Nick Terry
Illuminator
Matthew has responded to the whole video, generally outlining the arguments which we are all familiar with. Incidentally, Andy Mathis also makes some pertinent points in the commentary section in the youtube page. I'd like to focus on what is new (to me at least), namely the mutually corroborating witness testimony of transits through Treblinka.
Perhaps (see my own reply, above), though apparently it is not so much cherrypicking the testimony as selecting from a small initial sample as it takes time to listen to it all. One witness can produce hours of testimony and there are 10,000s of witnesses, whereas an eight hour day 5 days a week would only amount to about 2,000 man-hours. The transits mentioned are from East to West (Minsk to Treblinka), then back South East to Lublin/Maijdanek, or apparently to Budzyn, which is further West again (north of Posen, according to google maps).
The fact of transits through Treblinka and Sobibor has been known since the 1940s. It has also been discussed in a fair number of relevant historical works and court cases. E.g selections from Warsaw ghetto transports at Treblinka for Majdanek in spring 1943 were already mentioned in Poliakov and Reitlinger in 1951 and 1953 respectively. Transports arriving at Sobibor were selected for Trawniki and Dorohucza in 1943. The Bialystok ghetto liquidation action in August 1943 was known to have been selected and partially transited to Majdanek and labour camps in the Lublin district. Franciszek Zabecki, the Treblinka stationmaster, said so in 1945. The same thing happened to the transports from Minsk in the Ostland in September 1943 - sent to Sobibor and Treblinka in both cases selected.
The pattern is fairly clear: selections became more extensive in 1943. This has been discussed in numerous published memoirs, in West German court judgements as well as in recent historiography on the various ghettos and camps, e.g. Barbara Schwindt's work on Majdanek, plus encyclopedia entries for sub-camps like Budzyn.
There were also selections in 1942, but they were more 'local'. At Treblinka these were for the Treblinka I labour camp (a small number of transports were so treated), and at Sobibor these were either done on arrival at Lublin for Majdanek sending the transport on to Sobibor, or they were done at Sobibor in order to dispatch workers to forced labour camps in the immediate vicinity of Sobibor. The 1943 selections were 'regional', within the Government-General. Only if the selectees ended up in an armaments-producing forced labour camp were they able to survive, however, because 42,000 other Jewish forced labourers were murdered in 'Erntefest' at the start of November 1943.
It's simply a strawman argument to claim that transits or selections at these camps in any way upset the existing understanding of these camps, when relevant specialist literature has discussed them. I myself not only discussed these selections in the HC white paper but also discussed them at a conference paper last summer.
Historiography needs to adapt to enable use of the video testimony of the USC Shoah Foundation. There are accepted ways of citing video material in scholarly articles, but it obviously better to choose a medium that shows the evidence cited so the viewer can evaluate the content, body language, etc directly.
No, historiography must remain in textual form just like every other academic discipline. It is perfectly fine to make historical documentaries, which is what the Hunt-Berg nonsense purports to be, but documentaries are even more vulnerable to cherrypicking, misrepresentation and distortion than conventional scholarship. They are a different medium, one that can certainly convey information that might not be as visible in a conventional academic text, but the same argument can be made for photo documentaries, poetry or historical fiction - all can reveal things about the past that conventional history writing might not be able to.
Heck, even the pseudoarchaeologist Graham Hancock manages to write books while also producing TV documentaries, so there really is no exception clause or excuse for the material not being summarised in conventional textual form as well. Nor is there any obligation for professional historians to 'accept' arguments submitted in video form, any more than there is for engineers, doctors, sociologists or psychologists.
Holocaust historiography has had little problem making use of video testimonies; they have been extensively used in the USHMM camps and ghettos encyclopedia, and in many other works since the 1990s (eg Simone Gigliotti, The Train Journey, to name one off the top of my head). There is also a large body of academic work analysing video testimonies not just of Holocaust survivors but also other similar testimony-gathering efforts.
The same events are also recorded in many collections of written testimonies from the 1940s onwards - Central Jewish Historical Commission in Poland, Wiener Library, West German war crimes cases, the Demjanjuk pretrial investigation. There is a particularly large number of such testimonies in th trial of Ludwig Hahn, KdS Warschau. Unsurprisingly many testimonies were given by the same people to different collections/investigations. There are also published memoirs, eg David Mittelberg, Between Two Streams, a Warsaw-Treblinka-Majdanek-Budzyn "transitee".
Ad hominem. Eric Hunt is a young(ish) man at odds with his society who seems to be maturing in a fairly normal way. Both authors have held down professional jobs (language teacher, engineer).
It would only be ad hominem if I had used their confessed (Hunt) and easily visible (Berg) mental disorders to dismiss their arguments, but I'd already dismissed the format of the 'argument' and noted that the commentaries on the documentary invalidated the major 'new' claim. It is far more damning to point out that neither Hunt nor Berg are trained historians and therefore have made a dog's dinner of assessing historical source material, to the point where casually-interested viewers with some knowledge of the subject come away distinctly unimpressed, and to the point where even revisionists (like ralphgordon at RODOH) think of the video as poorly constructed propaganda with a one-sided argument.
That they are both mentally unstable is simply a fact - Eric Hunt went into hysterics on another forum when the video was challenged, and Berg has been going into hysterics for years on CODOH and RODOH, including mounting personal attacks against your hero, Robert Faurisson.
