The language you are using is failing you again. look at your statement here: "An internal (to the self/mind) universe of unreal "things", formed from abstract/subjective sensations occuring within awareness, has been established as true.
This is a fact. It's not an assumption. "
"An *INTERNAL (TO the SELF/MIND)* universe of unreal things....."
Internal to the self/mind means that something is inside the self/mind. That means that the self/mind is external to the universe of unreal things.
This is a fact. It's not an assumption. "
And this has not been established as fact. What we define as "mind", awareness, sensation, differs depending on your particular praradigm. A materialist would have a different definition of "mind" then would you or an immaterialist, or a christian, or what ever philosophy or religion is out there. The definition of those concepts remain an assumption because we have difficulty in testing those assumptions. All we know for certain is that we have one (a mind). and even that statement is shakey.(especially if we consider your philosophy)
The experience of being lifegazer in the world I perceive, happens entirely within my awareness. I've never experienced any reality beyond that of my subjective sensations and my responsive thoughts & feelings. I.e., I know of no real "things"... I just know of the unreal things seen via my sensations.
And what I've have been trying to tell you is since we can not percieve anything but those things in our awareness. then those things are "real" to us. Your use of unreal is confusing because they are unreal as compared to what? If something is unreal, that implies that something else is real (again, this is a reference word). What is real? If there is nothing to compare it to then how can we tell if they are not real. All we know that if one of those "unreal" objects slams into our "unreal" body, we are going to feel it. It will affect us. (even things we do to our "unreal" bodies affects our awareness) How is this unreal?
If we have no way of determining otherwise, it makes no difference to us. The only way I could make a determination that the things in my awareness are unreal is if I can percieve something "beyond that of my subjective sensations and my responsive thoughts & feelings". But I can't. (you've said it yourself) I am locked into this realm, whatever this realm is. So what do I gain by disbelieving it? Oh yea, the realisaion that I am god. How is that any different from any other belief. And it is just a belief since I can not prove it because I can not percieve anything "beyond that of my subjective sensations and my responsive thoughts & feelings". God, if it exists, is beyond that(remember reasoning is not proof)
Hence Berkeley's: "To exist is one thing, and to be perceived is another."
All this says to me is that existance and being percieved are two different things.
Now we come to the point of the essential question: What can exist externally to this established realm or awareness of formless entities/things? What exists outside of formless being?
You said it yourself here:"An internal (to the self/mind) universe of unreal 'things'...." By the use of your words; the self/mind is external to an internal universe.
Besides, Lack of evidence for the existance of something is not evidence for it's nonexistance.
Now we come to the point of my logic. A realm of formless being has been established and we want to know what embraces this and exists beyond it.
But our enquiries are in vain - pointless - for as I tried to explain to you on several occasions, a formless being occupies no real space or hence position in that space. Thus, such being cannot be embraced by a reality of space and occupy a position in that space.
**Thus, our being is not embraced by an external reality.**
Formless being does not occupy position or space within formed being!!!!!!!!!
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Again, you have implied that the self/mind is external to this realm. therefore the formless being is within the self/mind. And it is unreal as compared to what? Once you find what it is unreal as it is compared to you will find what embraces it. And, of course, all this only applies to your particular paradigm.
Realise that all you are saying is that our perceptions and thoughts and sensations are internal. Internal to what? self/mind. Where is that self/mind. Might it be in a physical body? particularly a brain. You jump to the conclusion that a physical world does not exist simply on the idea that our perceptions are internal. You have to show how that is.