I have said before that it wasn't precluded (see post #10). I have said it is pointless or silly to call atheism "the default position". It adds nothing to our understanding of athiesm.
That's exactly what it does: It tells us that atheism isn't merely a reaction to religious beliefs.
Sure, you are not precluded from calling babies acynical, astoic, ahegelian, or adarwinian, but it is ludicrous to do so because it doesn't mean that they have ever considered those philosophies.
Again, you assume that atheism must be a conscious decision. It doesn't have to be.
Claus, you agree that it is silly to call zygotes atheist, but you disagree that it is silly to call babies atheists. What I want you to explain is your criteria for determining when it is silly. I have told you mine. It is a whole sentence long.
Not when someone has asked me a direct and simple question, sort of like the one I am now answering for you. I think it is the quite rude to respond to a question by indicating you will not answer the question, especially when the question requires only a short answer. All I have asked is what you think. You do know what you think, don't you? Are your thoughts so complex that you cannot possibly explain them to us?
We are discussing babies, and whether they can be atheists or not.
Indeed. In fact, since so much of the population of the world is theistic, and since the notion of theism had to come from somewhere -- it's not a notion that one without an inclination towards it would have just come up with, therefore whoever came up with it probably had an inclination, a "hard-wiring", if you will, toward it -- then it's actually more evidence-based to take theism as the default position.
Not with our knowledge of how people become religious. We are not hardwired for religion, but for trying to make sense of what our senses tell us: Sometimes, it is beneficial, evolution-wise, to believe that magic prevented us from being eaten by lions. Sometimes, it isn't: E.g., when we are exploited by magicians, who control us for their own benefit.
If you want to go with the "hardwired" solution, you have to use the right one.
Unfortunately, the definition you are attempting to use is countered by Christian Fundamentalists who routinely state how every event, positive or negative, is the "will of God". Additionally, the above is post hoc rationalization on your part and it does not substantiate your claim that someone must be able to discern between magical thinking and reality in order to be a theist.
Fortunately, theists are not all Christian Fundamentalists.
"Thus"? Your conclusion does not follow from your premise. You can, and do, apply a double standard to an "argument vs. argument", as I have pointed out numerous times now.
You need to either support this claim or retract it.
Yes, it follows. I am not the one who claims this can be determined by evidence. You are.
You can repeat the non sequitur logical fallacy all you like, it does not make it a valid argument. Nor does it support your claim that infants are atheists.
What, exactly, in the mainstream consensus definition excludes undeclared atheists as atheists?
If not, why not? Support your claim.
Huh? I don't understand what you are saying?
I just outlined three of them in my last post. You repeated one of them as well as an additional one in the post I'm responding to now. Are you really unable to identify logical fallacies, or are you only unable to identify them when you commit them?
Either way, you need to better familiarize yourself with them. I recommend starting
here and/or
here. It would not hurt to read a little about how logic and reason work, too. I had a book I recommended to lifegazer when he was having similar problems that you are having now. I'll see if I can remember which book.
If you want to claim confusion of logical fallacies, I
really think you've picked the wrong guy.
While I agree they are not technically incorrect, they would be useless for describing turkey necks under any but the most bizarre of circumstances, therefore, it would be silly to use them.
If it is a question of the neck being carbon-based or not, the description is very much on the mark.
It supplies no useful information to describe a turkey neck as "non-luminous" or a baby as "non-god-believing".
If the question is, are babies atheists, it is very useful to describe a baby as such.
I think you would have a hard time defending the contention that atheism, in any form, is anything other than a philosophical position.
Only if you don't want to bring in the lack of evidence of a god.