Again, please identify a single Jew that was a member of a Jesus cult ouside the Bible who claimed Jesus of Nazareth was the Christ since the time of Pilate. You keep spouting the same nonsense but never, ever, ever named a single Jewish writer who accepted the story of Jesus as the Christ.
I could say Paul, but why bother going over that argument again? However, according Ito Irenaeus, there were Jewish Christians in his time, the Ebionites - about whom you have yet to explain.
Again, you either have not read gMark or do not understand it.
In gMark 4, Jesus boasted secretly to his disciples that he deliberately spoke in parables so that the Jewish populace would not uderstand him and would not be converted but remain in sin.
Actually he said "those outside," meaning anybody not in his select group. He doesn't specify that they are to be excluded because they are Jews. That it's directed at the Jews specifically is just your assumption.
In gMark 6, Jesus is rejected in his hometown Nazareth.
As was Dionysus in his hometown of Thebes. This is one of those tropes from Greek literature. Remember also that Odysseus returning home must do so in disguise. You might try reading, in this regard,
The Homeric Epics and the Gospel of Mark by Dennis MacDonald
In gMark 8, Jesus taught his disciples that the Jews would deliver him up to be killed.
The actual verse, Mk. 8:31, says (bolding added):
And he began to teach them that the Son of man must suffer many things, and be rejected
by the elders, the
chief priests and scribes and be killed and after three days rise again.
The elders, chief priests and scribes did not constitute the Jewish people, but the establishment.
In gMark 9, Jesus taught his disciples that the Jews would deliver him up to be killed.
Here's the verse (Mk. 9:31, bolding added):
For he taught his disciples and said to them. The Son of man is to be
delivered into the hands of men, and they will kill him; and after he is killed, he shall rise on the third day.
Where do you see the word "Jews"? It says "men".
In gMark 10, Jesus taught his disciples that the Jews would deliver him up to be killed.
Here is the verse in question (Mk. 10:33, bolding added):
. . . "Behold, we go up to Jerusalem, and the Son of man shall be delivered unto the
chief priests and unto
the scribes and they shall condemn him to death and shall deliver him to the Gentiles;
Again, it's not the entire Jewish people, but the establishment.
In gMark 14, the Jews are plotting to have Jesus arrested and killed.
Again, it's the chief priests, not the Jews in general.
In gMark 14, Judas agrees to betray Jesus.
Which is irrelevant. Judas is only one person.
In gMark 14, the Jews brought false witnesses against Jesus.
In gMark 14, Jesus is found guilty of death by the SANHEDRIN of the Jews for claiming to be the Christ and Son of God.
Again, this is the Jewish establishment, not the entirety of the Jews.
In gMark 15, the Jews demanded that Jesus be crucified even though Pilate did not know what he did wrong.
In gMark 15, the Jews accepted the release of a criminal so that Jesus would be crucified.
In gMark 15, Jesus was delivered by the Jews and killed just as was predicted.
Yes, here, finally, a Jerusalem mob, moved by the chief priests (Mk. 15:11) demands his death.
The Jesus story in gMark is an anti-Jewish propaganda portraying the Jews as Evil and Killing their own Messiah and Son of God.
As I said, the antagonism toward the Jews grows the later the gospel. I did not say it was entirely lacking in Mark. Now consider what Jesus tells Pilate in Jn. 18:36 (bolding added):
Jesus answered, "My kingdom is not of this world; if my kingdom were of this world, then my servants would fight,
that I not be delivered up to the Jews; but now my kingdom is not of this world.
You can see that the antagonism toward the Jews is much more open and pointed here in John.