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Ask An Objectivist

I have not read anything by A.Rand. What I know of "Objectivism" is essentially what I have read on this forum.

Some of what I read from Dinwar's early posts in the thread make sense to me, some I'm less happy with.
For instance, I have long viewed morality as individual survival behaviour in a herd context. This seems very like what Dinwar is saying about some human concepts applying to individuals and others to the group.

I disagree with Pixymisa that rights are inherent. In fact I don't think they are features of individuals at all. I think they are group features, in effect, concessions granted by the mob- the tolerance necessary between the individual gears , for the machine to run smoothly.

(Note- I don't say this is right. I say I think it's real.)

Humans are naturally pack hunter /scavengers. A long time in Africa seems to have fitted both our character as individuals and our collective behaviour to a mobile existence in groups of 30 or so individuals. But it is many years since our numbers precluded that as a viable way of life.

Our culture has had to evolve to compensate for the pressures of mass living. We ourselves have probably not evolved significantly in the last 70,000 years, except in resistance to parasites and disease. Our world has changed beyond recognition, climatically and in terms of population. Our environment now essentially is other humans, in huge numbers, most of whom we cannot ever know at first hand. Nature has not fitted us to that environment and our culture is struggling to catch up.


For example-The enemy I am required to fear by my government and the media, is a composite individual I have never met and probably never will. He is an Islamic terrorist, with ebola, who wants to come to my country , take my job and rape white children.
That's this week. Next week, who knows?

In reality, the person most likely to actually kill me may be the elderly lady up the road, who has to drive her car despite failing eyesight and a heart condition, because there is no worthwhile public transport in the area.

How do I "properly" respond?

Well, I might nuke the entire middle east from end to end, to be sure.
(And I might, if I had the tools, which is why it's a jolly good thing that I don't).

A wiser solution might be to lobby my local government for a better bus system and worry about the mad Arab some other time. (I've known many Arabs and never noticed any particular proneness to lunacy, but old ladies can be very odd...)

I don't actually think there is a single "correct" system of dealing with the complications of life, or even a "best" one.

So far, what seems to work for me is;-

Be polite.
Help people when you can, but remember charity starts at home.
Expect most people to be reasonably honest, most of the time, but keep a wary eye open for trickery, lies and double dealing.
And when physically threatened, respond with a degree of systematic applied violence adequate to guarantee my physical integrity.
The latter has not been required often, but it has been necessary a couple of times.

Walk softly and carry a stick , in short.
 
I have trouble spelling. This in no way should be taken as an excuse to reject the concepts.

I haven't written two pages of text for this thread yet--to call what I've done a "sermon" is a pretty egregious mischaracterization.

And again, we're discussing the fundamental principles guiding human interaction. We should expect this to take a bit of time (or text, the literary equivalent).

I gave a simple answer: Property rights determine who gets to do what with what. Spindrift tossed that out the window, and demanded I explain why we need property rights. If you don't like the simple version, you don't get to complain when more complex versions are offered.

How do we determine who has property rights?
 
Wrong. A right is something that is inherent. If it's not inherent, it's not a right.

Freedom of speech? Freedom of association? Freedom of religion? You have all of those unless someone stops you.

Yet in other threads it appears your position is that "mind" is an emergent property of "brain," and that freedom of thought is illusory - it all is the result of deterministic physical processes.

Maybe you see no contradiction there; I do. If none of us has free will then why have debates hinging on this characteristic? If societies do not grant rights, who does? If rights are inherent, who has bestowed these inherit rights? If humans are assumed to have "inherent" rights, what about other species?
 
It's not, if you know it doesn't actually work. It dishonestly presents the product as something it's not; there's no way for that to be moral.

I'll drop the rest since you have so many questions, but how does objectivism derive that dishonesty or "dishonestly presenting a product" is morally wrong? You can't say it's not in one's interests, so there must be some moral framework that exists independent of the self or do we have a "right" not to be duped?
 
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I'll drop the rest since you have so many questions, but how does objectivism derive that dishonesty or "dishonestly presenting a product" is morally wrong? You can't say it's not in one's interests, so there must be some moral framework that exists independent of the self or do we have a "right" not to be duped?

And I'll add my question from earlier in light of this post:

To what extent does the Objectivist position depend on virtue?
 
Yet in other threads it appears your position is that "mind" is an emergent property of "brain," and that freedom of thought is illusory - it all is the result of deterministic physical processes.
It's the result of a chaotic process built from non-deterministic physical processes.

I don't know what freedom of thought even means.

Maybe you see no contradiction there; I do. If none of us has free will then why have debates hinging on this characteristic?
Whether we have free will depends on your definition of "free will". We can certainly make decisions. We need to judge other people on their decisions, or we'll go extinct.

That's true no matter what your opinion may be on free will, determinism, the nature/nurture debate, and other such nonsense.

If societies do not grant rights, who does?
They're inherent.

If rights are inherent, who has bestowed these inherit rights?
They're inherent.

If humans are assumed to have "inherent" rights, what about other species?
Freedom of speech is inherent... If you have language.
 
The more I learn about Objectivism, the more of a socialist I become.
Objectivism is a reaction to socialism. Noting that socialism invariably fails, destroying the lives of all involved in the process, Rand headed as far as she could in the opposite direction.
 
What are some of the rights under Objectivism? I'd like to see if I can make them clash.
 
I disagree with Pixymisa that rights are inherent. In fact I don't think they are features of individuals at all. I think they are group features, in effect, concessions granted by the mob- the tolerance necessary between the individual gears , for the machine to run smoothly.
If there's only one person, rights don't exist. They arise from the interface between individuals.

But they're not concessions granted by the mob; that's entirely wrong. They're what you inherently have unless the mob takes them away. Or more benignly, unless you bargain them away in a social contract.

Dinwar put this quite well:

In a way, yes. Rights are principles of social interaction; thus, they can only exist in the context OF social interaction. Thus, they can be said to not be inherent.

That said, rights come into play the instant more than one human interacts. So in that way, they are inherent.
 
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Objectivism is a reaction to socialism. Noting that socialism invariably fails, destroying the lives of all involved in the process, Rand headed as far as she could in the opposite direction.

Yes, and often savagely and inhumanely so.
 
Objectivism is a reaction to socialism. Noting that socialism invariably fails, destroying the lives of all involved in the process, Rand headed as far as she could in the opposite direction.

Does it though?

What about the so-called "Nordic model" which is basically capitalism but with a significant welfare state and redistribution.

Rights are inherent.

Can you prove that scientifically?

Since rights are intangible and abstract concepts, invented by people, I'm not sure what makes them any more real than a "soul" or "Chi energy" for example.
 
Does it though?

What about the so-called "Nordic model" which is basically capitalism but with a significant welfare state and redistribution.

That failed state of Switzerland, right? It's clear the world is progressing towards more socialism, not away from it. Many capitalists of today like Bill Gates, Warren Buffet, and lots of the younger tech guys advocate for systems with less inequality.
 
Here's a gem from the Atlas Society:
"Objectivists defend the efficacy of reason against all critics. Skeptics say that because we are fallible, we must doubt all our beliefs. But this claim is a self-contradiction: the skeptic is claiming certainty at least for his belief in our fallibility."

As an Objectivist, do you agree?

I'm not an objectivist, but that claim is clearly nonsensical. As skeptics we don't need to know for certain that we are fallible, we just need to have enough evidence to make it probable. And oh, do we ever not lack for evidence.
 
The real problem with this is that it's never consistently applied. It's ALWAYS "We can't know, therefore you can't be certain, therefore I'm right".

Can you make that a "sometimes" rather than an "ALWAYS", please? You are referring to someone obviously playing a gotcha game rather than applying critical thinking and I do not think gotcha games are a defining characteristic of skeptics.

If you wish to believe we can't know anything, that's fine--that means you can't know your own beliefs, and therefore we can dismiss you from the convewsation. (I don't mean that personally; it's just that English doesn't have a good way to generalize a statement like that and using "one" is clunky).

I do not wish to believe I can't know anything for certain (outside maybe of math - and that's open for debate), I find it rather obvious that I can't. We could be in the Matrix...

Also I do not know my own beliefs for certain, in detail. They vary over time, they are sometimes hard to pin down and are undoubtedly contaminated by my social instincts and cultural conditioning, to an extent that I'm often unaware of.

Why is this a reason to dismiss me from the conversation?
 
One of the reasons I doubt objectivism is a viable system for humans is from my experiences playing EVE online.

In theory the economy and politics of this game should be a breeding ground for objectivism.
All players start equal and the training method (education) is done in such a way that even poorer players can learn everything and there is no unbridgable gap between veterans and newer players.
It is possible to create your own corporation and set the tax rate to 0% so all members keep all the money they earn
And there is a large section of space that is free from things like police and rule enforcement, while also being the richest area of the game.
And finally all players can access weaponry to defend themselves as needed.
According to (what I understand of) objectivism this area should therefore be filled with small groups of people working for themselves or trough agreed upon contracts while only banding together for short periods if needs arise, without any large government dictating their needs.

But in reality that part of the game is dominated by 4 major alliances that have both a mandatory tax rate and demand that a certain amount of playtime is dedicated to serving the alliance. Trade is bound to a certain number of rules (important items must be sold at cost or less than 3% profit, no markups higher than x% etc). There is a clear healthcare equivalent in ship replacement programs and both alliance policy and what infrastructure to install are decided by (near) dictatorships.
Yet all alliances have severe recruitment stops because of their popularity and players that are part of them can make far more money than they ever could playing without the support of their respective 'states'.
Yes, there is some form of corruption and nepotism and waste, but appearantly even in a game where leaving the 'state' has no actual real life consequences, humans are willing to put up with that in order to get some form of herd security.

If even in a game that seemingly is set up to reward individualistic behaviour humans still are inclined to from nation states I'd say that expecting them NOT to do that in the actual world shows a severe lack of understanding of actual human nature. Sure, some people might want to live in such a system, but they seem to be in a clear minority.
 

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