Elagabalus
Philosopher
- Joined
- Dec 23, 2013
- Messages
- 7,051
Oh wait!
You are free to, and have been asked to and consistently failed to deliver ANY non biblical evidence for an HJ. I'm just going with the null hypothesis here
As you know, I'm having doubts about the Roman involvement in Jesus' death. Possibly unfounded and leaning to crankdom, but there you are.
Again, you present another example of "history" from imagination.
You should be aware that the author of gJohn utterly dismantles your imagination story and places the Temple Incident at almost the start of his story.
John's Temple Incident happens in the first of THREE other Passover visits to the Temple or at least two years before gJohn's Jesus was crucified.
Please, get familiar with the stories of Jesus in the NT instead of inventing your own version by imagination.
Please tell me what evidence you have read that supports these two statements. No, this isn't a 'gotcha' question.
http://www.biblestudytools.com/history/flavius-josephus/antiquities-jews/book-18/chapter-5.htmlJosephus said:Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. Accordingly he was sent a prisoner, out of Herod's suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God's displeasure to him.
And this statement as well. I appreciate it.
Where is it written what Jesus' family thought or said?
Why would an entirely mythical Jesus be the default position?
You are free to, and have been asked to and consistently failed to deliver ANY non biblical evidence for an HJ. I'm just going with the null hypothesis here
why would an entirely mythical Vishnu be the default position?
Here's a primer which you should probably read before you feel compelled to rip into the HJ Hypothesis.
http://www.patheos.com/blogs/exploringourmatrix/2011/04/a-menu-of-answers-to-mythicists.html
An historical Jesus is proposed as a 1st Century apocalyptic rabbi who was arrested and promptly executed as a trouble-maker. There's nothing supernatural about that.
You are free to, and have been asked to and consistently failed to deliver ANY non biblical evidence for an HJ.
I'm just going with the null hypothesis here
Not sure why you think "strata" is a dirty word. There are layers. Defining the boundaries is where it gets tricky.
I'm not familiar with the story JtB was arrested out in the wilderness.Well I don't really see the problem. JTB was arrested out in the "Wilderness" somewhere and delivered to Herod's Castle where he was beheaded. He wasn't guilty of any immediate sedition, Herod just feared his popularity and that he might do something one day.
Jesus, on the other hand, was in the Temple on the biggest day of the Jewish Religious year causing a disturbance with a major source of Roman Revenue: The Temple Tax from the "Money Changers".
So he was most likely picked up straight away, or very soon afterwards (apparently Mr Ehrman still favours the Judas betrayal scenario, Who knows?). They then make an example of him by crucifying him and calling him "King Of The Jews".
Big laughs all round for the Romans. Jesus' family were less impressed.
If thats all an HJ is, then sure, I believe there could have been plenty of them. What does that have to do with the jesus of the bible?
I actually knew a lot of HJ's in arizona in that case, but they weren't so much rabbi's as soccer players, which gives them about the same relationship to the jesus of the bible
I don't.
I do find it interesting that using the strata criteria we get such divergent views of Jesus. One being Crossan's social reformer, the other being a zealot.
Sorry if my use of ''s was confusing.
I'm not familiar with the story JtB was arrested out in the wilderness.
Are you quite sure about that ruckus occurring on the biggest day of the Jewish Religious year?
I thought the gospels tell us Jesus was crucified just before the biggest day.
Wasn't he picked up by temple servants, not Romans?
It's definitely a confusing story.
Then right now you have proven that you haven't read the thread, and that your conclusions about it and the proponents of either side in this debate is pure fabrication on your part:...
...
The evidence has been discussed in these threads. Points that have been raised include Paul's notice of King Aretas as ruler of Damascus. (2 Corinthians 11.) This monarch is known to have died c 40 AD. Paul also visited Jerusalem prior to the destruction of the Temple, and evidently prior to the outbreak of the rebellion in 66 AD. (Galatians 2.) The generally accepted dates for the canonical gospels are all post-70 AD.Paul's writings post date the Gospels.I do not recall ever seeing this theory put forth by any author/specialist that writes about this stuff. I assume that it is false, but what is the basis for the claim that Paul's writings predate the Gospels? I went looking for the evidence that Paul's wrote his works before any of the Gospels were written and I didn't find much ... Anyway, I'd be interested in what people have to say about the theory.
In addition to a lot of repetitive posts there was an interesting theory mentioned in this thread that I haven't seen a response to:
Paul's writings post date the Gospels.I do not recall ever seeing this theory put forth by any author/specialist that writes about this stuff. I assume that it is false, but what is the basis for the claim that Paul's writings predate the Gospels? I went looking for the evidence that Paul's wrote his works before any of the Gospels were written and I didn't find much. Perhaps the assumption is based on the fact that Paul doesn't mention the Gospels and if his work post dated the Gospels then he would have? Perhaps it is based on the idea that the Gospels seem to be derivative and present a more detailed view of Christianity than Paul did? Perhaps the idea is that the author of Luke is presumed to have written Acts after he wrote Luke and Acts seems to have required Paul to have existed and written his stuff before Acts could have been written?
Anyway, I'd be interested in what people have to say about the theory.