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Abortion

I don't know what you want...

You post an incorrect assertion as if it was a fact..

I corrected it. No big deal.

My views on abortion have nothing to do with this.

I actually think that it's the womans choice, period.
If she doesn't want the baby, so be it. No state should be able to legislate on anyones body...

I don't give a flying conception about any opinion that defends the sanctity of life or the superior morality of their actions...

But I'm not really interested in this debate, anyway...
 
Megalodon said:
I don't know what you want...

You post an incorrect assertion as if it was a fact..

I corrected it. No big deal.

I would have remembered if you'd actually refuted my statement after.
 
Excellent post gethane.

Denise:

11. If she accepts money for adoption, isn't she "selling her baby?"

Believe me, I wrestled with this one. The absolutely most bizarre part of adoption ( at least domestically ) is the percentage of money which goes to the lawyers and agencies, and the little which trickles down to the birth mother. In most cases, she is lacking emotional or financial ( or both ) support. After all, if it weren't for certain economic realities, we would have neither adoption nor abortion.

It is also nearly impossible to discuss, as each state regulates what an adoptive family can give to support a birth mother. Because there are 50 states, there are 50 differing sets of rules.

In the end, I had to content myself with doing what was best for the child.

Eric
 
The abortion issue is not about whether or not the fetus is alive, everyone knows that technically the fetus is alive. Cows are alive too though, as are plants, gorillas etc. The difference is whether we recognize personhood in them. Personhood is when the state deems a given agent with rights that the state is willing to protect.

There is no hard,solid scientific way to determine personhood. The matter is that of a value-judgement. Something we more or less guess at based on the overall traits of a given creature and/or consequences of such entitlement. I do not believe a fetus is a person based on its overall traits and its need for a body to live in. Also because the fetus if unwanted will suffer a horrible life, cause the mother to suffer etc. Some people just are not ready to have kids yet.

It's a very odd question and I just draw the line at birth as pre-birth and post-birth lines tend to become very blurry. Do we start at conception, preconception...a specific stage of conception? If after birth....how many months after birth? It's just much easier to draw the line at birth and the US constitution supports this, as to become a citizen you have to register, be born of US citizens or be born on US soil.

Secondly, like I said some people are not ready to become mothers. These ladies will try to give themselves abortion if the practice is outlawed, which is very dangerous. Such things are for more difficult to keep track of, due to miscarrriage and any effective way to do so would equire a violation of much of our privacy. Then is the issue of a woman's right to her own body, theoretically if you could force a woman to carry a fetus in her body you can force her to do other things to her body. Newborns on the other hand do not require a body.


Also bear in mind if a fetus is considered a person: the death of a fetus is a potential case of murder. Even in cases of natural miscarriage. Meaning the woman has to be interrogated, her house can be searched, etc. What if they decide you killed the fetus through neglect, even if you didn't know it was there? You just killed a person. You are guilty of negligent manslaughter. Imagine what it will cost to investigate any suspect miscarriage; or how this will impact woman's rights.

They did this sort of thing when abortion was illegal. Rich woman could afford abortion doctors. But poor woman had to get them from dubious sources or try it themselves.

Militant anti-abortion group that thinks its ok to kill abortion doctors:www.armyofgod.com/

Also some important information on so-called PAS i.e. the idea that woman get "depressed" after having an abortion.

www.religioustolerance.org/abo_post.htm

- In 1995, Dr. Paul Sachdef, professor of social work at Memorial University (Newfoundland, Canada), conducted 70 in-depth interviews of women who had elective abortions during the previous 6 to 12 months. 2 They are typical of women seeking abortions: aged 18 to 25, single, white females. All had terminated their first pregnancy during the first trimester giving mental health as their reason for seeking an abortion. He concluded: 3
-Two-thirds of the woman had used contraceptives rarely or not at all.
- Three-fourths of the woman thought they would not become pregnant.
-Almost 80% "felt relief and satisfaction" soon after the abortion.
- Long term guilt or depression were rare.
- Elective abortion is less traumatic than giving a child up for adoption.
-Women do not lightly decide to have an elective abortion


As for partial-birth abortions, there really is no such thing. The concept of it is made entirely by pro-life groups which are most likely reffering to D&X operations. It should be noted that about 1 percent of all abortions happen in the third-trimester and its usually done:

-

To save the life or health of a women experiencing a deteriorating health problem. This problem can rapidly grow worse with every day in late pregnancy. It is most often caused by diabetes or heart disease.

-In rare cases, the delivery of the fetus can go terribly wrong, threatening the life of the woman.



(This is why they collapse the skull in fact, to make it easier to get the fetus out because otherwise the results may be fatal for the woman.)

90 percent of abortions are done in the first-trimester:

http://www.religioustolerance.org/abo_pba1.htm

http://www.guttmacher.org/pubs/fb_induced_abortion.html

Lastly it seems many here are against abortion simply because they see pre-marital sex as "immoral" to quote


Why exactly is getting pregnant "immoral"? If you say "because they got pregant" or "because they will kill the fetus" then that is circular reasoning. If you say "because they aren't ready to have children" well abortion fixes that. In any case that really isn't an argument and you fail to give a convincing reason of how it is the girl "messed up."

To claim sex is just or primarily for reporduction is utterly false. Read Jared Diamond's "The Third Chimpanzee" for more on this. If sex was just for reproduction, then why do human females have hidden ovulation? Why do we have sex in pairs constantly, even when we don't want to get anyone pregnant? Why is human fertitlity so low compared to cows and such(humans is like 28 percent at peak, cows are like 78 percent during ovulation)? In nature animals that only have sex to reproduce have sex only when necessary and when the female is ovulating. Sex is a very costly act in terms of time and energy, so animals rarely do it "for fun".


Gorilla males for example who only mate for reproduction, have an entire harem to themselves and mate only a few times a year. Human being even with one wife will mate regularly, far more then a gorilla. Obviously if sex is only for reproduction, human beings are very poorly designed.

In any event I am for freedom and women's rights. I call them as I see them and a fetus is no more a person then an acorn is a tree. Preventing abortion even under "partial birth" pretenses is both invasion and a big step backwards in terms of human rights, in a world already too full of unwanted kids. To turn the clock back on this issue is folly.
 
Denise said:
For those who believe a fetus is a human being.

I don't believe a fetus is a human being until relatively late in pregnancy, but I'll answer in that context.

1. What kind of special status should we put upon women who are pregnant, and how do we know when they are pregnant?

I don't think pregnant women should have any particular special status, and, since I only believe a fetus is a human being later in pregnancy, it will almost always be plainly obvious that the woman is pregnant by the time it becomes an issue.

2. Should all women of child bearing age have to take a pregnancy test every month so that we can force them to take care of themselves when we find out that they are pregnant?

No, for the reason I said above.

3. Should women who drink, or eat at McDonalds be jailed if they are pregnant?

If they indulge in such destructive behaviors and intend to see the pregnancy through, then yes.

4. Should they have the same fine that they would get if their child was not in a carseat as they would if they aren't wearing a seatbelt while pregnant?

Yes.

5. If they do not get prenatal care, should they be jailed?

Only if there is good reason to believe that medical attention is required -- same as with a post-birth child.

6. If a man is not providing his pregnant "partner" with money, should he be jailed? If you believe the fetus is a child, then the child should be offered support, so the father should be supporting the mother.

My views on child support are somewhat radical, I'm told, but here goes. The situation, as it currently exists, gives the woman a much larger amount of control than the man -- she can choose to have an abortion or not; the man cannot. He is forced to share responsibility equally, yet is not given an equal share in the decision. Yahzi is right about one thing: removing that control is not the way to go. However, there are other ways to even the field.

I suggest this: in the "window" during which an abortion is allowed (be it 12 weeks as I suggest, or birth as others suggest), let the father file a document with the government stating that the woman is continuing the pregnancy against his wishes, and exempting him from support. If the woman doesn't like it, she can still terminate the pregnancy -- her choice remains intact, but the man is also given a similar degree of choice. If the man chooses not to file such a document, then it's assumed that he accepts the responsibility of the child.

Modify as you see fit -- for example, you might argue that the man should file a document if he does intend to support the baby, to stop women from hiding pregnancies in order to bypass it. Or, allow men to file a "standing disclaimer" that will apply until they revoke it...I imagine a significant number of men would hop on board with that. :)

7. If you are only for abortion in cases of rape or incest, why is the fetus resulting from rape or incest less of a human than in other circumstances.

That's one of the things that confused me the most in discussions with anti-abortionists. I see no difference.

8. Should a woman be jailed if she lives with an abusive partner who beats her and his "unborn child" up?

No; the man should be jailed for beating them up.

9. What kind of counciling would the state offer to the mother who loses her apartment and becomes homeless because she was bedridden for a some of her pregnancy?

She shouldn't have allowed the pregnancy to continue if she couldn't afford it. People who choose to reproduce despite a complete inability to support a child are one of my biggest...well, I hesitate to say "pet peeves," since it's a much stronger feeling of disdain.

I say revoke her custody of the child when it's born (and the father's, if applicable) -- they have proven themselves incapable of caring for the baby properly.

10. Same as above to her other two or three children that she can barely take care of.

Same as above. Don't have the kids if you can't afford them.

11. If she accepts money for adoption, isn't she "selling her baby?"

No, the baby isn't property. She's selling her legal claim to responsibility for and control over the baby, that's all.

Edited to add: I should clarify this last statement by explaining that I believe that the government should do a lot less telling people when they should or shouldn't exchange money. My view is, if you can do something, you should be allowed to do it for money. This goes for things like prostitution as well. Now, that doesn't mean that the government should not serve a regulatory purpose in such cases; there are all kinds of things that the government licenses and restricts in the public interest, and I have no problem with that being the case with adoption, too.

Jeremy
 
It always amazes me the strength in which some men truly believe that this issue is "just" as important to them. I'm not sayng you don't have the right to an opinion, but to never ever be at risk to having to make this decision, its a pretty shallow opinion. It'd be like me being for the draft. As a woman, i'm not in threat of being drafted, so it would be just so "easy" to be for it.

As someone who's been pregnant three times, and struggled with the issue of abortion once (my husband wanted me to, I did not. I didn't do it) let me assure you that being pregnant is NOT like being normal. It is not just an inconvenience, it is a life altering, perhaps life shattering, event. My heart bleeds for any woman who feels, for one reason or another, that she has to have an abortion. I wish we lived in a world where that wasn't at issue. I'd bet the vast majority of women who do have an abortion wish very much that their life circumstances were different and they could have the baby. But, I don't know that, and neither does anyone but the woman struggling with an unplanned pregnancy. The government sure as hell doesn't know the circumstances.

But again I really believe that men, although of course entitled to their opinion, just don't really have a clue when it comes to this issue. In large numbers, men are NOT behaving responsibly about children they have with women to which they are not married. Women ARE the ones that bear the brunt of the responsibility, and therefore they are the ones that must bear the brunt of the decision. Unless we go back to the days of the shotgun wedding, I see no way to force men to take more responsiblity for their offspring. The government tries, but its doing a pretty shoddy job I think.

I'm sure this will tick a lot of the men off here, and that is not my intent, but rather to point out that its all well and good to debate these hypothetical situations, but LIVING it is entirely different.

I've seen first hand that a fetus is INDEED a "someday-to-be" human. I have three children that drive me insane, but whom I love very much. And I'm still pro-choice. Because I know that the circumstances in which i faced my unplanned pregnancy (married, with home, family to support me) is NOT the situation that many women find themselves and I truly just cannot imagine why anyone thinks a bunch of (almost all) men sitting in a legistative house somewhere, is MORE able to make this decision for a woman, than the women herself.
 
What is this strange assumption that a fetus is inhuman? I seem to get the impression (ed. From some more than others, i hasten to add) that it's treated like a parasite, a non-human organism that has no place in a womb. That it only becoems human after it has properties similar to the same organism at a later stage.

Obviously the connotations are different, and i know the issue is really about wether fetuses have 'souls', or are considered people... but how can a fetus not be a human? It's a part of being human.
 
You are right, they are human.. I'll addend my post here to say a fetus in indeed a someday-to-be person. Personhood is a bit different from just the genetic makings of a human.
 
gethane said:
You are right, they are human.. I'll addend my post here to say a fetus in indeed a someday-to-be person. Personhood is a bit different from just the genetic makings of a human.

Do you agree that whether or not the fetus is considered a "person" is the central question in the abortion debate?

From my perspective, it is just about the only question.
 
Thanz,


Isn't the right to live the most basic of all human rights rights? Isn't it the cornerstone? Isn't the depravation of that life the worst deprevation of human rights? You (and the father) are the ones that put the fetus in the womb. Doesn't that have some bearing here?


Life is the most basic of all human rights, it is true. But, a fetus/person is not alive yet (technically).

Besides, it is absolutely valid to kill in self-defence. As I said ad-nauseum, if I feel that the fetus threatens my life, I can exert my right to defend my own life.


How is a threat to life worse than the depravation of life? Are you saying that if you had an unwanted pregnancy, and abortion was not medically possible, it would be preferable to die than go through with the pregnancy? How are threats to emotional and economical stability more setrious than death?

No, that’s not what I say. If I don’t have any other option, then I would have the baby.

It is a matter of who has more rights and why. From my point of view (and even the law supports me here), if someone threatens my life, I can kill in self defense.

So a threat to life is worse than death itself. I am sorry, this is how the system works.


Q-Source, I fully understand that your position is that the fetus is not a human life, and your arguments make sense in light of that position. With respect, however, I still think that you are ducking the tough question I asked you to answer.

Which question?. I am not dodging the question. If the fetus is a person, then I give my life a higher price than his. The reason have been explained.


Think of it this way. Assume you were alone in the jungle, away from modern medicine, and had a baby (abortion not being an option in the jungle). The newborn baby is just as dependant on you for the basics of life after birth as it was before. Are you morally justified in leaving the baby on the ground and walking away?

Of course that in this case, I wouldn’t let him die. Why?, because once the baby is born, then he is not only a person, but he has rights. Furthermore, he doesn’t belong to me anymore and he does not represent any threat to my life. I am not an evil person, I would take care of him.

Do not confuse this, with the law’s imposition of giving birth against the women’s will.



Again, I cannot believe that you think this is true. Death is not worse than a threat of death? Where is the logic here? Most pregnancies do not entail a serious risk of death. Emotionally, they are a roller coaster. But if we don't condone the vengeful action of a crime victim against the criminal (like capital punishment) based on emotional stability grounds, then why is it a big factor here?

In my following post, you will see how you agree with me in his point, although I suspect you are going to retract. :p

Personally, I will never have an abortion. In fact, having a child is one of the most precious things that could happen to me. I am looking forward having a child. But, it doesn’t mean that I won’t fight for the women’s right to decide when to have a child.
 
I really love this forum. It gives me the opportunity to learn and have fun at the same time. :)


Denise asked:
7. If you are only for abortion in cases of rape or incest, why is the fetus resulting from rape or incest less of a human than in other circumstances.

Thanz responded:
I would expect, however, that many who believe that the fetus is a human life would NOT be for abortion in the case of rape or incest. The only exception they would allow would be if the life/helath of the mother was seriously threatened.




Thanz,


The above statement is in contradiction with this one:


Death is not worse than a threat of death? Where is the logic here?

So, we must imply that you are conceding that I am right when I say that if the fetus/human represents a threat to the mother (physical, emotional or economically), then it is valid to end his life.

Let’s say that the pregnancy puts seriously in danger the life of the woman, are you conceding that a threat to the life/health of the mother is more important than the fetus/person’s life?. It seems like you are.

Then, we finally agree than in this case “Death is not worse than a threat of death”.

The only difference is that you only apply this criterion to rape and incest, while I apply the same criterion to any case.



Gethane


If you decide that the government has the right to force a woman to continue a pregnancy against her will, regulating reproduction, you are also giving the government the right to force a woman to have an abortion against her will. It's two sides of the same coin.

No, the problem is that making abortion illegal is not a fair regulation.

For example, if abortion is illegal, then women who want to get rid of unwanted products cannot do that. In the other case, if abortion is legal, nobody is imposing abortion to women who decide to have their babies.

It is not a two sides of the same coin, at all.

This is why I am against Abortion, why on Earth someone is going to impose their moral values on me?. Why are they going to take a decision over my body, over my future and over my stability?

Q
 
gethane said:
It always amazes me the strength in which some men truly believe that this issue is "just" as important to them. I'm not sayng you don't have the right to an opinion, but to never ever be at risk to having to make this decision, its a pretty shallow opinion. It'd be like me being for the draft. As a woman, i'm not in threat of being drafted, so it would be just so "easy" to be for it.

That is indeed something that we should all keep in mind, but I'd also like to suggest that it goes both ways. Many women do have much stronger feelings about it, but is strength of emotion really the best foundation on which to decide matters of ethics? I've always thought that rationality and objectivity are qualities to look for in clear thinking -- are stronger emotions more or less likely to result in either of those?

Is the way a person feels about having an abortion even relevant? What does the strength of a person's feelings have to do with whether the fetus should be considered a human being, or should have a right to live? They seem independent, to me.

As someone who's been pregnant three times, and struggled with the issue of abortion once (my husband wanted me to, I did not. I didn't do it) let me assure you that being pregnant is NOT like being normal. It is not just an inconvenience, it is a life altering, perhaps life shattering, event. My heart bleeds for any woman who feels, for one reason or another, that she has to have an abortion.

This is certainly an effective refutation against anti-abortionist claims that having abortions be legal will encourage women to have them casually. I've never understood that attitude.

Unless we go back to the days of the shotgun wedding, I see no way to force men to take more responsiblity for their offspring. The government tries, but its doing a pretty shoddy job I think.

Agreed. They really need to work on enforcement. But that's something that's separate from abortion, isn't it?

Jeremy
 
Q-Source said:
Besides, it is absolutely valid to kill in self-defence. As I said ad-nauseum, if I feel that the fetus threatens my life, I can exert my right to defend my own life.

In cases where the pregnancy poses a clear threat to the woman's life, I agree that abortion should be allowed, even if you do consider the fetus a human being with human rights.

However, what if it's not clear that the pregnancy poses a significant risk to the woman? Most pregnancies aren't generally regarded as life-threatening. There may be some health risks, certainly -- but there are health risks when driving a car, too. Should you be allowed to go around shooting other drivers in self-defense, because they might possibly kill you in a car accident?

Jeremy
 
Just to make everything clear. We are assuming that the fetus is a person.

We are discussing abortion under this assumption.
 
toddjh said:


In cases where the pregnancy poses a clear threat to the woman's life, I agree that abortion should be allowed, even if you do consider the fetus a human being with human rights.

However, what if it's not clear that the pregnancy poses a significant risk to the woman? Most pregnancies aren't generally regarded as life-threatening. There may be some health risks, certainly -- but there are health risks when driving a car, too. Should you be allowed to go around shooting other drivers in self-defense, because they might possibly kill you in a car accident?

SO, you also agree that the fetus's death is not worse than the woman's threat of death?

Then, we are done. Under this principle, abortion is valid even though the fetus is a person. This is what we have been discussing.
 
gethane said:
You are right, they are human.. I'll addend my post here to say a fetus in indeed a someday-to-be person. Personhood is a bit different from just the genetic makings of a human.

Well actually, my point was that by the time you are a fetus, you are a human... all humans spend time as fetuses, as well as fertilized eggs.. It's a part of being human, and it's a stage of human life.

The question about wether a fetus is a person or not is almost unimportant compared the the difficulty of defining what a person is... :confused:
 
Q-Source said:
SO, you also agree that the fetus's death is not worse than the woman's threat of death?

I agree that it's justifiable to end the fetus's life (assuming it's viewed as a human being -- just being clear :)) if there is a high probability that continuing the pregnancy will result in the woman's death, and removing the fetus without killing it is not an option.

For these purposes, I am defining a "high probability" to mean greater than 50%. This is not the case with most pregnancies.

Then, we are done. Under this principle, abortion is valid even though the fetus is a person.

In a very specific set of circumstances that does not apply to most pregnancies.

Jeremy
 
So, in all those other circumstances, it's not a person?

Strange reasoning...
 
Q-Source said:
Thanz,

Life is the most basic of all human rights, it is true. But, a fetus/person is not alive yet (technically).

Besides, it is absolutely valid to kill in self-defence. As I said ad-nauseum, if I feel that the fetus threatens my life, I can exert my right to defend my own life.

We need to consider the proportionality of the threat. If Mike Tyson was wlking toward me in the street, he is a potential threat to my life. He could break me in half, and he is a bit of a crazy dude. But that threat is different than a robber pointing a gun at my head, no?



No, that’s not what I say. If I don’t have any other option, then I would have the baby.

It is a matter of who has more rights and why. From my point of view (and even the law supports me here), if someone threatens my life, I can kill in self defense.

So a threat to life is worse than death itself. I am sorry, this is how the system works.

Yes I concede that you can kill in self defence. However, on needs to consider the level of threat.



Of course that in this case, I wouldn’t let him die. Why?, because once the baby is born, then he is not only a person, but he has rights. Furthermore, he doesn’t belong to me anymore and he does not represent any threat to my life. I am not an evil person, I would take care of him.

Do not confuse this, with the law’s imposition of giving birth against the women’s will.

I never meant to imply that you were an evil person. I was using an extreme example to illustrate a point, and you have slipped a bit again on the assumption. The assumption was that the fetus DOES have the same rights as you or I, which is why I used the baby in jungle example. I know that you do not believe that the fetus has rights. But it seems clear that if you did, you would not be in favour of abortions, any more than you would leave the baby in the jungle.


In my following post, you will see how you agree with me in his point, although I suspect you are going to retract. :p

I have read your next post, and will address it there. I am not retracting anything, but I will be clarifying.

Personally, I will never have an abortion. In fact, having a child is one of the most precious things that could happen to me. I am looking forward having a child. But, it doesn’t mean that I won’t fight for the women’s right to decide when to have a child.

Personally, I am glad that I have never been put in this situation. I am expecting my first child any day now, and am glad that conventional birth control worked for me so that I never had to fully come to grips with such a decision, as gethane has.
 
Assinging rights by the date of birth... what a marvelous idea. This only furthers the idea that the strong must rule the weak; that those with resources must rule over those dependant on them. And just think about test tube babies... these people have never seen a womb! You don't have to worry about what they think, or feel... just send them in to do the job; no matter how hard, or dangerous that job maybe.

An entire arbitrary race of disposable people. If they were real people, I might feel guilty over the idea, too... lucky thing.
 

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