Ian
I'm sorry but your above explanation just won't wash.
Nevertheless, my answer to the other poster's questions stands as I worte it, not as you think it should have been written. If you have some question about what I wrote, then send me a PM.
Craig B
I'm pretty sure that Paul believed that Jesus had existed as a person in the recent past. And I am reasonably confident that the Cephas, James and John encountered by Paul are to be identified with the persons of these names described in the Gospels as previous associates of Jesus; though of course I'm less certain of that.
I would go one step further and say that Paul believed that those three were associates of a real Jesus, who died, and then these three who saw Jesus' ghost. Whether they actually were associates or not, of course, is another matter. Paul, unsurprisingly, doesn't much argue for the awesomeness of their credentials, and isn't really in a position to vouch for them anyway.
Somewhere in all of this, I
think that
proudfootz questionned the very idea of discipleship or studentship I don't know how much Paul's beliefs about Peter, James and John's relationship to Jesus resemble the later Gospel versions. Nor has it even been resolved which James we are talking about (although I think Paul means the characacter who is described as the son of Zebedee and brother of John).. But, it is clear to me that Paul thinks that they are teachers, and that Paul thinks that Jesus was a teacher, and that the teaching of the living James Gang reflects their professed view of the teaching of the dead man. The usual words for a teacher's relationship to an antecedent in whose name he or she teaches is disciple ot student. I conclude that Paul thinks Peter, James and John are disciples or students of Jesus, who formed their views of Jesus' teaching by aassociating with him while he lived.
Part of my reasoning is that Paul has little in the way of knowledge of, or admitted interest in, the human biography of Jesus; so this (whether true or false) must have come from another source, and you know how Paul disparaged other sources of information on this topic.
I would be cautious here, since Paul writes for a purpose. He may have been obsessed with every minute detail about Jesus' life, and maybe about Jesus' mother's sex liofe, too, but unless some issue came up in a church dispute, slave negotiation, or audition piece for the Romans, we'd never hear about it.
I don't recall that Paul disparages any other source of
natural information. I do recall him claiming originality for his religious interpretation of Jesus' death. He also seems ticked off that other teachers teach other things than he does, but at least some of that seems to be about Gentiles' adhererence to Jewish laws and customs, rather than natural information about Jesus.