You say that religions cause all kinds of strife in the world. There are PLENTY of examples of non-theists causing all sorts of strife as well.
Therefore, the argument that religion causes strife is a moot point to make. Because anyone can use any excuse to cause any sort of crimes against humanity. .
Have you noted the change of your claim here? Your original point was that non-belief has resulted in negative outcomes. You seem to now be arguing that not all negative outcomes result from belief in God. Which noone ever claimed to be the case.
The argument that religion causes strife is self-evident. That it is but one of the ideologies that people believe in that causes strife is not necessarily justification or excuse for it.
Are you retracting your original claim that non-belief results in negative outcomes? If your argument is actually that non-religious beliefs can also be the source of problems then we agree. It's a somewhat trivial claim though.
Using the Bible to argue the non-existence of God is just as stupid as using the Bible to argue the existence of God
In any case, that is not evidence of the non-existence of God, and doesn't even begin to make any sense at all to make such an argument.
Well given that the Bible is where we learn about the Christian God its pretty much the only source we have to learn how to test the existence of this entity. Where else would you suggest we start?
How else could we ascertain the truth of claims made in the Bible about the existence of the Christian God without comparing Biblical claims to observed reality?
As for your dismissal of this evidence on what grounds do you make the assertion this isn't evidence? The case for the existence of the Christian God is contained in the Christian Bible. If we can show the Christian Bible to be an unreliable source of information then we can definitely call into question its veracity with respect to the existence of God.
In what way would that not be evidence?
For example, if (and I know it doesn't) the Bible said that God wiped frogs off the face of the planet never to be seen again then by finding an existent frog we show the Bible to be incorrect in this regard and (this bit is important) disprove the existence of the God defined as the eliminator of frogs.
If you now which to argue about the existence of another God definition that does not include the property of 'eliminating frogs' then we are talking about a different entity. This is no longer the same God. I would also argue that the argument for the existence of this new entity is severely undermined by the fact that it is merely a re-imagining of a previously discredited deity.
Now in the case of the Christian God of the Bible I think we now have identified enough of these kinds of errors of fact that we can say the Bible is not a reliable source of information on Gods and/or the Creation of the Universe. It may not be 'absolute proof' but its a pretty good set of evidence, especially when considered in conjunction with the absence of positive evidence to balance it.
"Another" God in mind? How do you mean? Let's just say I believe whole-heartedly in the Christian God for a moment. How should I go about "defining" Him? That would be like an insect trying to define space exploration, or string theory.
Just because something is or might be real, doesn't mean it is able to be defined in any meaningful way.
So your God is meaningless and vacuous? Most people who claim to believe in God actually don't share this view in my experience and have some idea of what they think it is and what entity they profess belief in.
And yes, being 'able' to be defined in some meaningful way is a key part of not only being real but in being able to determine if something is real.
Otherwise the argument is 'I believe in something but I don't know what it is and I'm not going to tell you what it is' which is not only somewhat silly but is also distinctly NOT what the kind of people who profess religious beliefs that result in negative outcomes argue. They mostly seem pretty clear on what their God likes and dislikes what he wants and what he doesn't.