bigred said:
However some of this I don't get, ie:
1. How are atheism and militant fundamentalism "opposites?" One says there is no God. The logical opposite of an theist is of course a theist, not Fundamentalists, who are but one sect of theists.
Militant fundamentalism requires as a condition of sect membership total adherence to all of the beliefs associated with the set, including as a matter of course the "ludicrous" ones that no rational human being would be able to entertain for a moment. For sheer lunacy, check out the militant Protestant fundamentalists who not only reject the notion of a round earth, but also Copernican astronomy (your web browser can find them, although it will probably want to go out for a stiff drink afterwards).
An atheist, on the other hand, rejects all of the beliefs associated with a sect. There are a number of theists of various stripes who nevertheless reject many of the beliefs that their particular theistic sect demands. These thesist come in many forms, including so-called "cafeteria Catholicism," "reform Judaism," "modernism," and so forth. But you can see this rather clearly in the various interpretations of Genesis :
A hard-line YEC would believe that the statement "God created the universe in seven days" must be interpreted literally, and similarly would use the ages of the patriarchs to obtain a date of creation on the order of six to ten thousand years ago. An atheist, of course, would simply deny that God created the universe, rendering the question of the date of non-creation moot. But a cafeteria Catholic might accept that God did in fact create the universe, but not insist that it happened either over a six-day period or that it happened at the time specified.
Picking and choosing among the Biblical beliefs is, at least in my mind, a legitimate middle ground between unqualified acceptance and unqualified rejection.
2. Apostasy means abandoning one's faith, which could mean any number of things (ie going from an atheist to Christian or vice-versa, or even going from Hindu to Islam, etc etc).
Going from Hindu to Islam is not typically regarded as apostacy, but as conversion. The more conventional meaning of apostacy is abandoning one's faith for some degree of unbelief. But it also is widely used to mean either abandoning the intellectual and spiritual aspects of one's faith while maintaining the ritual (as many Christian modernists have been accused of doing), or alternative (but less commonly) abandoning religion-specific practices (as Reform Jews have often been accused of doing).
In either case, the person who attends church only on Easter and Christmas and denies interest in the question "is there a god" is demonstrably less a theist than a practicing, fervent, Christian -- but is also demonstrably not an atheist.
Perhaps the more common usage is a sort of shoulder shrug when it comes to a belief in God, ie a lack of any strong belief in either direction, but I'd say that's an agnostic.
Then your terminology is incorrect, sir.
I would say atheists and agnostics do the same. I don't know too many "religious" atheists.
No. Here's a sample question :
What is your religion?
- Christian
- Jewish
- Islam
- Pagan
- Atheist
- Agnostic
- No religon
- Other or not specified
People who select the "No religion" choice are clearly not self-idenfitying as either atheist or agnostic. It's very reasonable to distinguish the people who self-select as atheist from the simple "no religion" group. And, as I pointed out earlier, the number of people selecting "no religion" on similar questionaires is increasing at the expense of the various religoius groups, while the number selecting "atheist" is (separately) increasing.
"Cafeteria catholicism" is losing out. The idea of being able to be "moderately religious" is rapidly falling out of fashion.