Kevin_Lowe
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- Joined
- Feb 10, 2003
- Messages
- 12,221
You've said this a few times, but I don't see that you've demonstrated it.
Let's look at your two scenarios again:
1. Two runners of equal ability are facing off against each other.
2. Two runners of unknown ability are facing off against each other.
Someone offers you a favorable bet. In which circumstance is it necessarily correct to accept it?
Neither. In the first circumstance, the offerer may have privileged information that you don't that has led him to an understand that one runner is more likely to win than the other. In a deterministic universe such information must exist.
Okay, look everybody. I'll explain this one last time.
The point of my example is that in world one you have the information that the runners are evenly matched. In world two you do not have any information about the runners.
What people keep doing is saying either "suppose in world one your information is wrong", or "suppose in world two you have information about the runners". You can do that if you like, but any such modified scenario simply is not relevant to the scenario I am actually proposing.
Now in my example, in world one, you know that a favourable-odds bet on either of the runners is a bet with a positive expectation. In fact, you can calculate exactly what the expected return on the bet will be if you are so inclined.
Again in my example, in world two, you do not know that a favourable-odds bet on either of the runners is a bet with a positive expectation. It's possible the person offering the bet knows more than you, and it's possible they don't. (I think it's ambiguous whether or not it's rational to take such a bet, and since dragging in rationality muddies the issue I'm inclined to drop that aspect of the story. The important point is that you don't know for certain that the bet has a positive expectation).
From this it seems to me to follow that there is a difference between ignorance of the odds, and knowledge that the odds are 50/50. If so there is something wrong with Bayesianism, which equates the two. it may well be a purely philosophical problem but I think it's still there.
