Aepervius
Non credunt, semper verificare
You gonna eat all those sammiches yourself?
I knew some thread could make me angry, but I never knew one could also make me hungry.
You gonna eat all those sammiches yourself?
- Coming from nothing in the sense that there is no set of possible selves to come from. That being the case, there should be no intrinsic limit on the possible number of selves. Any limit would come from other factors.
- One basic problem here is that most of you are still not referring to the same sense of "self" as I am.
- Yeah. Given A, none of us should exist. That's why B is so "attractive."OK, let's say that the number of potential "selves" is infinite. That means that the probability of a particular "self" existing is one over infinity, or zero. To get the probability of any self existing we need to add all the probabilities of each particular self existing together. This gives a total probability fo zero. So if the number of potential "selves" is infinite then "selves" don't exist.
- Yeah. Given A, none of us should exist. That's why B is so "attractive."
- So anyway, the "self" to which I'm referring is the self (real or imagined) that people who fear death want to continue after death -- and also, the self that Squeegee described above.
- It would appear that 1) most of you guys not only think that a self cannot continue after death and that there is no such self before death anyway...
...but that 2) most of you are not referring to the same self as I am, anyway.
- A lot of "anyways," but there it is, as best I can tell -- and, probably time to move on.
- That being "cleared up," I'll now try to show that the self that I'm talking about is real and will in fact continue after bodily death. I will begin my argument with trying to show that there should be an infinity of potential such selves.
- At least most of you guys think that my arguments are stupid...
...so I'm not sure why you're hanging in there... You should be able to find better, and more enjoyable, mind experiments elsewhere.
No. The basic problem is that you are not paying attention to what is written.- One basic problem here is that most of you are still not referring to the same sense of "self" as I am.
- "You" would agree that you change continuously over a lifetime -- but note that there is a single you that is existing through a lifetime in your agreement.
- In one sense, you change continuously. But in another sense, you are still "you." That latter sense is the one I'm talking about.
Great, please prove these things!
Just to be clear at the onset, no one here (except for you), currently accepts that:
1. A "self" exists unchanged from our birth to our death.
2. That this "self" is immortal and survives multiple physical lives (am I correct that you would, if thus proved, call that a "soul")?
3. That there are an infinity of potential selves.
If anyone here disagrees with my summary, my apologies and please post your thoughts on this thread.
But if Jabba wants to prove these things, I would be happy to change my mind, so please, do what so many people have urged, please go ahead and prove these points.
As to why we persist: we are hoping to educate you and to correct your errors and misunderstandings. I would appreciate such corrections so I can learn. Do you propose to publish enormous flaws and not have other people try to correct them? Perhaps you therefore may wish to consider a rural billboard, instead of a discussion forum.
Dave,
- If there is no preexisting pool of potential selves, each new self is brand new -- coming from nothing -- and, how can we put a limit on the number of things that can come from nothing?
Well now, Jabba, that may be the crux of your problem: You have no idea what you think that you think.
To illustrate: You said, somewhere up this muddy stream, that you fear oblivion. Have you considered, that is, have you thought about how impossible that is? Oblivion means the annihilation of consciousness; it's not a state you can experience; there's nothing to feel fear or anything else when you're oblivious.
Children may imagine themselves being dead and somehow still conscious, and that makes them fearful. It's a scary feeling, but it's not a rational dread. Most of us grow out of it pretty early in childhood.
I conclude from the evidence of your posts* that you feel negative things about the cessation of your consciousness. You don't like that feeling and, confusing emotion with rationality, you type prolonged, circular, confused, unpersuasive, and futile posts to try to make yourself feel better.
Others here will differ from me, but I find incoherent arguments boring. So will you, old-timer,** when once their incoherence and triviality become plain to you. And when that day comes, I predict -- I promise -- that you'll feel better!
* "I conclude from the evidence" is a way of saying "I think." How I feel about my conclusion is another matter, and at the present time it's impossible to communicate it directly.
** I get to call you "old-timer" because I'm 71. You 'n me, we have but a short time to be here, and a long time to be gone.
- Yeah. Given A, none of us should exist. That's why B is so "attractive."
- One basic problem here is that most of you are still not referring to the same sense of "self" as I am.
- "You" would agree that you change continuously over a lifetime -- but note that there is a single you that is existing through a lifetime in your agreement.
- In one sense, you change continuously. But in another sense, you are still "you." That latter sense is the one I'm talking about.
Sackett,
- If you're like me, you feel naturally friendly towards other "old" people, so I'm glad to hear that you're still around (in general, but also specifically), so far...
- I fear oblivion because I want, very much, to stay around. But also, surely, I fear oblivion because I, and most other animals, must have a natural survival instinct.
Little Orphan Jabbie
Unless and until you can demonstrate that immaterial souls actually exist, the number of potential souls is ZERO.
Most ideas are stupid. Weeding out stupid ideas is humanity's noblest endeavour.
Quota? Bah! Jabba blows his nose on your piteous quotas! Jabba is infinite! He can underline the whole universe if he chooses! For as long as he likes or as long as it takes him, whichever becomes infinite first!
Have you forgotten that he's a certified statistician?
- At least most of you guys think that my arguments are stupid, so I'm not sure why you're hanging in there... You should be able to find better, and more enjoyable, mind experiments elsewhere.
- As to my argument for there being an infinite ‘number’ of potential selves (it will be largely what you've read before, but now we should be able to judge each assertion, by itself, one at a time):
1. There are two different "kinds" of “finiteness” – extrinsic and intrinsic.
2. Potential poker hands and potential combinations of numbers on a lottery ticket are intrinsically finite.
2.1. Each grouping has a preexisting “pool” of possible combinations. The pool of possible poker hands is much smaller than the pool of possible combinations on a lottery ticket.
3. Potential Volkswagens are only extrinsically finite.
3.1. There is no preexisting pool of potential Volkswagens. Any limit on the number of Volkswagens possible would be due to extraneous variables only.
4. And, what is extrinsically finite can be intrinsically infinite.
4.1. If we had infinite matter, energy and time, we could produce new Volkswagens forever.
5. Potential selves may be extrinsically finite -- but even if they are, they are intrinsically infinite.
5.1. There is no preexisting pool of potential selves. Any limit on the number of selves possible would be due to extraneous variables.
6. The appropriate ‘number’ of potential selves to be inserted into our Bayes formula is the intrinsic number.
6.1. There not being a preexisting pool of potential selves, each new self would be “brand“ new – with no limit on “who” exactly it would be…
- I had best leave it there for now.
Dave,
- If there is no preexisting pool of potential selves, each new self is brand new -- coming from nothing -- and, how can we put a limit on the number of things that can come from nothing?