I've already stated that it wouldn't then change anything.ceo_esq said:If you think that's crucial to the comparison (which, incidentally, allows for it), then please answer my earlier question: if we further hypothesize that the anti-auto campaigners are a religious institution similar in all material respects to the Catholic Church, how and why does it change our conclusion about the anti-auto campaigners' ultimate (non-)culpability for additional highway deaths?
Well, if it doesn't change the conclusion that the campaigners are not responsible for additional deaths, then what's the big deal?
Stating that it is absurd does not make it absurd.
I never suggested otherwise. But if you're going to insinuate that, for example, the man's wife is guilty of causing his infection because she could not tolerate him packing a condom in his wallet for "emergency infidelities", I don't think any demonstration is called for.
When an institution has such moral authority and can direct human behavior they must take responsibility for their actions.
Direct human behavior? I'm afraid it rings a bit hollow to pin your theory of liability on the Church's control over people's conduct given that the situation we've been considering reveals nothing if not the Church's inability to control such conduct. Also, I cannot fathom your willingness to discard the principle of individual responsibility for one's own behavior.
To the extent that the Church's rules and ability to alter behavior due to moral authority then it absolutely renders them some degree of culpability. Simply asserting that there is no responsibility is not argument.
The default presumption is that people are solely responsible for their own individual choices. Rebutting that presumption requires the elaboration of a cognizable and coherent theory upon which alternate responsibility can be established - and in my field, I've seen just about every kind of theory pushed. You're just not there yet.
I'd like to see some direct evidence of the extent to which the Church alters the behavior of the people you're concerned about, and alters it, moreover, in a way that shifts their individual responsibility onto the Church, which I would expect means in a way that seriously impairs their exercise of free will.
- We know that the Church intents to alter behavior.
- We know the Church takes steps to alter behavior.
- We know that the Church uses its moral authority to direct that behavior.
- Given human nature and no alternate recourse by the Church in the event of failure the Church sets up people to fail.
- There is no fallacy.
Well, I think we know that the Church intends for people to alter their own behavior, it takes steps to encourage people to alter their own behavior, and it uses whatever degree of moral authority it possesses to instruct and exhort the faithful to alter their own behavior - often with noticeably little effect on their actual behavior. And speaking of their behavior, you'll have steered clear of the fallacy when you stop artificially restricting the number of alternatives available to an individual deciding whether or not to step across the line in a typical case.
Assuming 1 & 2 are different or the same won't resolve the issue as it concerns the term "holistic". You might as well call #1 "XYZ" and #2 "STP". It is arbitrary and conveys no useful information.
Oh, I daresay almost anyone looking at the definition of holistic would be able to say which of #1 and #2 I meant by "holistic". The "evaluating the teaching as a whole" language in #1 is kind of a dead giveaway; as is the "focusing on one part in isolation" language in #2. But call them whatever you like. I was simply proposing to shift the discussion in the direction of #1. If anyone else failed to understand that, but hasn't said anything, then I apologize for any confusion.
CEO, at the end of the day the statistics demonstrate that abstinence only programs cause increased sexually transmitted disease and unwanted pregnancies. Calling such a program holistic is empty and very potentially misleading.
For at least the third time, I didn't refer to the program as holistic. I referred to a holistic approach to critiquing the program. I don't think you understood which noun that adjective was modifying.
Hopefully I'll have time soon to scan through the thread - it's growing almost too quickly to keep up - for a relevant link concerning your reference to statistics, at which point I'll raise any questions I may have in that regard.