How not to study acupuncture
I didn't know there was a connection between acupuncture and Buddhism..
Oh, right, there isn't!
And just for the record, as a Buddhist, I think acupuncture is a load of crap.
I am asking Buddhists here about their knowledge and attitude in regard to acupuncture, seeing the folks who bring you Buddhism also bring you acupuncture.
Your response, Ryokan, is unworthy of your profession as a Buddhist, it is too emotional, even the word 'crap' already precludes you from taking a serious look at acupuncture.
Just like the collectivity of people calling themselves the 'National Council Against Health Fraud,' by adopting the word fraud in their name they already preclude themselves from seeing anything in any attempts of people to heal and or dispense help to fellow humans seeking their assistance to relieve suffering, as fraudulent if it is not explicable by science, when in fact not everything so far has been explained by science -- or has everything been explained by science?
Right away, we have to ask ourselves this question: "Can science as we have it now explain every phenomenon of man and nature?"
Who among the most accomplished of scientists and science thinkers and science philosophers can say that it has or it can explain today all phenomena of man and nature which have been noticed by man?
Scientific skeptics seek to show that a lot of phenomena which they call paranormal are not really paranormal but normal, only observers don't see them except as extraordinary to the laws of nature which also govern man, or are interventions of preternatural or supernatural agents.
For example, in the famous or notorious case of Geller with his spoon bending by mind power, it is claimed by him that, as I know from stock knowledge or information, he does it by power of the mind, meaning concentrating his mind on the spoon to bend it, without any application of mechanical force with his fingers to effect the bending.
Scientific skeptics like the people in CSICOP and also here in our own JREF try to show that in fact physical force is applied to the spoon, but out of sight or notice of the audience; in other words Geller is just a trick magician and not an example of mind power -- in accordance with the idea summed up in the words, mind over matter.*
So, scientific skeptics should also try to study acupuncture to find out what physical force or chemistry or human psychology or generally scientific effectivity is involved, side by side with seeking to detect any trick involved, but more importantly how science as we have it now can explain the phenomenon, i.e., of acupuncture.
Now, about the placebo and the anecdotal evidence approaches to the examination of acupuncture, first placebo cannot be dismissed if indeed every phenomenon of acupuncture supposedly successful is due to placebo, for in this hypothesis we should then work really seriously to develop the placebo in acupuncture, seeing that there are everyday witnesses who from their own experience of healing can tell us that in fact they could not get relief except and until they made use of the skill of acupuncturists.
Second, as regards anecdotal evidence like people telling us that they themselves derived healing from acupuncture, when these people amount to a number big enough as to establish a pattern, then we must look into all the personal and situational and psychological circumstances and incidental details of these people to see, how these circumstances and incidental details can be created in other people having similar complaints, like pain from cancer or nuisance from a runny nose, so that they too can be treated successfully with acupuncture.
Have you noticed that, my own observation and reflection only, patients of acupuncture are always conscious patients, unlike in conventional scientific medicine a patient can be unconscious as when brought in from a road accident.
That already is a reason and a ground to study.
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Your post cited above is most unworthy of your profession as a Buddhist and you tell people that you are proud to call yourself a Buddhist. Do you remember the first sutra you told me to read, the what, Halama Sutra? whereby the Buddha tells his audience not to believe because people say so in the last analysis, but because you yourself examined the question and have reached your own conclusion, to accept or not to accept the answer, or and very important formulate your own answer.
Buddha, your master and idol, must be turning in his nirvana grave, hahaha, for the kind of disciple and emulator you have shown yourself to be in several instances here in JREF -- shades of Achilles' Heel.
Everyone here writing emotionally against acupuncture, and even calling practitioners of acupuncture frauds and their patients dupes, please take up my suggestion:
Examine first whether a patient has in fact obtained healing from acupuncture which he has not obtained and could not obtain from conventional scientific medicine; then second find out all the physical and personal and psychological circumstances and incidental details of the patient and also the material setting of the successful acupuncture treatment.
And please, no such words as crap, or any instance of emotionalism from your mind and heart, but proceed with total laboratory concentration and adsorption and an open mind.
*Mind over matter -- here is an anecdote told by my favorite skeptic, Pes Oir Amsus, ala B. Russell:
What is mind? Mind is not matter.
What is matter? Never mind!
[Hahahaha softly.]
Yrreg, aspiring Fat Laughing Buddha
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From Nirvana with love, Butai.