At what stage is abortion immoral?

Um ... I don't know a thing about philosophical definitions of personhood, but I know a little about the legal definition. And I have no idea what you're talking about. What legal definition of personhood excludes babies? I'm not aware of any.

Perhaps you're talking about the legal definition of competency. In order to be considered competent, one generally has to be at least eighteen years old. However, the law still considers incompetent people to be people. Chopping up a fourteen year-old, as far as I know, is still considered murder in most states.

In debates I have had with others concerning the definition of person and abortion, people have argued this definition as the point of defining a human being as a person. They have stated that under thier definition that a baby does not qualify a legal person.
I do not necessarily agree with that definition but that is an agument that was presented to me.

The argument concerning how the law deals with those who harm a child or incompetent people is a different issue than one defining what rights and protection they have

Google legal definition of person. You will find how the law defines a person. The definition varies depending on the situation or what it is that you are trying to define.
 
The egg planting on the uterine wall is not a point of viability. This is actually one of the more interesting "points of division" I've ever heard. There's no difference between a zygote which implants naturally, one which is impeded by an IUD, or one which is flushed out with a morning after pill.
There is no difference in the zygote in and of itself but there is a difference of context. If implanted, the conditions (context) gives the zygote a positive chance of completing it's development.

When the zygote implants, the woman's body changes to accomodate and ensure the development of the fetus.

If the zygote is not allowed to implant the conditions do not exist for further development. Contraceptives prevent the conditions to exist for the zygote to have a positive chance of development.

I don't understand the reasoning that people "should" want to protect the embryo. I get that's your personal preference, and I wouldn't want to take that away. I consider myself an extremely moral person, try to live by the golden rule, and I don't feel any need to protect embryos. I can imagine in some circumstances wanting to protect my own embryos, but can't imagine a single one where I would want to protect somebody else's embryos. (And I should note that I would never sacrifice myself for my unborn child, where I would sacrifice myself to save the life of either my own children or other people's children.)
The choice to keep or abort a pregnancy is a personal choice. It is not a question of you or I wanting to protect someone elses embryo. Nor should it be.

It about what importance we personaly place on human life in general and not being hypocritical to that conviction.

In my opinion, it is hard argument to make to separate one point of a human's life from all the other points in that life. Without the begining stages of human life there is no child, or adult or person that would result. A human life is a continuum of many stages.

Knowing that, how could I argue that the begining stages of a human life is any less important than the later stages from a moral standpoint?

If I start thinking it's my business to get involved in other people's reproductive lives, I'm afraid I'd come across as a busybody, because I think there are quite a few people out there who are having too many kids. I would certainly never try to tell people that they should have kids that they don't want or can't afford. Fortunately, I realize it's not my business. My parents were happy to have six, and I'm happy to have my two. Other people can do what they please, and I promise to keep my nose out of their business.
And I wish to keep out of your business. I was just simply expressing an opinion in response to a person's question.

Not really. You can't force someone to feel a moral responsibility if they view the embryo differently than you do. The fact that the embryo cannot survive outside the womb is more reason that it's not an actual person with rights to be protected.
Moral responsibility os a personal conviction. I was expressing mine.
I do not agree that the fact that a embryo cannot survive outside the womb as a reason to deprive it of the right to exist or be protected.

In a very real sense we all rely on others for survival. We rely on other people to grow and process our food. We rely on other people to make our clothes. We rely on other people to produce the power for our houses, make our houses, make or provide transportation, for protection, to stand up for our rights when we can't do that for our selves. The list goes on.


Where's all the hype and importance we place on human life? First, I think you're calling embryos "human life" and then equating them to human beings, and second, I don't think we place that much importance on actual living human beings.
The "hype" is in our constitutions, and bills of rights, the spirit of our laws, in our rehtoric, in our religions, in our art and literature, in our science, in our philosophies. As I said before, we give great lipservice to the importance of human life but our actions are sometimes opposite of the rehtoric. That is hypocritical in my opinion.

I only equate "human life" with "human being" in that you cannot separate "human being" from "human life". Without the human life, there is no human being.


Thousands upon thousands of children die everyday due to malnutrition, war, and preventable diseases. Most of the world's population lives in poverty. The history of humanity is littered with slavery, wars, oppression, poverty, genocide, and disease. There are children in 21st century North America who go to bed every day hungry or beaten. So no, I don't think that humanity as a whole places a lot of importance on other human beings, let alone the "potential" of zygotes and embryos.
As I said before, Our actions do not always live up to our ideals. All the things you mention are not moral. If we wished to be moral we would do the things necessary to eliminate those things.

I'm personally much more concerned about the potential lost when so many in the world are still impoverished and oppressed. What great minds are wasting away in ghettos and garbage piles or behind veils? What potential is being lost when children aren't fed or educated? Those are millions of real people, and I can't be bothered to care if Mrs. Wilson down the block has a miscarriage or if her teenage daughter has an abortion.
Again, our actions do not always live up to our ideals. We know what we have to do to be moral. Are we willing to do those things?
 
No, my argument is that the potential lost with one particular human zygote is not the same as the potential lost with the extinction of an entire species.
Let's say hypotheticaly we had lost Einstien. We would not have known the difference but the world would be a very different place than it is now. (good or bad) That is because of his pivotal role in the actions of other people who had a great influence on the events that happend in the world at that time. Certainly his discoveries would have been made by other people but probably not at the critical times they had been. We do not need be aware of loss or changes in order for there to be an effect of some sort.

I agree with this, and I think it's important to keep in mind that human life here = human being. When it comes to zygote to zygote competition, isn't it the same? And yet, you're giving more worth to a zygote which managed to implant on the uterine wall than one which is flushed away with an IUD.
Again the difference is the context although the difference may be razor thin. This is the point where my argument is the weakest. But that reveals the arbitrary nature of drawing a line in the human reproduction process where the law gives protection to the devloping life. This is my dance with the Continuum fallacy.

But in the case of the IUD a contraceptive is being used to prevent viability. To prevent the conditions of where the zygote can develop. My concern was with the point where the conditions are present and the zygote is attached and growing.

I would agree with this also, and add that neither is morally significant. There's no more moral significance to a zygote which is aborted naturally to one which is aborted intentionally.
I would add there there is a difference of intention involved. But the moral magnitude stays the same.
 
That's like saying that abstaining from alcohol is something that a person should want to do morally.
That is if they feel drinking inebriants was immoral.

My whole argument breaks down if the person feels no moral conviction at all towards human life or if they feel no moral problems with abortion. If you feel no moral obligation then there is no moral problem.

I am going by what our culuture has stated in the past concerning the value of human life.
If you hold those convictions then you should hold those convictions to all parts of human life and not just some parts arbitrarily.

Some here criticize the religious because they only follow some parts of thier doctrine and not all parts.

You're saying that because you feel something is more moral, that other people should also feel that it's more moral and want to do that. The problem is that we don't get to decide other people's morals when it comes to their own private business. I don't get to choose whether or not other people drink alcohol, get tattooed, or sleep with a different partner every night of the week. Morally, I may not want to do those things, but what I think is "more moral" has no bearing on them.
No, I am saying that if you hold to a particular moral conviction concerning human life then you should apply that to all points of a human life and not just to some arbirtarily. Not that you have to, just that you should if you do not want to be hypocritical to yourself.

Yes, that's the whole point of the pro-choice position. There are several choices available to pregnant women, but the final call is theirs.
I agree.
I am not looking to take that choice away. Only to just think about that choice.
 
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