A universe without God.

Re: Re: Re: Re: Re: There's only one primal-cause.

lifegazer said:

Can space exist within nothing?

No, can you answer the question he asked?


My definition of a singularity is of a boundless existence without beginning or end. Indivisible. No two points exist there. In fact, even one point is unattainable. But God is not a point.

You didn't remove time. So there an infinite number of seperate points in your "singularity". Each point existing in a linear fashion.
 
RussDill said:
"Can space exist within nothing?"

No, can you answer the question he asked?
If "no", then the answer to his question (Why does space need a container?) = because space cannot exist within nothing.
You didn't remove time. So there an infinite number of seperate points in your "singularity". Each point existing in a linear fashion.
Time refers to change. An indivisible existence residing at singularity is timeless, since indivisibility is changeless.
 
lifegazer said:

If "no", then the answer to his question (Why does space need a container?) = because space cannot exist within nothing.

Space does, like your mind, does not require a container, nor does it exist, like your mind, within anything (including nothing)


Time refers to change. An indivisible existence residing at singularity is timeless, since indivisibility is changeless.

But your "mind" undergoes a serious change, whether or not to live or "die". This clearly is a change.
 
Re: Re: Re: Re: Re: There's only one primal-cause.

lifegazer said:

Can space exist within nothing?

If it can exist, which apparently it can, then of course it can exist "within nothing". What else would it exist in- space?

If your God-as-primal-cause requires no container, then why should the Universe require one? If the Universe, whether it is its own primal cause or has no primal cause, is the whole of existence, then it is on exactly the same footing as your version of primal cause.


My definition of a singularity is of a boundless existence without beginning or end.

Then please choose another word, because the word singularity used as a noun has a distinct meaning in mathematics and physics, and this is nowhere near it. What you're talking about is an unbounded space (space in the general mathematical sense, not the physical).


Indivisible. No two points exist there. In fact, even one point is unattainable. But God is not a point.

So there is no even one point, but is infinite. This is a contradiction. You have reduced your own position to absurdity.


Your definition of a singularity is of an infinitessimal full-stop existing within black-holes.

No, the definition of a singularity is a point or set of points at which a given function (the equations for gravity in the case of black holes) is not analytic, but which have at least one point in their "neighbourhood" for which the function is analytic.


As I said, the word itself implies wholeness: singularity.
Physics has abused language by using that term in relation to black-holes, since they only contain a finite-amount of matter.

Actually, the term singularity applies perfectly well to black holes. It is you who are abusing the term by making up your own definition in order to sound learned.


The mathematics of black-holes do not apply to a singularity of the whole.

Apparently, neither does logic. I should remind you of one of your previous posts:


existence is reducible to a singularity. Distance means zilch.

If distance means zilch, you're implying that a singularity is indeed a single point. However, those of us who aren't as enlightened as you are continue to use distance as a meaningful concept every day- but I guess that's just an illusion, right? Everything that is real is an illusion, according to you. You have yet to explain, then, what it means that a thing is illusory vs. real.
 
GhostWriter said:

But the cause of an effect is actually it's digestion. Of course, you're arguing for an alternative explanation:
(1) There is an body full of effects.
(2) There is no absolute-cause for any of these effects. They all effected each other... giving us the irrational solution that effects are the digestion of themselves.
As silly as all that is, you also defend the notion that this post, for example (of an effect), is the culmination of an infinite process. Yet anyone with half-an-ounce of sense should know that there is no culmination to an infinite process. One can reach for infinity, but one can never grasp it.
This post is the effect of digestion.
 
lifegazer said:

Let me ask you a question: if the right-side of your body was at war with the left-side of your body, would you say that your body
was a perfect unity, at harmony with itself?
That actually happens to me every time I try to dance. But I'm not upset or unharmonious about it.
 
Tricky said:

That actually happens to me every time I try to dance. But I'm not upset or unharmonious about it.

You can dance anyway you want to - just as long as you feel da funk.

As Kullervo would say: ain't no thang.
 
lifegazer said:
Unity of being refers to a harmony of being.
Let me ask you a question: if the right-side of your body was at war with the left-side of your body, would you say that your body
was a perfect unity, at harmony with itself?

If the being created the body, for its own purpose, it sure as heck enjoys everything in it as harmony.

Unless it didn't know what it was doing. I forget, is all-knowing something that God is.

Because if God is willful, omnipotent and not very smart we might end up with an unharmonius outcome.

Otherwise God is into war. Some suggest he has shown a propensity for it from the Beginning,
 
Flatworm said:
"Can space exist within nothing?"

If it can exist, which apparently it can, then of course it can exist "within nothing".
"Can the universe exist within my hamster's bum?"
- "If it can exist, which apparently it can, then of course it can exist 'within your hamster's bum'.".

Poor response by you.
Can the reality of finite space exist within nothing? You know the answer is no. Anyone with an ounce of rationale must know that a real finite body cannot exist within nothing.
What else would it exist in- space?
It can reside within the mind, conceptually, but not within nothing.
If your God-as-primal-cause requires no container, then why should the Universe require one?
Because "volume" does not apply to God... does not apply to a boundless and indivisible singularity.
But volume must apply to a real external universe.
If the Universe, whether it is its own primal cause or has no primal cause, is the whole of existence, then it is on exactly the same footing as your version of primal cause.
Actually, I have argued - in other threads, if not here - that the universe exists within a boundless and indivisible singularity even before I mention God.
I think that distance can only exist conceptually.
So there is no even one point, but is infinite. This is a contradiction. You have reduced your own position to absurdity.
I have not said that God has a form of infinite distance. When I use the term "boundless", I also infer point-lessness (no points, no borders). [point] Position does not apply.

Think of your own awareness. Disregarding the things that are perceived within it, where is it?
I mean, your awareness reaches right across to the galaxies in the distant night-sky. Yet at the same time, you cannot focus to a precise point of that awareness. It's nowhere exactly, but embraces everything. It's a boundless and point-less indivisible singularity of existence that 'we' actually experience.
No, the definition of a singularity is a point or set of points at which a given function (the equations for gravity in the case of black holes) is not analytic, but which have at least one point in their "neighbourhood" for which the function is analytic.
I have already voiced my objections at physic's abuse of language. A singularity of existence cannot consist of a fraction of that existence.
Physics needs to change her terms. I'm changing nothing. My use of the term "singularity" is fully justified as it relates to the whole of existence, together.
 
lifegazer said:

Because "volume" does not apply to God... does not apply to a boundless and indivisible singularity.
But volume must apply to a real external universe.

No it doesn't, volume only exists as part of the universe, not something that can be applied to the universe from some external viewpoint.


Actually, I have argued - in other threads, if not here - that the universe exists within a boundless and indivisible singularity even before I mention God.

But then on the other hand, you keep insisting infinite and boundless. A singularity by no measure of distance is infinite. To be infinite in space, you must first have distance


I think that distance can only exist conceptually.

You are partly right, but refuse to see the truth. If you want to use the word concept to describe things, we can, because distance is a concept within the universe. I can see where you are getting this problem, but I'm not sure why you can't see to the solution.


I have not said that God has a form of infinite distance. When I use the term "boundless", I also infer point-lessness (no points, no borders). [point] Position does not apply.

If there is an infinite measure, then there is also a finite measure. You can use time as a good example, if time exists forever, then there is still a now, a then, a future, a past, etc within that forever. Same with distance.


Think of your own awareness. Disregarding the things that are perceived within it, where is it?

Where is the tale "moby dick"? Your awareness does not have to have a exact physical location, but the material representation does, just as the tale, moby dick does not have an exact physical location, but a copy of the book does.


I mean, your awareness reaches right across to the galaxies in the distant night-sky. Yet at the same time, you cannot focus to a precise point of that awareness. It's nowhere exactly, but embraces everything. It's a boundless and point-less indivisible singularity of existence that 'we' actually experience.

You have assumed way too far with no justification whatsoever.


I have already voiced my objections at physic's abuse of language. A singularity of existence cannot consist of a fraction of that existence.

Sorry, that is the definition that exists, you'll have to go by it. Shall I start claiming that everyone is abusing the word "flour" too? Start claiming that they are so stupid to have it refer to something made with grain, since it is really my awareness.

Pick a new word.


Physics needs to change her terms. I'm changing nothing. My use of the term "singularity" is fully justified as it relates to the whole of existence, together.

You are truly a buzzword whore
 
RussDill said:
No it doesn't, volume only exists as part of the universe, not something that can be applied to the universe from some external viewpoint.
If volume is real, then it can be applied to the universe from wherever. You are introducing a subjective inner-slant to the concept when you say that it only applies to within the universe itself.
Rationale can tell us that absolutely-nothing cannot embrace this existence. Thus, if this existence is finite, it is embraced by something else. Now, the concept of volume must relate to both things or neither of them. I.e., if volume is real here, it must be real out there in the thing which embraces this finite universe.
If, however, volume is a subjective term which only applies to this inner-universe, then it must be subjective for all existence.
 
lifegazer said:

If volume is real,

Volume is real within existence. It is not an otherwise universal.


then it can be applied to the universe from wherever.

See above. Just like time, volume is only meaningful when talking about things within existence. It is impossible to describe any existence from an "external" viewpoint, because it would mean that your existence is not complete, and you now must include wherever that viewpoint is. And at that point, you wouldn't have a vantage point external to existence.


You are introducing a subjective inner-slant to the concept when you say that it only applies to within the universe itself.

Existence only effects existence, and existence is only effected by existence. By definition.


Rationale can tell us that absolutely-nothing cannot embrace this existence.

It does not need to be embraced by anything. Saying that it is embraced assumes that distance is a concept outside of the universe, which it is not. If anything (including nothing) embraced existence, then that would be part of existence too. But on another note, we apear to live in a finite, but boundless universe, without a boundry, how can something be embraced?


Thus, if this existence is finite, it is embraced by something else.

I don't see how you get to this point.


Now, the concept of volume must relate to both things or neither of them. I.e., if volume is real here, it must be real out there in the thing which embraces this finite universe.

If existence did exist that way, or you described an existence that existed that way. But our existence is not described with boundries, or being embraced. Volume is a concept within our universe.


If, however, volume is a subjective term which only applies to this inner-universe, then it must be subjective for all existence.

I have no clue why you are saying "inner-universe" and how that would be difference than "outer-universe" or just "universe". You seem to have a habit of tacking on meaningless words. Anyway, volume does apply to all of our existence, just like time.
 
Lifegazer,

We only can see your philosophy in snippets that are argued endlessly. I'm going to cliff note it here -

"We are God". Grokking that in it's fullness will lead to utopia and the unity of man.

Furthermore we should be about it quickly, so little time remains of this boundlessness.


Asked by acrimonius

When is the judgement going to happen, oh Prophet? When is the choice deemed made?

Lifegazer replies....
I dunno. But we live at a very dangerous time, and it will become increasingly precarious. Time is not on our side.

Questions:
Is ManGod time what you are concerned with as being over.
Or UniverseGod time? Or some other God time.

Is everything going out like it came in - One big flash of creation?
Or 7 days or what?

If we do save ourselves - do we get more time?

Or do you refer to the remaking of heaven and earth when JC comes in a cloud?
 
Atlas said:
Questions:
Is ManGod time what you are concerned with as being over.
Or UniverseGod time? Or some other God time.
'We' are what God is being. Prior to this, God is.

Please ponder the fact that any state of "being" is relative. Happy is the opposite of sad, for example. Good is the opposite of evil. Peaceful the opposite of anxious.
Very few, if any of you, understand this. Yet it is absolutely significant when pondering God's purpose for creation/being.
Before "being", God is.
This is confusing to our awareness because all states of being relate to other states of being. So what exactly is "God is" without relativity?
Well, God is the whole (of existence). So, God is absolute. God is not relative. So, we cannot say that God is good, for example. God is actually neither good nor bad until God chooses to be good or bad. God has been everyone: even Hitler. There is no devil.
Herein lies a significant distinction between my philosophy and that of several religions: God is neutral. God knows of it's own diverse potential, but that potential is unfulfilled without being. Yet God cannot ~be~ unless God exists in a realm of relativity.
Hence, our world.
Is everything going out like it came in - One big flash of creation?
Or 7 days or what?
What God chooses to become is wrapped-up with either armageddon or unity.
If we do save ourselves - do we get more time?
The time will come when God, as man, shall be sovereign of time.
Otherwise, the time will come when God, as man, shall become eternally dead.
 
lifegazer said:

"Can the universe exist within my hamster's bum?"
- "If it can exist, which apparently it can, then of course it can exist 'within your hamster's bum'.".

Poor response by you.

<chuckle>... Technically, that statement is logically sound, provided we do not assume that the universe is the whole of existence. Occam's razor would enjoin, however, that we dispense with such propositions because they are unparsimonious.

I repeat- To say that a response is poor without showing a logical flaw means nothing.


Can the reality of finite space exist within nothing? You know the answer is no. Anyone with an ounce of rationale must know that a real finite body cannot exist within nothing.

Actually, your statement doesn't follow. It is not necessary a priori that if only one thing exists, that it must be infinite. As I said before (but you conveniently ignored), If your version of "the whole of existence" can exist by itself, then there is no reason that the universe itself cannot, if the universe is the whole of existence.


It can reside within the mind, conceptually, but not within nothing.

And what does the mind reside in? Let me guess- the mind is all of existence. Well, again if the universe is all of existence, that places it on exactly the same footing, now doesn't it?


Because "volume" does not apply to God... does not apply to a boundless and indivisible singularity.

It does not follow that everything that has volume requires a container. Space is volume- if the universe didn't exist volume would be meaningless.


Actually, I have argued - in other threads, if not here - that the universe exists within a boundless and indivisible singularity even before I mention God.

That's nice. Have you ever given your argument any logical support? Even once?


I think that distance can only exist conceptually.
I have not said that God has a form of infinite distance. When I use the term "boundless", I also infer point-lessness (no points, no borders). [point] Position does not apply.

Then you contradict your claim that God is infinite. In what sense is He infinite? Consider an empty set of points on a plane. It contains no boundary points, hence has no borders- but it is not infinite.


Think of your own awareness. Disregarding the things that are perceived within it, where is it?
I mean, your awareness reaches right across to the galaxies in the distant night-sky. Yet at the same time, you cannot focus to a precise point of that awareness. It's nowhere exactly, but embraces everything. It's a boundless and point-less indivisible singularity of existence that 'we' actually experience.

Pure granola. Are you man enough to actually define your claims in unambiguous terms?

Your awareness does not stretch out to distant galaxies. What you are aware of is the light that those galaxies put out thousands or millions of years ago. If you went blind, your awareness wouldn't even extend that far.



I have already voiced my objections at physic's abuse of language. A singularity of existence cannot consist of a fraction of that existence.

Physics' abuse of the language, yet! That's right. Everyone should just throw away the definitions everyone else uses because you came up with a new one. Why don't you start calling universities, and I'll call dictionary and textbook publishers so they can all change their definitions. We'll make a whole campaign of it.


Physics needs to change her terms. I'm changing nothing. My use of the term "singularity" is fully justified as it relates to the whole of existence, together.

Then your term "singularity" means nothing. To say that the whole of existence exists within a singularity becomes redundant. To say that distance is therefore an illusion doesn't follow. To say that it is therefore infinite doesn't follow, because you would have to show that the whole of existence taken together must be infinite.

Basically, your whole argument still boils down to a bald assertion that the universe must exist within a mind- and you have never given any coherent reason why this must be so.
 
lifegazer said:

If volume is real, then it can be applied to the universe from wherever.

Except that to say volume is 'real' is to say that it exists- and the Universe is all of existence, remember. Nothing is real except in the universe.


You are introducing a subjective inner-slant to the concept when you say that it only applies to within the universe itself.

No, it's called logic.


Rationale can tell us that absolutely-nothing cannot embrace this existence.

This statement is logically incoherent. Let us define X as "The whole of existence. Let {0} denote the empty set (absolutely nothing), and Y#X denote "X is embraced by Y". Let 'y' be a variable denoting any generic thing

Given: X#y, All y

This simply says that the totality of existence embraces all things.

Assume : ~({0}#X)

We assume that the whole of existence cannot be embraced by nothingness. Therefore, there exists some thing, call it y', that embraces X.

y'#X

However, y' is a thing that exists- it must exist, because by our assumption, X must be embraced by something. Therefore we have

~(X#y), for y=y'

Which stands in direct contradiction to our given axiom. The assumption is therefore proven false by reductio ad absurdum

Note that this applies without regard to volume. It applies even if volume doesn't exist in any sense.
 
Flatworm said:
I repeat- To say that a response is poor without showing a logical flaw means nothing.
You said that since the universe did exist, that it could, evidently, exist within nothing. That's a poor response because it doesn't explain why. There's no sense there.
It's an unbelievable statement.
Actually, your statement doesn't follow. It is not necessary a priori that if only one thing exists, that it must be infinite. As I said before (but you conveniently ignored), If your version of "the whole of existence" can exist by itself, then there is no reason that the universe itself cannot, if the universe is the whole of existence.
I take care (though probably make the occasional gaffe) not to use the term "infinite", because I'm of the reasoned-opinion that there is no life/meaning/tangibility/reality within that term. It's simply a [eternally unfulfilled] potential of an entity.
I tried to explain to you in my previous post (or the post to Russ) that a boundless-singularity does not have true extension. Distance has to be an illusion. Therefore, the term "infinity" is purely conceptual. Even God itself cannot embrace infinity. If God could embrace infinity, then God's potential/power would be finite/limited.
And what does the mind reside in? Let me guess- the mind is all of existence. Well, again if the universe is all of existence, that places it on exactly the same footing, now doesn't it?
There can be no external reality to a boundless singularity.
It does not follow that everything that has volume requires a container. Space is volume- if the universe didn't exist volume would be meaningless.
Read my post (tonight) to Russ. You're merely subjectifying the concept of "volume" whilst simultaneously trying to defend the objectivity of that characteristic. Your argument is self-defeating.
That's nice. Have you ever given your argument any logical support? Even once?
http://host.randi.org/vbulletin/showthread.php?s=&threadid=28677&highlight=existence
or...
http://host.randi.org/vbulletin/showthread.php?s=&threadid=30506&highlight=existence
Your awareness does not stretch out to distant galaxies.
Our knowledge of the universe stretches-out to our combined awareness of it. My knowledge of the universe stretches-out to my awareness of it, which stretches-out to the knowledge embraced by everyone within it.
What you are aware of is the light that those galaxies put out thousands or millions of years ago. If you went blind, your awareness wouldn't even extend that far.
The perception of colour and shade and brightness is given (and taken) to/from me, by/from my Mind itself. Like pain, my mind chooses what it becomes aware of... and what it does not. The [supposed] external realm has no creative input regarding abstract sensation.
All entities create their own abstract realities.
Physics' abuse of the language, yet! That's right. Everyone should just throw away the definitions everyone else uses because you came up with a new one. Why don't you start calling universities, and I'll call dictionary and textbook publishers so they can all change their definitions. We'll make a whole campaign of it.
Whatever. That's irrelevant to me. What is relevant, is that you see my usage of the term makes sense. If you don't say why.
 
btw flatworm, I acknowledge your superior learnedness. Largely in the hope that you'll stop trying to out-learnedness me.
What you learn is largely dependent upon the truth that it is based upon.
Remember that mathematics was borne of philosophy. Remember too that philosophy seeks the teat of truth.
So, mathematics is the servant of reason... not its master.
 
lifegazer said:

You said that since the universe did exist, that it could, evidently, exist within nothing. That's a poor response because it doesn't explain why. There's no sense there.
It's an unbelievable statement.

You must have missed my proof above. If the universe is all that exists, then ideed there cannot be anything external that embraces it, since that thing would necessarily be part of the universe.


I take care (though probably make the occasional gaffe) not to use the term "infinite", because I'm of the reasoned-opinion that there is no life/meaning/tangibility/reality within that term.

Great, so you're using the term "infinite" without really knowing what it means.


It's simply a [eternally unfulfilled] potential of an entity.
I tried to explain to you in my previous post (or the post to Russ) that a boundless-singularity does not have true extension.

A new term- "true extension"- also undefined. You seem to like terms you can't or won't define. You certainly asserted that there is no extent to your 'singularity', but since you defined that 'singularity' as being the totality of existence, you must logically show that distance is without meaning in the universe, which ought to be challenging.


Distance has to be an illusion. Therefore, the term "infinity" is purely conceptual.

More like pure flummery.


Even God itself cannot embrace infinity. If God could embrace infinity, then God's potential/power would be finite/limited.

I don't know why you even bring this up, but again it doesn't follow. If 'infinity' is unbounded "power or potential" and God embraced it, wouldn't that imply that God did indeed have "unbounded power or potential"?


There can be no external reality to a boundless singularity.

Basically a flowery way of saying that "There cannot exist anything not belonging to the set of "things that exist", which is obviously true. Of course, the 'boundless' qualifier is irrelevant, because the statement remains obviously true even if existence is bounded.

So now we're left with deciding what is included in "the whole of existence". You posit the universe + something else making up a totality that is god. The problem is that it is not necessary to add anything beyond the universe. That has been the fundemental problem since we began. It doesn't matter how many times you assert or define that the universe alone cannot be all that exists- you need to give support.


Read my post (tonight) to Russ. You're merely subjectifying the concept of "volume" whilst simultaneously trying to defend the objectivity of that characteristic. Your argument is self-defeating.

This is not about objectivity- it's about what makes volume a coherent concept (Space). If volume only has meaning in the context of space, it is meaningless to apply it outside space.

Once again we arrive at the root of your problem .You are stuck assuming an overarching reality beyond the universe; you probably don't even realize you're doing it. Such an assumption is unnecessary.


Assertions are not support. I can crow on and on about how it is obvious that all chicken are blue and it's irrational to say otherwise, but that doesn't make it so.


Our knowledge of the universe stretches-out to our combined awareness of it. My knowledge of the universe stretches-out to my awareness of it, which stretches-out to the knowledge embraced by everyone within it.

Now we're talking about "collective awareness" , eh? The whole of the human race still isn't aware of distant galaxies. No human is even aware of the entirety of the his fellow humans.


The perception of colour and shade and brightness is given (and taken) to/from me, by/from my Mind itself. Like pain, my mind chooses what it becomes aware of... and what it does not. The [supposed] external realm has no creative input regarding abstract sensation.
All entities create their own abstract realities.

Yay- solipsism. We all create our own realities. Of course, that means that everyone I talk to is just a creation of my mind, therefore my reality is the only reality. If other minds had independent existence, then their existence would therefore be obejctive, contradicting the claim that we all made our own realities. Solipsism is self-defeating.


Whatever. That's irrelevant to me. What is relevant, is that you see my usage of the term makes sense. If you don't say why.

Your usage of the term is without merit as it only servers to muddy the waters. If you define singularity as the whole of existence, then of course the universe exists as a singularity... but we haven't learned anything by saying that. We cannot derive additional properties for the whole of existence by making up a new word.

Mathematics is simply a tool for formalizing reason. I use it to avoid the pitfalls that come with talking about infinities, distance, containment, time, space, etc. without clearly-defined terms. Mathematical proofs are clear and unambiguous. Mathematics is neither the master nor the slave of reason. It is reason, formalized.
 

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