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Nailed: Ten Christian Myths that show Jesus never existed

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My memory may be faulty, but at various points in this thread, I believe that DeJudge, IanS, Maximara, and/or Tsig have each stated -- or broadly hinted -- that proponents of HJ enfold the clearly magical woo associated with some apologetic accounts of Jesus the human rabbi into the historical background of the Jesus biography. Frankly, to say that proponents of HJ do any such thing is patently false.

So, I echo Craig B.'s previous question, except that it's now time to address this question to everyone here who has mis-characterized the HJ position, not just DeJudge:

What proponent of HJ has ever stated that the magical woo in some apologetic accounts of Jesus the human rabbi is part of the historical background to the Jesus stories?

Thank you.

Stone (I'd also like to know why this site affords posters an opportunity to apply special typographical layouts of all sorts to their writings but sometimes frowns on their actual usage; shouldn't this site simply remove the "paint box" altogether?)
 
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By "genuine historian" I mean any university lecturer and researcher, with a least a doctorate in mainstream history, and who works in a mainstream history department studying and researching in mainstream history. Not someone who's qualifications are in bible-studies and similar religious issues, who teaches in a bible-studies department or similar religiously oriented department of a university or religious institute or theological seminary.

...

So, no one like Richard Carrier then?
 
I thought Carrier was his source, which I thought was a bit strange, given that he says he wants to hear from Scholars who are teaching History at University.
I'm sure he'll come along and correct any misunderstandings, but I thought kind of the opposite of what you're saying. I dunno.
 
My memory may be faulty, but at various points in this thread, I believe that DeJudge, IanS, Maximara, and/or Tsig have each stated -- or broadly hinted -- that proponents of HJ enfold the clearly magical woo associated with some apologetic accounts of Jesus the human rabbi into the historical background of the Jesus biography. Frankly, to say that proponents of HJ do any such thing is patently false.

So, I echo Craig B.'s previous question, except that it's now time to address this question to everyone here who has mis-characterized the HJ position, not just DeJudge:

What proponent of HJ has ever stated that the magical woo in some apologetic accounts of Jesus the human rabbi is part of the historical background to the Jesus stories?

Thank you.

Stone (I'd also like to know why this site affords posters an opportunity to apply special typographical layouts of all sorts to their writings but sometimes frowns on their actual usage; shouldn't this site simply remove the "paint box" altogether?)

You conveniently use selected parts of the biography of magical WOO-WOO Jesus for your HJ because your HJ is UNKNOWN.

If it was NOT for myth fables of magical WOO-WOO Jesus you would not have anything. You are piggy-backing on magical WOO-WOO Jesus.

It was magical WOO-WOO Jesus who was baptized by John and crucified under Pilate.

1. Your HJ was baptized, crucified and died the SAME TIME as magical WOO-WOO Jesus.

2.Your HJ and magical WOO-WOO Jesus have NO history outside Apologetics.

3. Your HJ and magical WOO-WOO Jesus lived in Nazareth.

Your HJ is a by-product of the magical WOO-WOO Jesus.

George Washington WITHOUT the WOO-WOO about the cherry tree is the Same George Washington with the WOO-WOO cherry story.

Your HJ is the same magical WOO-WOO Jesus without history outside the Bible and Apologetics.

Your HJ is worse than a Myth. At least Myths are documented. Your HJ is unknown--Not even a Woo-Woo.
 
You conveniently use selected parts of the biography of magical WOO-WOO Jesus for your HJ because your HJ is UNKNOWN.

If it was NOT for myth fables of magical WOO-WOO ... <snip>
Then you give us one of your usual lists with the expression "magical WOO-WOO" inserted in every line. What is this intended to accomplish?
 
Then you give us one of your usual lists with the expression "magical WOO-WOO" inserted in every line. What is this intended to accomplish?

Just possibly it may be intended as a way of tacitly stepping away from his prior assertion that HJ-ers in fact do enfold the "magical WOO-WOO" in their HJ-human-Jesus model. He may recognize that imputing "magical WOO-WOO" to the HJ model is a patent falsehood, and rather than concede that that is total falsification and that he should not have subscribed to such an imputation in the first place, he's using this opportunity to present instead a different HJ model that at least stresses the (accurate) absence of "magical WOO-WOO" rather than its (bogus) presence.

It's his sorta-kinda apology without an apology -- which may be the best we can expect.

Stone
 
Just possibly it may be intended as a way of tacitly stepping away from his prior assertion that HJ-ers in fact do enfold the "magical WOO-WOO" in their HJ-human-Jesus model. He may recognize that imputing "magical WOO-WOO" to the HJ model is a patent falsehood, and rather than concede that that is total falsification and that he should not have subscribed to such an imputation in the first place, he's using this opportunity to present instead a different HJ model that at least stresses the (accurate) absence of "magical WOO-WOO" rather than its (bogus) presence.

It's his sorta-kinda apology without an apology -- which may be the best we can expect.

Stone

It would appear that you do not seem to understand that there are two fundamental arguments.

We are discussing the existence or non-existence of a character called Jesus of Nazareth found in the NT and the corroborative evidence from antiquity to support those arguments.

1. Jesus was a figure of mythology.

2. Jesus was a figure of history.

After the evidence have been examined it is found that the argument that Jesus was a figure of history is WITHOUT WOO--WOO and WITHOUT HISTORY.

Typically, a figure of history is expected to have some WOO--WOO and History.

Your HJ has NONE of both.


Your HJ is UNKNOWN--Your HJ is irrelevant. Your HJ does NOT explain the start of Christianity [the Jesus cult]

Who wrote about your unknown dead HJ, the supposed little known preacher?

Nobody.

You must piggy-back on the Bible to get your biography for your little known preacher using convenient selected events that are not even Plausible.

Woo-Woo Jesus was well known all over Judea yet you piggy back on him and change the story.

Mark 1:28 KJV
And immediately his fame spread abroad throughout all the region round about Galilee

How come your HJ preacher was little known when you PIGGY BACK on the Bible??
 
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It would appear that you do not seem to understand that there are two fundamental arguments.

We are discussing the existence or non-existence of a character called Jesus of Nazareth found in the NT and the corroborative evidence from antiquity to support those arguments.

1. Jesus was a figure of mythology.

2. Jesus was a figure of history.

After the evidence have been examined it is found that the argument that Jesus was a figure of history is WITHOUT WOO--WOO and WITHOUT HISTORY.

Typically, a figure of history is expected to have some WOO--WOO and History.

Your HJ has NONE of both.


Your HJ is UNKNOWN--Your HJ is irrelevant. Your HJ does NOT explain the start of Christianity [the Jesus cult]

Who wrote about your unknown dead HJ, the supposed little known preacher?

Nobody.

You must piggy-back on the Bible to get your biography for your little known preacher using convenient selected events that are not even Plausible.

Woo-Woo Jesus was well known all over Judea yet you piggy back on him and change the story.

Mark 1:28 KJV

How come your HJ preacher was little known when you PIGGY BACK on the Bible??

Do you honestly believe that everyone in Ancient History, who isn't Jesus, has some kind of official record of their existence?
 
Do you honestly believe that everyone in Ancient History, who isn't Jesus, has some kind of official record of their existence?
Evidently that is the belief. Also
Woo-Woo Jesus was well known all over Judea yet you piggy back on him and change the story.
Mark 1:28 KJV And immediately his fame spread abroad throughout all the region round about Galilee
How come your HJ preacher was little known when you PIGGY BACK on the Bible??
Because Galilee is not Judaea and Judaea is not the world, and the vast bulk of records from the world of that time are irretrievably lost.
 
Evidently that is the belief. AlsoBecause Galilee is not Judaea and Judaea is not the world, and the vast bulk of records from the world of that time are irretrievably lost.

You forgot about your supposed Authentic Pauline letters? Paul supposedly preached about Jesus the Christ, Son of God and Creator throughout the Roman Empire since 37-41 CE.

Paul was NOT only in Jerusalem but supposedly in Rome, Corinth, Galatia, Thessalonica and Philippi.

You piggy back on the Bible yet you change the story.

Why have you ignored that if the Pauline Corpus are authentic that Jesus the Christ was extremely popular if he did live?

In the Gospels, thousands of people followed Jesus and the supposed Paul documented his preaching around the Roman Empire.
 
Dejudge you're just spouting drivel now

What are you spouting? Your single sentence post shows that you really have nothing to contribute.

HJers are conveniently arguing that there HJ was a little known preacher but simultaneously claiming the Pauline writings are authentic.

If you are argue that the Pauline writings are authentic then the Pauline Corpus is evidence against your little known preacher.

In the Pauline Corpus Jesus was WELL KNOWN around the Empire as the Son of God, God Creator, the Lord and Savior who abolished the Laws of the Jews for Remission of Sins since 37-41 CE.

Hjers conveniently argue that their little known HJ was NOT the Christ but use the Pauline Corpus to argue that Jesus called Christ in Josephus is THEIR HJ.
 
What are you spouting? Your single sentence post shows that you really have nothing to contribute.

HJers are conveniently arguing that there HJ was a little known preacher but simultaneously claiming the Pauline writings are authentic.

If you are argue that the Pauline writings are authentic then the Pauline Corpus is evidence against your little known preacher.

In the Pauline Corpus Jesus was WELL KNOWN around the Empire as the Son of God, God Creator, the Lord and Savior who abolished the Laws of the Jews for Remission of Sins since 37-41 CE.

Hjers conveniently argue that their little known HJ was NOT the Christ but use the Pauline Corpus to argue that Jesus called Christ in Josephus is THEIR HJ.

What TV Station was Paul Broadcasting on? I don't think The Christian Network was up and running just yet...
 
My memory may be faulty, but at various points in this thread, I believe that DeJudge, IanS, Maximara, and/or Tsig have each stated -- or broadly hinted -- that proponents of HJ enfold the clearly magical woo associated with some apologetic accounts of Jesus the human rabbi into the historical background of the Jesus biography. Frankly, to say that proponents of HJ do any such thing is patently false.

IIRC that is mainly DeJudge thinking. For me the magical woo has never been a deciding point and I even gave the example of Davy Crockett and the Frozen Dawn as an example of a known historical person being used in a fantastical impossible story. In fact I pointed out that my issues with the Jesus story are NOT on the supernatural stuff but on the nonsupernatural elements (If we are to reject Jesus as having any historical basis we must do NOT just on the merits of the fantastical things attributed to him. It is when the non mythical parts of the Jesus story don't fit with history as we know it that we can say that something here doesn't add up.):

1) Matthew describes Herod going on a child killing rampage about 2 years after Jesus parents have gone to Egypt while Luke expressly states they went to temple every year. No one else talks about Herod going on a child killing rampage.

2) The scope of Luke's census anachronistic...the closest census of that scope was in 74 CE. The moving around of people of a census makes little sense from a logistic matter.

3) The Sanhedrin trial account is totally at odds with the records on how that court actually operated in the 1st century.

4) Pontius Pilate is totally out of character based on other accounts. Moreover it is never really explained in the Bible why if Jesus' only crime was blasphemy why Pilate would need to be involved. If Jesus crime has been sedition then there would be no reason for Pilate to involve Herod Antipas.

5) Jesus preaches in the open so there is no need for the whole Judus betrayal. Some one mentioned an account where Pilate sent soldiers into a group causing problems and on a prearraigned signal the soldiers started killing them until the group disbursed.

6) The crucified were left to rot as a warning to others unless there was intervention on the behalf of an important person per The Life Of Flavius Josephus (75)

7) Given Jesus short time on the cross and reports of him being out an about after word certainly the Roman might have wondered if they had been tricked yet there is nothing in the reports of the Romans acting in this matter. Carrier describe how the Romans would have handled the situation and it is totally at odds with the account in Acts.

8) the Roman Empire was the most literate in the ancient world ("no one, either free or slave, could afford to be illiterate" (Di Renzo, A (2000) “His master's voice: Tiro and the rise of the roman secretarial class,” Journal of technical writing and communication, vol. 30, (2) 155-168)) and yet not one known contemporary of Jesus writes anything about him. In fact, no Churchman even mentioned anything regarding the actual account in the Gospels until 130 CE. Paul who supposedly met Jesus' brother give us no real details in the seven letters agreed to be his-rather they are the same vague broad outlines we see for John Frum who likely started out as an idea rather then a person.

No one of these points is a major deciding point but taken together they suggest that if Jesus did exist he was a short lived preacher who exploits were wildly exaggerated many decades latter.
 
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By "genuine historian" I mean any university lecturer and researcher, with a least a doctorate in mainstream history, and who works in a mainstream history department studying and researching in mainstream history. Not someone who's qualifications are in bible-studies and similar religious issues, who teaches in a bible-studies department or similar religiously oriented department of a university or religious institute or theological seminary.

And by "mainstream history" I mean any academic areas of history, ancient or modern, which are of interest to non-biblical non-religiously interested historians, such that the work is typically published in journals and as papers that are not specifically or mainly of interest to religion and religiously interested people (whether academics such as bible studies teachers and theologians, religious hierarchy such as senior bishops, the Pope, and other church officials, and religious people in general such as devout Christians interested in what bible-studies teachers write and say about the historicity of Jesus and veracity or otherwise of the bible).

First of all I will remember what our problem is. We are discussing if the consensus about the historicity of Gospels is a genuine consensus. O.K?

In your view, this is not genuine consensus because the experts on the subject of the Gospels were not genuine historians. Instead we should consider them as devotees or members of various Christian faiths without training in History.

Your proposal restricts the concept "genuine historian" to the PhD in History working for an academic institution on subjects not strictly delimited to the New Testament.

I don't know if you realize that your definition excludes almost all miticists who frequently work as freelance. But we can find easily some "genuine" historians working in regular universities who have written a book or an article under the supposition/belief that the Gospels are partially historic at least. And frequently these historians wear clerical collar on the neck or in the brain.

If I may put an extravagant example, it will be as we legitimate the consensus of historians of the Science Academy of the U.R.S.S. about Marx because they are historians working in regular universities. This would be a nonsense, not because of their academic training, but because of their ideological limitations and the strong constraints for free thinking involved in their environment. It is the same thing for biblical scholars.

Your indication can be useful in warning of the overwhelming number of believers and faithful Christians in the Gospel Studies. We can consider this feature similar to the Soviet Scholars' denial of the importance of Trotsky in October Revolution. This is a relevant piece of information for dilute the importance of this kind of consensus.

But I don't think this is a useful method for evaluating the intellectual relevance of a particular scholar. I think the qualification of “historian” is due to his relevance and appropriate studies on a specific matter and on this a freelance historian can be more convincing that a laureate scholar. And what we must recognize is the intrinsic value of concrete arguments and evidences. In Bart Ehrman case I have found very interesting things in his writings... and nothing convincing others.

After all, the Biblical studies aren't so sophisticated matters as to prevent anybody to draw his personal conclusions about the reliability of information one is reading.

And this is the case of the existence of Jesus problem.
 
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...the vast bulk of records from the world of that time are irretrievably lost.

Thanks, Craig B. ;)



...In fact I pointed out that my issues with the Jesus story are NOT on the supernatural stuff but on the nonsupernatural elements (If we are to reject Jesus as having any historical basis we must do NOT just on the merits of the fantastical things attributed to him. It is when the non mythical parts of the Jesus story don't fit with history as we know it that we can say that something here doesn't add up. ...

I'll go with that, maximara.
 
This 'genuine historian' stuff is just an extended ad hom, isn't it? As others have said, it also seems to rule out Carrier and Doherty, who at least have developed an MJ theory with some legs, rather than just snips and snipes.

If a greengrocer in deepest Surrey presents an interesting argument about HJ/MJ, I would listen to it; as also in fact, a vicar in deepest Surrey; or an atheist.

It's true that professional historians have access to stuff which we don't, such as the latest research, extensive publications, and of course, training in various aspects of historical method, and hardly any of us have that - so should we all just shut up?
 
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