I mean to disrespect to the historical profession. But when a historian's career is destroyed by the Jewish community simply because his findings don't mesh with their version of events, something is very wrong.
I'm not saying that historians are biased necessarily, or that only Jews do the research. What I am saying is often, when historians produce findings that don't mesh with the accepted theory, certain Jewish communities and organisations attack those historians and label them as a holocaust denying piece of scum.
Do you think that sort of thing aides or hinders a good study of this period of history?
-Gumboot
You do or don't mean to disrespect the historical profession?
I think it behoves any historian to know what will and what won't cause senseless controversy. Public controversies involving historians are numerous, and don't just focus on the Holocaust.
In the early 1980s, a Marxist-inspired historian had his career destroyed because it was found that his archival research had been so twisted by his ideological worldview that his work amounted to plagiarism. He retrained as a lawyer.
The Hayward case seems to me to have been driven by local NZ factors. I think the NZ Jewish community overreacted, but that there were serious academic issues which make the case comparable to some which have occurred in France, mostly at Lyons, where PhDs and MAs were granted to outright Holocaust deniers and then withdrawn because they violated academic protocols, and essentially slipped through the net.
Hayward's choice of subject and research trajectory raised hackles within his department, who basically felt that the study - a mere MA thesis - was ranging too broadly. If I had been examining this thesis, I would have failed it and sent it back for rewriting to allow a second chance. It would have been failed on academic grounds and not because of its 'content'. The fact is the generalisations being made in the thesis (which I have read) were inappropriately ambitious and too broad for an MA student to have made. There was inadequate supervision of the student and a lot of red flags were being raised which should have been dealt with
before it even came to an examination.
Hayward went onto actually get to grips with being a professional historian and did an excellent PhD, a great book, some good articles, all within straight military history. He evidently changed his mind on his youthful views.
What I think developed was a degree of suspicion based on the fact that the thesis was - uniquely - embargoed for public consumption. MA and PhD theses are meant to be
accessible and part of the public university record, not to be hidden away. My dissertation is now available in Senate House library in the University of London as well as my college, it has already been cited in several books and forthcoming books by colleagues. I in turn cite other PhDs and on occasion some MAs, especially German MA theses, where warranted.
The question is how much of a generalisation can you make on one case? It's bull to claim that every Jewish community in every country in the world will react in the selfsame way. It's also bull to imagine that there are dozens of would-be historians straining at the leash hoping to write ambiguously worded dissertations which might seem provocative.
Or that there are dozens of historians in training at MA, PhD and beyond who are eager to endorse the pseudo-science of Holocaust revisionism. Hayward sailed close to the winds, as did Professor Ernst Nolte in Germany at almost the exact same time, 1993, but both more-or-less rejected the 'revisionist' methodology and heavily criticised much of it. The fact is that was a product of the times and a product of both of their ignorance, of the historiography of the Holocaust, of the arguments of Holocaust deniers and of public tact.
Another example of academic stupidity that can be cited is the book by Arno Mayer published in 1988/1989, Why Did The Heavens Not Darken? The book made some crass generalisations about Auschwitz, despite being written by a Jewish historian, and despite trying to evolve an otherwise interesting but debatable argument about the Holocaust and its origins. Yet it lacked any footnotes whatsoever. That alone made it utterly worthless as a piece of research. Deniers crowed about how a few passages echoed their arguments, and indeed Robert Faurisson crowed about it again, 17 years later, this past week at the Tehran conference. Mayer retired soon after and may even be dead now. His reputation as a historian is nonexistent because he messed up as a historian, not because of what he said or who endorsed him.
Ironically, the whistleblower to Mayer's incompetence was the young Daniel Jonah Goldhagen, sociology grad student at Harvard, who after he finished his PhD walked into a controversy over his 1996 book Hitler's Willing Executioners. He wasn't supervised by a specialist in the Nazi era nor was he examined by one, and the book was praised by yet more non-specialists. It sold well but its thesis was unanimously rejected by virtually every single historian on both sides of the Atlantic.
Three of the four examples I have mentioned involved Jewish historians, including Hayward. Hayward's career self-immolated after a delayed reaction, Mayer retired, and Goldhagen has been ostracised by the professional community he ought to be part of, because of his shoddy work. David Abraham, the Marxist historian mentioned earlier, left history as a field and retrained as a lawyer.
On the other side of the Atlantic, there are many excellent historians have been denied tenure and had their careers killed for saying the wrong thing in different ways. I know a whole generation of Austrians who never got permanent jobs because they dared investigate the Nazi past at all, which didn't go down to well with the conservative establishment there. I know of a German historian who was denounced in the Bundestag for pointing out that some of the Resistance leaders in the 20 July 1944 bomb plot, who are venerated in postwar Germany, had committed war crimes. He couldn't get a job in Germany and had to find work first in Singapore (!) and then in the US. That's tantamount to exile for speaking the truth, and he didn't screw up on the basics.
The question you have to ask is how far you can generalise from such cases. I could list another 200 historians who work on these subjects and do it quietly, efficiently and without histrionics, and without an ideological agenda. In fact, I'd say they are the norm and Hayward-like cases are the exception. There is no groupthink involved. There is intense and sometimes personal debate over different positions and stances, in some cases violent disagreements over what might seem incredibly arcane differences, just as you'd expect in academia. And these historians produce the work that should be pointed to and is cited, read, digested, bought by the libraries for posterity, taught to students and even sometimes available on amazon.com to buy.
So no, the Hayward case is irrelevant to the good study of the Nazi era and the Holocaust. It is, sadly, a storm in a New Zealand teacup.