger to find out what was going on or how he should respond. In fact, he wasn't willing to make any kind of decision at all -- he would only act when a predetermined signal told him to take a predetermined action, and he'd do nothing but that.
Then I was mistaken. You're objecting because you don't think.No, I'm objecting because I think Rand's interpretation of it is absurd -- and contradictory -- and philosophically ill-grounded -- and badly written.
You proceed to pretend, at length, that the fiction isn't real.I know this is like talking to a wall, but anyway. All the comments about how this is a contrived and badly written book are well taken, but let's pretend for a moment that the fiction is real.
Except that didn't happen.But this one time, when she is subjected to the conditions that she has helped to create, then it has nothing to do with her incompetence in management, oh, no, it's a big fat hairy Philosophical Point.
'Those who disagree with me aren't thinking'. How very Objectivist...Then I was mistaken. You're objecting because you don't think.
Wrong.'Those who disagree with me aren't thinking'.
You proceed to pretend, at length, that the fiction isn't real. Except that didn't happen.
So what would you do if you were the guard Melendwyr?
Defensive? No. I go on the offensive when I come across rampant stupidity.
By and large, the people in this thread are not interested in Rand's ideas, even to the minimal degree needed to evaluate them. They've decided they don't like them, and they will seek any rationalizing excuse to justify the stance they've chosen.
Let me make this simple enough for you to understand.That's pretty weak, but I'll bite.
How didn't that happen? Who hired that guy?
In other words, Rand's interpretation of the conductor's actions are perfectly valid because the role of 'conductor' can come to mean whatever she wants it to mean.Authors get to define everything about the worlds they invent. They're also forced to leave out most of the detail -- as Douglas Adams once pointed out, no one wants to read about trivial minutiae. Therefore, when we decided to accept the fiction as written, the default position must be that the situations presented make sense in the context of the world and the work -- the burden of proof is yours that it's not. Authors get the benefit of the doubt. If the situation wouldn't make sense in reality, and it wouldn't make sense in the contrived context of the book, you win.
So: go ahead, epepke. Demonstrate that the conductor was doing his job, that he could not reasonably be expected to behave otherwise, and I will concede that example.
That's a pretty straightforward claim that AS is strictly fantasy and has no bearing on real life. So either Objectivism has no bearing on real life, or AS has no bearing on Objectivism. Please elaborate.Let me make this simple enough for you to understand.
Authors get to define everything about the worlds they invent. They're also forced to leave out most of the detail -- as Douglas Adams once pointed out, no one wants to read about trivial minutiae. Therefore, when we decided to accept the fiction as written, the default position must be that the situations presented make sense in the context of the world and the work -- the burden of proof is yours that it's not. Authors get the benefit of the doubt. If the situation wouldn't make sense in reality, and it wouldn't make sense in the contrived context of the book, you win.
So: go ahead, epepke. Demonstrate that the conductor was doing his job, that he could not reasonably be expected to behave otherwise, and I will concede that example.
(edited to correct minor error)
We'll be waiting for quite a while, I think.