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Atheism vs. Agnosticism

jzs said:


I could care less if you don't think there is a need to study it, or dispute that people study atheism.

I guess all those books and webpages on atheism just read themselves! [/B]
You have gotten off track..


I have not said there is no need to study it or that people do not study it..


You said earlier that atheism is a doctrine..

I say that it is not, for someone who is already an atheist..

Perhaps you could answer the question I posed for hammegk ..

Exactly how does one learn more about not believing in something?

Out of all those thousands of books on atheism, are you aware of one that will reinforce my lack of belief?
 
hammegk said:
Er, Josh, some of us decided long-ago that supernatural and/or paranormal are fictional strawmen needed by ~idealists to argue against.

That is, supernatural and/or paranormal do not exist. period. full stop.

I know that; my point was, Deism is still compatible with that viewpoint. Its tendency toward nebulosity regarding a "definition" of First Cause makes Deism compatible with (nearly) anyone who is of the opinion that the universe had a definite beginning.
 
jzs said:
Can you give me some idea of what you mean by "gizibllelables"? Once you reply, I'd probably say that I agree, I haven't surveyed all space and time. There might exist gizibllelables somewhere where I wasn't able to look/detect.
LOL. Hard to believe you fell for that.

So you won't believe gizibllelables unless you know exactly what they are? Then why would anyone believe in God unless they knew exactly what He is?

Come up with a precise definition for God, and we can start examining the evidence for His existence. After that, we'll start on gizibllelables.
 
Tricky said:

Come up with a precise definition for God, and we can start examining the evidence for His existence.

Remember way back when we had this discussion? I can't remember why we ended it, but I don't think it's because either of us won. Maybe it had something to do with calling a truce to take on Franko...

[/tangent]
 
Diogenes said:

You said earlier that atheism is a doctrine..


I thought I made it crystal clear that I was using the (obviously) non-religious interpretation of 'doctrine'. Apparently I was wrong. I'll repeat:

"While probably not a doctrine in the sense of "religion" and dogma, certainly doctrine in the sense of teaching, instruction, something that is taught, or a principle or position of the body of principles in a branch of knowledge or system."


Exactly how does one learn more about not believing in something?


I answered this already but I'll be glad to do it again. One reads the books on the subject that are out there, for starters. You could also attend a lecture on atheism. O'Hair lectured plenty in universities all over the US, and people still do such things.

Why do you think people still publish books, videos, etc., on atheism? Why did O’Hair found the first American Atheist Library and Archives? To not learn more about atheism?


Out of all those thousands of books on atheism, are you aware of one that will reinforce my lack of belief?

How would I know what works for you, what your learning style is? Everyone is different. Perhaps Smith's Atheism: A Case Against God will do it?

Or perhaps The Nonexistence of God: An Introduction (http://www.secweb.org/bookstore/bookdetail.asp?BookID=912, which is recommended to "both to theists who wish to challenge their faith by the fire of reason, as well as to nonbelievers, who will gain greater sophistication in their arguments for the nonexistence of God".

There are many more here (http://www.secweb.org/bookstore/pastbotm.asp) as well as doing a search for atheism on Amazon.


Are you an atheist?


Yes. I lack belief in any gods or goddesses. Now back to not talking about me...
 
If an atheist is defined as "one who lacks a belief in a god or gods", what do you call a person who outright states "I believe there is no god"?
 
Tricky said:

So you won't believe gizibllelables unless you know exactly what they are?


I didn't say that.

I said: "Can you give me some idea of what you mean by "gizibllelables"? Once you reply, I'd probably say that I agree, I haven't surveyed all space and time. There might exist gizibllelables somewhere where I wasn't able to look/detect."

I said give me "some idea" of what they are. I didn't say exactly as you stated.

I also didn't say I'd believe in gizibllelables after being told about them. I said that "there might exist" gizibllelables. Tihs is not the same as me saying I'd believe in them.

If he describes gizibllelables to be what I know as camaras, I'd say yes, I believe in them, I know them to exist. If he describes gizibllelables as 3-footed rhino-looking animals that are naturally green, I'd say that there is no evidence so I am skeptical, but such tihngs could exist on another planet. If he describes gizibllelables as how various gods are described I'd say that there is no evidence that I am aware of so I am skeptical. Note that that does in no why, shape, or form, rule out their possible existence.


Then why would anyone believe in God unless they knew exactly what He is?


I don't think knowing exactly what something is in any way a requirement for believing in that thing. Why should it be?


Come up with a precise definition for God, and we can start examining the evidence for His existence.

Nope. In fact, I lack belief in any gods. But think SETI. Do we need precise definitions of aliens to go about talking about the SETI program? Nor do we need a precise definition of god(s) in order to postulate their existence or talk about them.
 
Joshua Korosi said:
If an atheist is defined as "one who lacks a belief in a god or gods", what do you call a person who outright states "I believe there is no god"?
That is also called an atheist.

There is a misconception that atheism has something to do with how certainly one affirms his or her skepticism. The actual difference is as follows:
Atheism = what you believe (or really, what you dont believe)
Agnosticism = what you know (or think you know)

If you dont affirm belief in a God, you are an atheist. And if you do, you're a theist.

If affirm that the nature or existence of God is knowable, you are not an agnostic. If it is not knowable, you are an agnostic.
 
jzs said:
If he describes gizibllelables to be what I know as camaras, I'd say yes, I believe in them, I know them to exist. If he describes gizibllelables as 3-footed rhino-looking animals that are naturally green, I'd say that there is no evidence so I am skeptical, but such tihngs could exist on another planet. If he describes gizibllelables as how various gods are described I'd say that there is no evidence that I am aware of so I am skeptical. Note that that does in no why, shape, or form, rule out their possible existence.

Nope. In fact, I lack belief in any gods. But think SETI. Do we need precise definitions of aliens to go about talking about the SETI program? Nor do we need a precise definition of god(s) in order to postulate their existence or talk about them.

Well, there is one. Search for Extra-Terrestrial Intelligence. Now, that doesn't exactly and explicitly define aliens, but it defines the parameters of the search loosely and completely enough. See, there isn't an exact definition necessary since the category is a quite inexact one: any life (natural or artificial) which has evolved on another planet to a state of technology capable of transmitting signals which can travel through space (i.e.: EM transmissions) and possibly be intercepted by someone like us searching for them. And the big difference is that we are using exemplification - homo sapiens are an evolved species on a planet that has the technological capabilities to send (and has already sent) EM transmissions into space which can be intercepted.

See, there are no exemplifications of 'god', nor is there an even general definition that can be used to make a determination of what might be considered one. Most older or 'pagan' religions had either gods that were part of nature (nymphs, faeries, tengu) or those that were personifications of humans (Greek and Roman Pantheon). Unless a human showed improbable characteristics, like transfiguration, it is unlikely that we can show any to be 'gods'.

Now we get to the juicy center of the matter. There are three types of "you can't prove that X doesn't exist":

1. X cannot exist within the bounded search space alotted.

If someone says that you can't prove that there isn't an elephant in your closet, that person is assuredly incorrect. It can be definitely proven to be true or false by several factors: the closet is too small to hold even a small elephant; an exhaustive search of the closet finds no elephants (or pictures or other representations, not even the word 'elephant'). Then it would be a true statement to say, "there is no elephant in my closet."

2. X might exist given the search space of all time and space if it has defined realistic properties.

Something that has realistic properties, given all of space and time of the universe certainly has the propensity for existence and is therefore unable to be disproved as existing - and will be shown to exist if discovered.

3. X exhibits properties that contradicts logical or physical laws of the universe, therefore it cannot possibly exist (even in the entirety of the universe).

Here's where most gods show up. Gods have the nasty habit of having properties that are inconsistent or incompatible with logic or the laws of nature - omniscience, omnipotence, omnipresence, omnibenevolence, immortality, and so on. Any god which has properties like these, whether or not it is 'natural', can be shown to be impossible (not just improbable) and therefore easily shown not to exist in all of space and time. No exhaustive search required.

If one were to define a 'god' as an extremely powerful alien with super-advanced technology, then maybe its possible existence could be accepted. But most religions define god as an unknowable, ineffable something. That doesn't help much...

Robert
 
(sorry, this is a slight derail, but I did not want to be rude and not answer hammegk)
hammegk said:
I meant the behavior of the flower.

Artificial? Maybe. Cofusing the issue I raise, yes.

1. Replace yourself with a bee.

2. Forget the bee.

Does the flower "behave" anyway? For "who", if not itself? Now, who is "itself"?

Wecome to objective idealism. :)
Thanks; I did misunderstand in my previous answer. I do have answers for this, but I do not think this is the thread for it. For the purposes of your question in this thread, I would suggest that pragmatism does present a philosophy that does not reduce to one of your three options, and that their unwillingness to find the same questions that you do to be interesting does not make them any less a viable philosophy.

(I would be happy to pursue this further in another thread, but I won't pursue it further here.)

[/derail]
 
Mercutio said:
.... I would suggest that pragmatism does present a philosophy that does not reduce to one of your three options, and that their unwillingness to find the same questions that you do to be interesting does not make them any less a viable philosophy.
We can agree to disagree. I rank pragmatism as a flavor of 'body only' that prefers not to admit it in public. And I also think this subject is the basis for the question of atheism.

Agnostic Atheist ... yeah, that fixes it logically ... i.e. what? me worry?

But ok, I won't disturb this thread again. :) As you were.
 
jzs said:
I'm glad you admit you haven't took a survey of all there is. So, now how sure are you about knowing supernatural things to not exist? How can you know?

She declared herself to be an atheist. I'll assume she wasn't lying.

Are you 100% sure she is atheist? Answer the question. Yes or No. I did the same for your question
 
KingMerv00 said:
I took those definitions of agnostic and atheist off of dictionary.com so you beef is with them not me.

I really really really really REALLY did not want to get hung up on definitions. Just play along even if I don't define something completely.

I'm curious why you chose the 1b definition, rather than that 1a definition "Disbelief in or denial of the existence of God or gods ", which, I think, is how most who use the term define it. Disbelief in a god or gods. Where disbelief means lack of belief, or refusal of belief, not the belief in the non-existance or some other lexical gymnastic routine.

But in response to your original question, I don't have a belief in the existance any any god, goddess, gods, or goddesses. Not Ra, or Zeus, or Mithras, or Jehovah/Yahweh, or Zoroaster, or Vishnu, or Shiva, or Allah, or any other that I've ever heard of. I also don't tend to believe in the existence of any other entities with similar logical constructs and/or amount of evidence, such as IPUs, elves, Cinderella, gremlins, big green invisible incorporeal monsters that live under my bed, pots of gold at the ends of rainbows, or fairies that dance among dewdrops.

Christians believe in Jehovah/Yahweh, but not the rest.

Zoroastrians believe in Zoroaster, but not the rest.

Hindus believe in Shiva and Vishnu, but not the rest.

Muslims believe in Allah, but not the rest. (Before anyone claims that Allah and Yahweh are the same god, note that there is some dispute to that, but I'll leave that debate to those that have a dog in that fight. Matters not to me.)

I agree with them all, at least on the "not the rest" part. What's the problem? I see the theism position far harder to defend. At least until some evidence is presented.
 

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