Mojo
Mostly harmless
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I am unsure why you think it beats oblivion, but far more importantly: Would your looping self really enjoy eternity knowing that billions of people will forever live lives of crushing poverty in misogynistic, bigoted societies? Isn't that An exceptionally high price to pay?
Squeegee,
- Could be -- but, I'd still enjoy it.
At the risk of being accused of being contrary, perhaps you, personally, consider both "Jesus" and "immortality" "magical". Might you provide a source of anyone else using that term to describe either of those things?
Good Morning, Mr. Savage!
At the risk of being accused of being contentious, how would your experience be different if you were doomed to repeat the same loop, over and over, with no memories of your previous iterations and no chance to change, or grow; than if you simply experienced the loop once, ant then faced oblivion?
How would you, personally, know the difference?
ETA: ninja-ed by Pixel42!
I recall reading about someone discussing the idea of an afterlife saying "I would rather go to Hell than cease to exist."
Pakeha,
- Both are considered "magical."
- In that section of my website, I try to explain why we should believe in Magic. Doing so, would support a belief in immortality as much as it would support a belief in Jesus.
Slowvehicle,Good morning, Mr. Savage!
At the risk of being accused of being contrary, perhaps you, personally, consider both "Jesus" and "immortality" "magical". Might you provide a source of anyone else using that term to describe either of those things?
Are you, perhaps, confusing "magic" with "miracles"?
Are you, instead, being determinedly anti-reality?
I have to say, it still seems asif you are workig yourself up to claiming that we should "believe" in "immortality" precisely because there is no evidence.
Slowvehicle,
- Do you believe in "free will."
Slowvehicle,Good morning, Mr. Savage! I do hope your Tuesday is going well.
At the risk of having this deteriorate into a film critique, one of the reasons Groundhog Day works as a movie, but does not work as a practical example of "looped immortality" (for want of a better term) is that Phil Connors learns from, and is changed by, the multiple iterations of the looped day. As such, the movie bears no resemblance to your scheme of multiple iterations of the "same" "soul" in unconnected experiences joined together by nothing more than the undefined and undefinable "sameness" you invoke to comfort yourself facing oblivion.
Admittedly, watching even Murray and McDowell go through infinite unchanging iterations of the same day would have made a terrible movie; OTH, as it stands, the sequential development of Connors' character makes it a terrible example of the kind of immortality you appear to be selling.
I wonder that you appear to have glossed over a friendly suggestion I made a bit earlier. As much trouble as you are having trying to stack the semantic deck in order to make sure that what you want to call immortality is the only logical conclusion (foundering, as you have seen, on the problems of assuming the consequent, special pleading, circular reasoning, careless definitions, and your continued struggles with ~A, to name but a few), why not consider working the problem from the other end?
I suggest that, instead of trying to define your claim into existence, you present all of the evidence you have for the existence of your claim. The problem with the apophatic approach is that you end up claiming that some postulate or another is "true" precisely because there is no evidence. Consider supporting your assertions that the "soul" exists, and is "immortal", with evidence: practical, empirical, physical evidence. When you produce such evidence, it can be judged on its merits. Until you produce such evidence, you have, at best, produced or described a gedankenexperiment, which will have to be supported by evidence in order to be accepted.
Why not start with the evidence first?
Slowvehicle,
- I think I love Andy McDowell, so I'd hardly care if the movie just kept repeating the same story...
- Otherwise, which specific claim do you mean?
- I think that I can essentially prove immortality using Bayesian statistics.- If this belongs in a different thread, or has already been done, please let me know. Otherwise, I'll present my case here.
--- Jabba
Slowvehicle,
- I think I love Andy McDowell, so I'd hardly care if the movie just kept repeating the same story...
- Otherwise, which specific claim do you mean?
A2: If it's a repetitive immortality, then the Broncos.Q: Who can doubt the horror of immortality?
A: Someone who's never seen a Jabba thread.
- I'll get back to this.
So "you" don't have any memory, you don"t have any possessions, you don't look like you, you have a different body, and you have a different personality.
This is the "immortality" you are attempting to prove? What is immortal about it?
Or an abused child having to relive the abuse over and over and over again? Or someone in constant pain due to illness or injury having to suffer that pain for all eternity? Sounds like a terrible thing to me, and it sure would not beat oblivion for those people.I am unsure why you think it beats oblivion, but far more importantly: Would your looping self really enjoy eternity knowing that billions of people will forever live lives of crushing poverty in misogynistic, bigoted societies? Isn't that An exceptionally high price to pay?
Slowvehicle,
- Otherwise, which specific claim do you mean?
Consider supporting your assertions that the "soul" exists, and is "immortal", with evidence: practical, empirical, physical evidence.