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Is Atheism based on Logic or Faith?

You have conflated the two ideas regarding consciousness. Pre existing (to the big bang) consciousness would be beyond our comprehension and could only be spoken of in metaphor.
An individual consciousness continuing after death of the body may well retain its sense of 'self identity' in relation to where it came from and how it sees itself.

Odd how you claim that I'm conflating things, when nothing you just said actually indicates that I am. Perhaps you could undertake the arduous task of rereading -

As you've said, you're supposedly referring to something that may well be completely alien to consciousness as we know it, yet, you're trying to claim that it's just like consciousness as we know it when you're trying to talk about it like this.

and pointing out where I said anything that was actually different from your attempted refutation? Other than, that is, regarding your simply false statement that pre-existing consciousness would necessarily be beyond our comprehension and could only be talked about in metaphor. When one is dealing with possibilities at that level, such a statement will inevitably employ inconsistent logic, because, at that level of possibility, it could be just like the consciousness that we know and quite understandable without using metaphor.

Now, the one part where you could actually try to argue that I'm conflating things is that you only tried to apply the alien and only able to be understood in metaphor traits to pre-existing consciousness, and arbitrarily are trying to imply that they don't apply to consciousness surviving death. The thing is that those traits are, as far as we could tell, equally as likely to apply to both ideas, and I was simply making a point of that.

Science at present time of course is not a great method for determining if such does take place.

Because it's found no evidence that it does, where it would reasonably be expected under numerous models and has found lots of evidence to point towards consciousness being solely a transient property of certain sets of complex chemical interactions? Actually, that does make it a great tool. That it doesn't claim to do what is theoretically impossible is actually a point in its favor, regardless. That said, you're not actually addressing what I said about science in relation to this.

For that matter, consciousness that continues after death could potentially be confirmed to be the case via scientific means, if it actually were the case and happened via reliably testable means.

You seem to be trying to arbitrarily want to claim that some possibilities are significantly more valid at the level that you're invoking them.

The idea of consciousness continuing after the death of the body in some other environment/situation, would most surely be completely alien to the present situation as we (individuate consciousness) know it.

And this is based on... arbitrary declaration? It's ignoring the possibilities where consciousness was never actually based on physical interactions in the first place, regardless. We certainly could be being deceived by something, after all, as just one possibility. Different than what the evidence at our current disposal seems to very strongly suggest, I'd give you easily. Completely alien? That's much less defensible.

In one case we have the idea of consciousness which can only be spoken of in metaphor and the other idea is the situation which can only be spoken of in metaphor.

Not necessarily. Again, you're ignoring the possibilities where there's no need for metaphor for both or either.
 
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As usual you neglect to show these 'claims' I have made. My position is that this does not annoy me. As I have said to you before, it bores me.



Ignored? This would open up the likelihood of others mis representing themselves as 'atheists' and atheism being misrepresented.
Rather such was not dismissed.






Yet they do not both strictly qualify as atheism.

Question: "Baby, are you an atheist?"

Answer: "Goo goo ga ga"

So why are you an atheist? The answer is that you lack belief in the idea of gods.

The idea of gods come mainly from the theist sector. In order for you to claim to be an atheist has everything to do with you knowing about ideas of god and knowing that you lack belief in those ideas.

Anything else attached to this position is additional to what atheism is.

One fault here is that you seem to require that an idea be articulated to exist. Of course I realize that a baby actually has no idea, but the quality of the answer is not necessarily the quality of the belief.

Atheism is simply a lack of belief. What continues to be a stumbling block seems to be the distinction between the lack and the reason for it. A lack is a lack. Nothing is nothing. An empty box is empty whether or not you looked in it, measured it, weighed it, did a spectrographic analysis, or studied its history. The person who did so knows much more about the box, but knows exactly as much about the contents as someone who never even knew there was a box.
 
As usual you neglect to show these 'claims' I have made.

Do you really need me to quote the numerous times that you've falsely claimed that I was being dishonest or saying things that I demonstrably didn't say when it was you failing to pay attention to what you were saying and what I was saying, at very best, even after I pointed them out at the time?


Ignored? This would open up the likelihood of others mis representing themselves as 'atheists' and atheism being misrepresented.
Rather such was not dismissed.

Very well. I'll elaborate a little more since you seem to be having difficulty. Dismissed from being counted as a valid stance because they employ fallacious logic. That's not ignoring it in the sense that you're objecting to.

Yet they do not both strictly qualify as atheism.

Question: "Baby, are you an atheist?"

Answer: "Goo goo ga ga"

*sigh* Do we really need to deal with whether definitions fit what they fit, yet again?

So why are you an atheist? The answer is that you lack belief in the idea of gods.

The idea of gods come mainly from the theist sector. In order for you to claim to be an atheist has everything to do with you knowing about ideas of god and knowing that you lack belief in those ideas.

Anything else attached to this position is additional to what atheism is.

Atheism is the lack of belief in any gods. An atheist is a person who lacks belief in any gods. No part of those is dependent on self-identifying as an atheist. Thus, your argument just doesn't work. Yet again.

ETA: I self-identify as an atheist because I recognize that I do not accept any gods as the case or likely to be the case based on the information at my disposal. I am not an atheist because I self-identify as such, I merely accept valid descriptors as valid. In the same manner, I would have no issues with self-identifying as someone who doesn't think that tribbles or phoenixes are real creatures, as they're described in fictional tales, on this planet.
 
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Do you really need me to quote the numerous times that you've falsely claimed that I was being dishonest or saying things that I demonstrably didn't say when it was you failing to pay attention to what you were saying and what I was saying, at very best, even after I pointed them out at the time?

I have no need for you to do anything. You make claims of a personal nature against me when you say that I have said such and such but you do not back those claims up, even when asked to.
I have on numerous occasions asked for you to do this on the possibility that you have misunderstood me so that we can get past this, but you consistently ignore my requests so I have to assume you are being dishonest.


Very well. I'll elaborate a little more since you seem to be having difficulty. Dismissed from being counted as a valid stance because they employ fallacious logic. That's not ignoring it in the sense that you're objecting to.

No. Ignored because of personal bias.

As you are aware, I lack belief in any ideas of gods. As such, you may see me as an atheist because I fit the criteria of what an atheist is.
However, there are things which others who call themselves atheists participate in which I understand are not expressions of atheism and this is misleading.

See?

An atheist lacks belief in gods. An atheist does not ridicule. An atheist is able to contemplate and investigate god ideas as possibly true without having to believe those ideas. This applies equally to ideas which are possible in relation to afterlife or any other idea sourced in theism.

An atheist does not have 'memes' which poke fun (or worse) at theism

That which ridicules, baits, makes personal statements about what individuals are supposed to have claimed without backing up those statements with evidence, is not the expression of atheism.

Or, if it is, then I am not an atheist, even that I lack belief in god ideas.




*sigh* Do we really need to deal with whether definitions fit what they fit, yet again?

I do. I cannot answer for you or anyone else.

Atheism is the lack of belief in any gods. An atheist is a person who lacks belief in any gods. No part of those is dependent on self-identifying as an atheist. Thus, your argument just doesn't work. Yet again.

It is not argument. It is observing the many expressions of that those who call themselves 'atheists' and realizing that it is not as clear cut as you are claiming. In expressing those observations i do so not as argument but as simply stating what is truly being observed.

I am certainly open to being shown that my observations are incorrect but so far no one has been able to do so. Getting personal - as you often do with me, is not (and cannot) count as showing me my observations are incorrect.

ETA: I self-identify as an atheist because I recognize that I do not accept any gods as the case or likely to be the case based on the information at my disposal. I am not an atheist because I self-identify as such, I merely accept valid descriptors as valid. In the same manner, I would have no issues with self-identifying as someone who doesn't think that tribbles or phoenixes are real creatures, as they're described in fictional tales, on this planet.

You self identity as an atheist is perhaps incorrect because you understand it to mean that you do not accept any god ideas as 'the case or likely to be the case' whereas atheism is simply the lack of belief in god ideas. Those are two different positions.

Otherwise confusion can arise and the need to distinguish 'what type' of atheist one is becomes relevant. Unlike theism, there is no need to further elaborate as to what type you are, or if there is then I can claim therefore that neither position (atheism or theism) are the only positions a human being can have, in the sense that I have to decide from one of the only two options permitted.

Because the only 'type' of atheist I am is one who lacks belief in god ideas.

And I do not allow such lack to prevent me from investigating the possibility of such things as consciousness pre existing big bang or consciousness surviving the death of the body, any more than I allow theism to dictate to me what the conditions/positions of those two ideas are.
 
One fault here is that you seem to require that an idea be articulated to exist.

That is what ideas are. Articulations. They need not necessarily be consigned to paper or film or physical data. They can even remain unspoken, but they will most likely always find some way of being articulated through individual action and reaction.




Atheism is simply a lack of belief.

To be sure, a lack of belief in theism/theist ideas.
 
As you are aware, I lack belief in any ideas of gods. As such, you may see me as an atheist because I fit the criteria of what an atheist is.
However, there are things which others who call themselves atheists participate in which I understand are not expressions of atheism and this is misleading.

See?

An atheist lacks belief in gods. An atheist does not ridicule. An atheist is able to contemplate and investigate god ideas as possibly true without having to believe those ideas. This applies equally to ideas which are possible in relation to afterlife or any other idea sourced in theism.

An atheist does not have 'memes' which poke fun (or worse) at theism

That which ridicules, baits, makes personal statements about what individuals are supposed to have claimed without backing up those statements with evidence, is not the expression of atheism.

Or, if it is, then I am not an atheist, even that I lack belief in god ideas.

The problem you're running into is extremely common. There are always members of a category that other members don't want to be associated with. Everyone has to deal with it and most deal with it just by explaining that some members of the category do that, but they don't.

It's the basis of the famous "no true Scotsman" fallacy, because people love to have their own definitions about who can belong to a group, and if a member doesn't fit their definition, it's easier to claim that person isn't a true Scotsman, than to admit that their idea of the group is wrong.

If you want to redefine the word "atheist" based on behaviors unrelated to a lack of belief in gods, good luck getting the rest of the world to agree. It's like trying to redefine "Scotsman" based on how a person eats his porridge rather than his citizenship or heritage.
 
I have no need for you to do anything. You make claims of a personal nature against me when you say that I have said such and such but you do not back those claims up, even when asked to.
I have on numerous occasions asked for you to do this on the possibility that you have misunderstood me so that we can get past this, but you consistently ignore my requests so I have to assume you are being dishonest.

Meanwhile, I actually have backed my claims up directly, multiple times, and adding to that, you've repeatedly requested me to back up my statements when there were multiple examples specifically identified in the very same posts that you were responding to when you asked for them. Given that, I have no choice to consider your requests to be nothing more than a dishonest attempt to try to save face. Frankly, though, anytime when I point my position out clearly probably around 40 times and the other poster is still trying to claim that I'm arguing something that's actually the opposite of my position, I don't tend to think highly of the other poster's honesty.




No. Ignored because of personal bias.

Amusing how you think you can claim that I'm employing personal bias when I stated a perfectly valid reason for why the claim in question could be dismissed. Since this and the next part is, apparently, you losing track of what's going on, again, I will, yet again, remind you of the nature of the statement in question here -

One can claim 'oh I lack belief just as I did when I was a baby'.

Now, since you are again having difficulty, the claim that can be ignored because it's fallacious is "oh I lack belief just as I did when I was a baby." One can claim it, yes, but they will simply be wrong, because it's an inherently fallacious statement and position, which means that that particular position does not qualify as an atheistic position. Certainly, if a person claimed that seriously without specifically intending deceit, they likely would be an atheist, but not in the way they claim.





As you are aware, I lack belief in any ideas of gods. As such, you may see me as an atheist because I fit the criteria of what an atheist is.
However, there are things which others who call themselves atheists participate in which I understand are not expressions of atheism and this is misleading.

See?

I'm quite aware of your stated position, having actually paid attention to what you've said. This and the following are not relevant to the quote that you're addressing, however, as I've already explained. Either way, stamp collecting is also not an expression of atheism, yet some atheists do collect stamps. That kind of relationship is what you seem to find misleading.


An atheist lacks belief in gods.

Yes.


And... you really don't have a remotely defensible argument here. Atheist addresses one attribute. That attribute has nothing to do with ridicule. Some atheists do indeed engage in ridicule. Some theists engage in ridicule. People engaging in ridicule is based on numerous things, with atheism or particular brands of theism frequently having nothing at all to do with such. Where it's even arguable that they do, it's generally a case of how a person responds to having a different position than the other.

An atheist is able to contemplate and investigate god ideas as possibly true without having to believe those ideas. This applies equally to ideas which are possible in relation to afterlife or any other idea sourced in theism.

A theist can just as well. Again, this is referring to a trait that is not relevant to whether one is an atheist or a theist.

An atheist does not have 'memes' which poke fun (or worse) at theism

Again, that's not even a remotely defensible statement, for the same reasons as above. Theists have similar, either way, both for atheists and each other.

That which ridicules, baits, makes personal statements about what individuals are supposed to have claimed without backing up those statements with evidence, is not the expression of atheism.

Heh. Take a step back. Try rereading the previous posts in this fairly simple discussion and note how this entire section of your reply is, at best, completely irrelevant to the topic that was being discussed. If that's too much for you, reread the second response in this post, which spells out what was under discussion, yet again.

If you are actually interested, go back and review our previous discussions and you'll repeatedly find similar cases where your answers don't actually respond to the quoted... and then, usually, you became irate when I pointed out that they don't.

Or, if it is, then I am not an atheist, even that I lack belief in god ideas.

I'm pretty sure that I've more than addressed this already, but... no, the previous isn't an expression of atheism. It's an expression rooted in love of comprehensively understanding what's likely the truth and the best means to do so.



It is not argument. It is observing the many expressions of that those who call themselves 'atheists' and realizing that it is not as clear cut as you are claiming. In expressing those observations i do so not as argument but as simply stating what is truly being observed.

I am certainly open to being shown that my observations are incorrect but so far no one has been able to do so. Getting personal - as you often do with me, is not (and cannot) count as showing me my observations are incorrect.

You're trying to make it an argument by adding fallacious logic. Each of the things that you've identified are not rooted in atheism, nor are they expressions of such. Atheism may be "related in some fashion," certainly, but it really cannot be the cause.


You self identity as an atheist is perhaps incorrect because you understand it to mean that you do not accept any god ideas as 'the case or likely to be the case' whereas atheism is simply the lack of belief in god ideas. Those are two different positions.

They are two different statements, yes. One is a subset of the other, though, which removes any potential contradiction.

Otherwise confusion can arise and the need to distinguish 'what type' of atheist one is becomes relevant.

We've been though this before, too. Remember the color analogy?

Unlike theism, there is no need to further elaborate as to what type you are,

And you base this on...? Atheism and theism deal with a particular trait. It is frequently reasonable to identify a person by something more accurate, though, which includes that they are an atheist or theist as part of that. Since you like to bring it up, a baby being called "ignorant" on the subject is a more accurate description, which, as part of it, does include a lack of belief as part of it, much like being a Mormon includes theism as part of it.

or if there is then I can claim therefore that neither position (atheism or theism) are the only positions a human being can have, in the sense that I have to decide from one of the only two options permitted.

No. Your premises are deeply flawed from the start.

Because the only 'type' of atheist I am is one who lacks belief in god ideas.

Which would leave you at 'atheist.'

And I do not allow such lack to prevent me from investigating the possibility of such things as consciousness pre existing big bang or consciousness surviving the death of the body, any more than I allow theism to dictate to me what the conditions/positions of those two ideas are.

And considering myself an atheist has not affected my investigation in those areas, either. Other things have, certainly, such as understanding the existing evidence on the topic and the nature of the possibilities in question. Either way, what seems to have affected your investigations, by previous statements of yours, is hope and desire that some of it's true and that it would somehow mean far more than it intrinsically does or would.
 
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The problem you're running into is extremely common. There are always members of a category that other members don't want to be associated with. Everyone has to deal with it and most deal with it just by explaining that some members of the category do that, but they don't.

It's the basis of the famous "no true Scotsman" fallacy, because people love to have their own definitions about who can belong to a group, and if a member doesn't fit their definition, it's easier to claim that person isn't a true Scotsman, than to admit that their idea of the group is wrong.

If you want to redefine the word "atheist" based on behaviors unrelated to a lack of belief in gods, good luck getting the rest of the world to agree. It's like trying to redefine "Scotsman" based on how a person eats his porridge rather than his citizenship or heritage.

Now here we go. Thank you for this Pup.

It is really that simple. It makes the label atheist meaningless. What I am is consciousness having a human experience...aka 'human', and as a human I don't necessarily like everything humans do but I don't need to concern myself with that to any point where I am ashamed to call myself human. I only need to be what I am consciously comfortable with which for me necessitates (among other things) honesty, not purposefully causing harm to others and enjoying the investigative qualities I have available to me without having to answer to others, or give account of my doing so no matter what they call themselves.

ETA

If anyone actually ever asks, before I attempt the answer I will ask them what they mean by 'atheist'.
 
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That is what ideas are. Articulations. They need not necessarily be consigned to paper or film or physical data. They can even remain unspoken, but they will most likely always find some way of being articulated through individual action and reaction.
Most likely, but not necessarily. A person in a coma, or drifting alone through outer space, could have an idea nobody ever knows about.
To be sure, a lack of belief in theism/theist ideas.
Of course it's a lack of belief in those ideas, but it does not require those ideas to exist. Nothing is nothing. A lack is a lack. You keep somehow qualifying an absence by what you observe it isn't. Empty is empty. Nothing is nothing. If atheism is the absence of faith, the noun here is "absence," not "faith." We may not understand entirely what it means unless we frame our own understanding with what it is not, but an absence does not require framing. Whether we realize it or not, whether or not we wonder why it isn't there, it simply isn't there.
 
Of course it's a lack of belief in those ideas, but it does not require those ideas to exist. Nothing is nothing. A lack is a lack. You keep somehow qualifying an absence by what you observe it isn't. Empty is empty. Nothing is nothing. If atheism is the absence of faith, the noun here is "absence," not "faith." We may not understand entirely what it means unless we frame our own understanding with what it is not, but an absence does not require framing. Whether we realize it or not, whether or not we wonder why it isn't there, it simply isn't there.

Yes - atheism does require those ideas to exist. Atheism is not the lack of belief in no thing, (no ideas) but some thing (some ideas).

The lack (absence) of belief is focused primarily upon ideas of god.

Ideas of god are some thing.

Atheism is not the absence of faith. You can be an atheist and still have faith.
 
Yes - atheism does require those ideas to exist. Atheism is not the lack of belief in no thing, (no ideas) but some thing (some ideas).

The lack (absence) of belief is focused primarily upon ideas of god.

Ideas of god are some thing.

Atheism is not the absence of faith. You can be an atheist and still have faith.

Just like a bald man can have a pompadour.
 
Yes - atheism does require those ideas to exist. Atheism is not the lack of belief in no thing, (no ideas) but some thing (some ideas).

The lack (absence) of belief is focused primarily upon ideas of god.

Ideas of god are some thing.

Atheism is not the absence of faith. You can be an atheist and still have faith.

I disagree (obviously by now). The expression of atheism requires that you say what you don't believe. The actuality of it does not. Ideas of god are simply among the unspecified things in which no faith exists.

If the absence of faith requires that the object or the idea of the object exist, then one must be said to have faith in an infinity of things never thought of.

Of course you can be an atheist and still have faith in something else. Faith requires some notion of what one has faith in and is limited to what you have faith in. Everything else, spoken or unspoken, is absent. Absent is absent. If a thing is not there, it's not there whether or not you notice that it's not. If you do not profess faith in gods, then how can you be said to have faith in gods? If not having faith in gods is not atheism then what is it?
 
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Lack of expression is meaningless.

And this has been addressed in at least two separate threads already where it was more on topic, at last check... and trying to argue here is likely in direct opposition to your claim made shortly before where the following exchange occurred -

*sigh* Do we really need to deal with whether definitions fit what they fit, yet again?
I do. I cannot answer for you or anyone else.

Admittedly, on rereading, I did assume that you intended to say that you do understand, given your generally imprecise use of language. However, were you actually saying that you do indeed need to have why definitions fit what they fit explained to you again, as would be what you actually said? If so, then your statement is not in direct opposition, and that would indeed be my error for hoping that you understood even very simple things and you can consider me to have extended my apologies for my mistake.
 
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And this has been addressed in at least two separate threads already where it was more on topic, at last check... and trying to argue here is likely in direct opposition to your claim made shortly before where the following exchange occurred -



Admittedly, on rereading, I did assume that you intended to say that you do understand, given your generally imprecise use of language. However, were you actually saying that you do indeed need to have why definitions fit what they fit explained to you again, as would be what you actually said? If so, then your statement is not in direct opposition, and that would indeed be my error for hoping that you understood even very simple things and you can consider me to have extended my apologies for my mistake.

Here Aridas
 

That clarifies nothing, except that you were committing the No True Scotsman fallacy with part of a previous post... a point which, while I didn't specifically name it as the No True Scotsman fallacy, though I could have, I explained why each part was fallacious directly.

So, shall I take this as your agreement that your argument is indeed described by -

http://en.wikipedia.org/wiki/No_true_Scotsman said:
No true Scotsman is an informal fallacy, an ad hoc attempt to retain an unreasoned assertion.[1] When faced with a counterexample to a universal claim ("no Scotsman would do such a thing"), rather than denying the counterexample or rejecting the original universal claim, this fallacy modifies the subject of the assertion to exclude the specific case or others like it by rhetoric, without reference to any specific objective rule ("no true Scotsman would do such a thing").[citation needed]It can also be used to create unnecessary requirements.

If so, I would suggest that you stop knowingly trying to use fallacious arguments to support your position, as such is indisputably dishonest behavior.
 
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