Your irreconcilable HJ makes no sense and you want me to explain it?
That is your job.
The advent of Christ is NOT theological but the expectation of an historical event.
It is most incredible that you have no idea what "The Advent of Christ" means to the Jews.
The Jews expect a Physical King or ruler.
Justin's Dialogue with Trypho
Which is why the Jewish followers of Jesus were following a man, not a ghost.
Pretty damn obvious really.
http://en.wikipedia.org/wiki/Ebionites
Ebionites, or Ebionaioi (Greek: Ἐβιωναῖοι; derived from Hebrew אביונים ebyonim, ebionim, meaning "the poor" or "poor ones"), is a patristic term referring to a Jewish Christian movement that existed during the early centuries of the Christian Era.[1] They regarded Jesus of Nazareth as the Messiah while rejecting his divinity[2] and insisted on the necessity of following Jewish law and rites.[3] The Ebionites used only one of the Jewish Gospels, revered James the Just and rejected Paul of Tarsus as an apostate from the Law.[4] Their name suggests that they placed a special value on voluntary poverty. The Ebionim was one of the terms used by the sect that sought to separate themselves from the corruption of the Temple, at Qumran, whom many believe were the Essenes.[5]
Since historical records by the Ebionites are scarce, fragmentary and disputed, much of what is known or conjectured about the Ebionites derives from the Church Fathers, who wrote polemics against the Ebionites, whom they deemed heretical Judaizers.[6][7] ...
All just part of the Hoax, I suppose...
ETA: More on the Ebionites:
...
The majority of Church Fathers[citation needed] agree that the Ebionites rejected many of the precepts central to Nicene orthodoxy, such as his pre-existence, divinity, virgin birth, atoning death, and physical resurrection.[6] On the other hand, an Ebionite story has Jesus eating bread with his brother Jacob ("James the Just") after the resurrection, which indicates that the Ebionites, or at least the ones who accepted this version of the Gospel of the Hebrews, very much believed in a physical resurrection for Jesus.[54] The Ebionites are described as emphasizing the oneness of God and the humanity of Jesus as the biological son of both Mary and Joseph, who by virtue of his righteousness, was chosen by God to be the messianic "prophet like Moses" (foretold in Deuteronomy 18:14–22) when he was anointed with the Holy Spirit at his baptism.[4] Origen (Contra Celsum 5.61)[55] and Eusebius (Historia Ecclesiastica 3.27.3) recognize some variation in the Christology of Ebionite groups; for example that while all Ebionites denied Christ's pre-existence there was a sub-group which did not deny the virgin birth.[56] Theodoret, while dependent on earlier writers,[57] draws the conclusion that the two sub-groups would have used different Gospels.[58]
Of the books of the New Testament, the Ebionites are said to have accepted only a Hebrew (or Aramaic) version of the Gospel of Matthew, referred to as the Gospel of the Hebrews, as additional scripture to the Hebrew Bible. This version of Matthew, Irenaeus reports, omitted the first two chapters (on the nativity of Jesus), and started with the baptism of Jesus by John.[22]
The Ebionites believed that all Jews and Gentiles must observe the commandments in the Law of Moses,[21] in order to become righteous and seek communion with God.[59]...
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