That means either some sort of convincing archaeological or physical evidence, or some writing contemporary to the lifetime of Jesus quoting historical factual details from a reliable known eye-witness who’s account can be verified as likely true.
But you don’t have anything remotely like that. All you have is the unreliable incredible writing of the supernatural in the NT.
So don’t tell us that we have been shown the evidence but that we won’t read it. Don’t tell us that the bible contains your evidence. Because everyone here has discussed all of that biblical writing to death over many thousands of posts long before you told us to read the links to your biblical “evidence”.
Right, this is why I equate the so called evidence for a HJ on par with that suggesting there is a mysterious force in the Bermuda Triangle. In fact the Bermuda Triangle comparison is more appropriate when you realize what few details we can check against history doesn't match...just like the Bermuda Triangle stories.
I mean look at what we really have:
1) Paul rambling on about a Jesus he saw in a vision with no real details that put him in a time and place and warning about "another Jesus" and "another Gospel" as well as "another spirit". It's on par with the stories of John Frum.
2) Then you have the Gospels which in terms of known social-political dynamics are a train wreck with an obviously fictional Sanhedrin trial followed by an equally fictional meeting and defense by Pontius Pilate who behaves totally out of character. Then you have the unusually short time between crucifixion and the Romans allowing the removal of the body for vague reasons. Never mind at best we can show Luke (or some version of Luke) existed 140 CE and no earlier and that was credited to Paul of all people ie it was a vision. If you go for Lucan priority then the whole hose of cards falls apart as everything go back a vision rather then history.

3) Carrier has gone into detail regarding the social-political dynamics train wreck the aftermath of the supposed resurrection in Gospels and Acts are so we needn't go into that mess, again.
4) The geography in the Gospels is on par with the 1980s example of US children putting the United States where China should be because the geography courses were crap.
5) The first Church Father to quote the Gospels en mass puts the crucifixion 42-44 CE.
6) Josephus is a mess because Origen does not use the TF and his comments regarding Josephus comments on James to NOT match the passage in Antiquities. More over we are told that James brother of the Lord was informed of Peter's death which is thought to have happened either 64 or 67. Problem is the James in the passage often references clearly died 62 CE due to the temporal references so clearly James in Josephus can NOT be the brother of the lord because he had to be alive a minimum of two years later to be informed of Peter's death.
7) Since neither Josephus or Pliny the Elder both of whom were in Rome c64 CE mention the followers of Jesus cult Tacitus and Suetonius seem to be at best repeating an urban myth that sprang up in the intervening 50 years.
8) Everything else is way to late to be any good.
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