Ask a Radical Atheist

Only a radical can be truly free. (Or so my chemistry teacher taught me.)
Yes well that's no fun at all is it? You should try alkyne (triple) bonds. With those you're really at the mercy of the next carbon nucleus. ;)

You give me a holler anytime you want this explained my dear. There is much I can show you . . .
 
Another part of the reason for an atheist approach to mysticism is to combat religious fundamentalism. It would be like pulling the rug right out from under organized religion.

Over the years, I've given that thought. It becomes a matter of packaging, and in the process a religion itself. Then those who are craving dogma complete its transformation into swill.
I've noticed how many American Buddhists with their Protestant backgrounds have made the Dharma into doctrine.

Years ago, a friend told me, "Don't go tearing down your neighbor's shack unless you have a mansion, or at least nice suburban house for him to move into." Me, I don't even have a shack. Just an apartment.

But I digress. The point I'm trying to make is that if Piggy were to become an atheist mystic he would lose his radicalism, while remaining an atheist.

I see your point. The rational certainty edge wouldn't be of such critical importance to him. He'd be more tolerant of a reality doesn't care if it doesn't conform to all our rational expectations.
 
Yes well that's no fun at all is it? You should try alkyne (triple) bonds. With those you're really at the mercy of the next carbon nucleus. ;)


Much too unstable for this girl, maybe something a little more base-ic.

You give me a holler anytime you want this explained my dear. There is much I can show you . . .


There may very well be much you can show me, but I willing to bet that none of can be considered god. :p


* Pathetically desperate attempt to rerail. *
 
Okay, so lets take the four major religions - abrahamic, Buddhist, taoist, and hindu, and lets see what we can get. Remember, believers are not the best people to ask for unbiased judges on their religion.

Err, no. Buddha is a man, just a man, and nothing else. Taoism is a term that refers an inefable principle behind the universe. Even Brahman (as a concept) is far more abstract and elegant that any judeochristian joke of a "god" ;)

So, please don't compare.
 
I have no problem. It's an empty concept, therefore there are no meaningful claims about it, therefore nothing to refute. No problem.

For someone who spends a heck of a lot of time arguing against something he has no problem with...

Just as we should not should not confuse the idea of a thing with the thing itself, we should not confuse feelings about a thing with the thing itself.

I can have feelings about unicorns. Doesn't mean they exist.

Love, of course, IS a feeling. God, however, is not a feeling. The universe was not created by our emotions. The faithful do not pray to our emotions.

This is transparently obvious.

Wait a second. Are you saying that love exists even if someone is not feeling it?

If you are, then show me where love is.

If you aren't, why can't you accept that a deist god is merely a feeling?

What if you told me that?

If you told me that, I'd say you were wrong.

There is a perfectly reasonable theory to explain why we believe in God, which is not in itself supernatural.

If you told me that something indetectable was making me believe in God, I'd point out that you're engaging in empty verbiage.

I'm not wrong. Read about Persinger's experiments.

Now, imagine you are somewhere where something was tickling those temporal lobes of yours, but you didn't know it was. How would you know what happened?

You're not paying attention.

God is not something we have yet to discover. It's not something we have no idea about.

That's not correct. We have plenty of basically concurring stories on what god is. The stories may vary from religion to religion, and from believer to believer, so there certainly isn't a consistent perception of what god is. But we can say the same about any phenomenon: Some view lightning as Thor's doing, others as a meteorological phenomenon.

It is also not a concept which can now be claimed to be anchored in deductions from known fact.

It is a concept that is claimed to be anchored in purported facts from the past: E.g., Jesus walking on water.

As skeptics, we can't really do anything about such a claim: We can't test it, because it was supposedly 2000 years ago. The only thing we can say is that if someone claimed such an ability today, we would test him. What we can't say is that it couldn't have happened then.

That's what you are doing, and you are wrong to do so.

It is a debunked notion whose conceptual base has been replaced by a different and valid worldview.

If you look at it from a scientific view, yes.

Non sequitur

No, it's not a NS. If you want to dismiss someone's argument because you see them as a sloppy thinker, then you should point to someone who isn't.

Are you a sloppy thinker?

I have no tolerance for post-modernist claptrap.

These are not value statements.

They are statements about the reasonableness and logicality of a claim or statement.

"Meaningful" is not a value statement? You can objectively determine if something is "meaningful" to someone?

If you think there's a competitor in the ring, I reckon you'd best get busy describing it.

There are plenty of competitors. But that doesn't mean they are equally valid, if we look at it from a scientific POV.

More post-modernist, easy-way-out non-thinking.

Name your nonsense, someone out there believes it.

That's not the bar, not the test.

Yes, someone will believe it. So you don't deny that the idea of God is meaningful to others.

Are you claiming that they are?

If so, you're out of your gourd.

What I said is perfectly accurate.

The earth is shaped more like a beachball than like a frisbee.

What happens to all these objects in hyperdimensions doesn't change that, relative to the reality we perceive.

You are so close, yet so far away. What we perceive is not reality - we have learned that from science. We can't trust our senses, because our senses can and will deceive us.

You're going to have to do a damn sight better than that if you want to make this point relevant to a discussion of God.

The status of other theories is totally irrelevant to this thread.

It's easier to just answer the question with either yes or no:

Do you think evolution will ever be proven false?

What sort of place?

A remote star system?

Could be. We have just begun to look at remote star systems.

An ad hoc imaginary world dreamed up solely to house God?

A "higher dimension" devoid of qualities?

None of these deserves consideration by a resonable person, for various reasons already mentioned.

You don't think looking at remote star systems deserve consideration?

Why are you reluctant to say where such a thing might be?

I'm not. The point is that God could be where we haven't looked - or even thought to look.

Is this truly the company you wish to keep?

You have, then. The point of that argument is that it isn't falsifiable: If god put the dinos in the various strata, then how will that theory ever be proven false? It can't - therefore, it isn't scientific.

You have not explained here the relevance to our discussion of God.

It is very relevant: Love and god are both concepts that are culturally determined.

Again, I must ask... also encompass what, exactly?

Whatever people think god is.

More post-mod drivel.

And yet another spurious appeal to QM.

QM is empirically verified. God is a bunch of debunked mythology.

I didn't ask if QM is empirically verified. I asked if it makes sense. Does it?
 
An immortal being or beings, who have ultimate power within our universe, even if they are constrained by extra-universal forces or internal limitations. They have access to any knowledge they need from within the universe. They have goals and ambitions that are related to the universe, but exist outside of the normal scope.

Is there a reason this definition is unacceptable?

Do you care to propose that such a thing can meaningfully be said to possibly exist?
 
Wait a second. Are you saying that love exists even if someone is not feeling it?

If you are, then show me where love is.

If you aren't, why can't you accept that a deist god is merely a feeling?
No.

Because it's a transparent humpty-dumptyism.

Unless you can explain how someone's feelings created the universe they live in.
 
I'm not wrong. Read about Persinger's experiments.

Now, imagine you are somewhere where something was tickling those temporal lobes of yours, but you didn't know it was. How would you know what happened?

Irrelevant.

Matrix scenarios are not evidence of God.

Yet again, we see God pushed into the realm of the unknowable as a last-ditch defense, one that does not work because we are then asked to accept that God may be real only if it exists in a realm where literally anything may be said to be real, where all criteria for "real" are moved beyond our knowing and no arguments for "not real" can have any traction.

And besides that, the faithful do not sing songs, burn incense, or say prayers to a temporal lobe tickler.
 
Are you a sloppy thinker?

Sometimes, like when I've just waked up, or when I'm very emotional.

But I'm not a sloppy thinker about this. I've thought about it a great deal and very carefully.
 
"Meaningful" is not a value statement? You can objectively determine if something is "meaningful" to someone?

I'm not using the term in that sense, obviously.

I'm not talking about whether, say, a kind gesture is meaningful to the person it's directed at. (Tho you could likely determine that pretty easily, too.)

I'm talking about whether a statement, given the conditions it proposes, can be said to signify anything actual.

When someone claims that God might exist, but only under conditions in which "exist" cannot be distinguished from "not exist" or "God" cannot be distinguished from "not God", this is a mere absurdity. There is no meaningful claim for God's existence there, since the terms used in the claim are rendered equivalent to their antonyms.
 
Last edited:
It's easier to just answer the question with either yes or no:

Do you think evolution will ever be proven false?

If easy is your criterion, the easiest thing is to not answer it at all.

My criterion is relevance. I'm not discussing evolution here. The status of other theories is not relevant to the status of god theory.
 
CFLarsen said:
You don't think looking at remote star systems deserve consideration?
That is correct, I do not think it deserves consideration.
 
I didn't ask if QM is empirically verified. I asked if it makes sense. Does it?

Who cares? Again, QM is irrelevant.

Unless you care to explain what you're driving at, exactly, and ask a relevant question based on that.

I have never claimed that validated theories which seem puzzling to us must be false.
 
Piggy,

You clearly don't want to entertain the idea that you could be wrong.
 
Fictional characters are fictional. I'm not really concerned with them.

Oh? Is Lord of the Flies fictional? Is Piggy fictional? Are you "concerned" with him? Obviously you are, since he is your avatar.

You obviously identify with the character of Piggy to some degree. Or is it coincidence that Piggy is scientific and skeptical?

Not that I expect an honest, thoughtful, and straightforward answer from you. I expect a glib evasion.
 
Last edited:
Err, no. Buddha is a man, just a man, and nothing else. Taoism is a term that refers an inefable principle behind the universe. Even Brahman (as a concept) is far more abstract and elegant that any judeochristian joke of a "god" ;)

So, please don't compare.
No its not. And yes, I will compare. It doesn't matter that you're sure your particular woo is less wooful than some other. Whether you want to label it as the ineffable principle behind the universe, or what have you, its God. A rose by any other name still has thorns.
 
Last edited:

Back
Top Bottom