PixyMisa
Persnickety Insect
If you define your terms so that your question is meaningful relative to the physical Universe, science can address it.This looks question-begging to me.
If you don't, nothing can address it.
If you define your terms so that your question is meaningful relative to the physical Universe, science can address it.This looks question-begging to me.
If you define your terms so that your question is meaningful relative to the physical Universe, science can address it.
If you don't, nothing can address it.
The problem is that this is complete garbage. Valid questions of meaning and moral value are scientifically answerable. The reason most questions of meaning and moral value aren't scientifically answerable is that they're not valid - they are not answerable by any means.
I mean "natural" as used in the philosophical sense of "naturalism". As a theist, I believe that there is more than a natural universe, along the lines of Plato's famous Analogy of the Cave.Do you live in a universe that isn't a the natural one?
I know that this is something Sam Harris and Richard Carrier has proposed, but I didn't know that they were considered established as scientifically answerable. Do you have any links that you could share?The problem is that this is complete garbage. Valid questions of meaning and moral value are scientifically answerable.GDon said:Gould defines NOMA as "the magisterium of science covers the empirical realm: what the Universe is made of (fact) and why does it work in this way (theory). The magisterium of religion extends over questions of ultimate meaning and moral value."
That's fair enough.The reason most questions of meaning and moral value aren't scientifically answerable is that they're not valid - they are not answerable by any means.
I think that meaning of life, the ideas of 'goodness' and moral values are very important; that's why I went from atheist to theist a few years back. Theism allowed me to fit those things into my worldview."Morals" are no some special subcategory of knowledge that operates under completely different rules.
Morality is just another objective opinion. A "moral" is an opinion about the well being of a conscious creature. That's all. This mythology that Woo Slingers have cultivated around morality and the apologetics that good people like Gould and many others have bought into is dangerous and highly anti-intellectual.
"Meaning of Life" isn't even a real thing. It's an excellent Monty Python film and a half decent country song, nothing more.
Everyone's irrational about something, therefore it's wrong to hold anyone to any intellectul standard, therefore Woo.
I mean "natural" as used in the philosophical sense of "naturalism". As a theist, I believe that there is more than a natural universe, along the lines of Plato's famous Analogy of the Cave.
How is that question scientifically answerable?
How are they Woo answerable?
The argument seems to be since "science" (as you narrowly understand/define it) can't answer questions to your satisfication then Woo is totally justified in filling in the blanks at random.
"The giant invisible sky wizard said so" isn't an answer. "It's moral because it is" isn't an answer.
Even if science can't answer these questions (which is a big if) nothing else has come any closer.
With either answer questions emperically and logically or we just make stuff up at random. And I don't see an honest, open "We just don't know yet" as inferior to the later alternative. It seems you do.
You'd rather have a wrong answer then no answer.
I think that meaning of life, the ideas of 'goodness' and moral values are very important; that's why I went from atheist to theist a few years back. Theism allowed me to fit those things into my worldview.
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Working back into the OP: Most have agreed that we need a secular government. If morality and meaning-of-life do not need to be part of religion and can be part of the natural world, should they be things that secular governments be concerned with?
I mean "natural" as used in the philosophical sense of "naturalism". As a theist, I believe that there is more than a natural universe, along the lines of Plato's famous Analogy of the Cave.
Yeah I remember the first time I saw the Matrix too.
Even for philosophy the "Simulated reality" argument is stupid. So if this is a simulated related where did the reality where the simulation is operating in come from? Or is it just simulated turtles all the way down?
Yeah, Joe, I really mean "What?" because you rail against a lot of assumptions you have about what I think which are all wrong.
And, on a separate note,please at least try to spell "empirical", as your constant mangling of it makes you look like Biff from Back to the Future hyuck hyuck hyucking over his own witticisms when he says things like, "Make like a tree and get out of here!" I'm saying that for your own good as being terminally self-unaware while making such solecisms might lead to people laughing at you. The same with your constant use of "then" for "than".
Errr okay.
So answer my question. If it is so bloody important to get your "morals" from somewhere and you say "science" (which you refuse to believe can be anything but beakers and labcoats apparently)
then where do you get yours from? The big invisible father figure in the sky? The ether? Voices in your head?
Again I'm not stupid.
I've done this scene before. You go "Science can't answer everything!" and I'm supposed to go slack jawed in response to your awesome insightfulness and go "OMG You're right! I totally need Woo!"
Yes science can't answer everything yet. Woo can answer nothing.
Really? Being a spelling Nazi? Cute. What did you run out of semantics to argue so you had to go down another level? Wanna criticize my choice of font size next? It's English. The spelling doesn't make a lick of sense anyway. If you want to think you're smarter then I am because you spell knife with a "K" even though there is no K sound knock yourself out. I guess spelling means more out beyond the event horizon of the formless.
So reality is flexible and subjective but spelling is iron clad. Some worldview you got there.
I'd rather misspell the occasional word then spend all day making my word salad more pretentious and ponderous to hide the fact that I'm not making anything resembling a point.
Well, scientifically answerable in principle. Once you've defined all your terms, you've reduced your "What should I do?" question into some specific real-world optimisation problem - what is the most efficient way to achieve this outcome with these resources.I know that this is something Sam Harris and Richard Carrier has proposed, but I didn't know that they were considered established as scientifically answerable. Do you have any links that you could share?
Simple: All the terms must be well-defined.But what do you mean by valid?
Define "morally acceptable".Is it morally acceptable to kill animals for meat / experimentation?
How is that question scientifically answerable?
Simple: All the terms must be well-defined.
Define "morally acceptable".
??? The Analogy of the Cave is not about a "simulated reality". Probably best to read it before criticizing it. It's about abstract ideas like the Good and Justice having a source outside our visible world, which is the Cave. The shadows on the Cave wall are the effect of these things in our world. The Cave dwellers give names to the shadows, but they are just part of their world -- they exist as subjective objects only.Yeah I remember the first time I saw the Matrix too.GDon said:I mean "natural" as used in the philosophical sense of "naturalism". As a theist, I believe that there is more than a natural universe, along the lines of Plato's famous Analogy of the Cave.
Even for philosophy the "Simulated reality" argument is stupid. So if this is a simulated related where did the reality where the simulation is operating in come from? Or is it just simulated turtles all the way down?