Nailed: Ten Christian Myths that show Jesus never existed

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I'd like to see how calm you'd be if post after detailed post were routinely ignored by myther after myther, as if it was practically a point of honor that they mussen sie ignore it to retain their standing in the "club". It's beyond aggravating.

Firstly, Stone, of course I understand your frustration.
Did my brilliant joke about "The Man of Sorrows" get aught but polite silence?
No.

Secondly, does it really matter what MJ proponents think of your posts? Have you ever looked at the number of hits these threads get? Doesn't it seem your real audience are people who are simply following the discussion?





... You see, the linguistic style and the Aramaicisms are still there in -- many of -- those parallel sayings. Those characteristics are not going away -- and also, it is an undeniable external fact that these highly characteristic sayings are paralleled in GMatt./GLuke to a striking degree and nowhere else. So they still exist separately as a clear textual stratum by themselves. That hasn't changed. Trouble is, it's in dispute just now just what the nature of that stratum really is and how we define it.

Another complication is the more recent work of a certain Dave Gentile. He doesn't have quite the professional standing of Goodacre, but he's tackled head-on the question of how come GMatt. and GLuke share these extremely colloquial sayings. The key question, given Goodacre's doubts, is just where/how has GLuke (the later of these two Synoptics) gotten these identical sayings. If we can figure out by more intense analysis that GLuke has gotten these sayings from a common source that's also behind GMatt., then those parallel sayings do emerge, after all, as a corpus of textual material that is separate and apart and earlier than these two Synoptics (Gmatt. and GLuke). But if deeper textual analysis can tease out that GLuke got these sayings from GMatt., that obviates the need to suppose a separate earlier source for these sayings.

I thought Goodacre's book was from 2002.
Hardly very recent, I'd have thought?

I'll look up Dave Gentile's work to get an idea of it.


...Frankly, I'm uneasy with the occasional bandying around of words like "evidence". "Evidence" is what is involved in modern textual studies or in a courtroom. Ancient historiography simply doesn't work that way, frankly. What there is here is really data, not evidence. This data can be used as possible evidence for a given scholar's measured conclusions. In that way, data can become evidence to argue this or that, but no data is intrinsically evidence in a vacuum. In fact, professional specialists have to analyze the data closely in order to determine relative likelihoods for various scenarios first, before one can view any of this data as evidence. Data becomes evidence only in the way that it's applied by lifelong professionals. ...

Of course you're right, Stone.
Still, lifelong professionals are thin on the ground here, perhaps you'd agree JaysonR is about as good as it gets.
I'm trying to figure out where mainstream scholarship actually stands on the stratification method of Gospel analysis because it's easy for us amateurs get behind in the latest tendencies.

ETA
I'm having no joy finding anything on-line by Dave Gentile.
Can anyone point me in the right direction, please?

ETA
Found!
 
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No, but my point is that you are seeming to claim that Paul's gospel is everything to do with Jesus. That's what I am responding to. Here is what you claimed:

He very clearly DOES say, and repeatedly stresses, that he consulted no human man about Jesus, and that instead all of his knowledge comes from scripture​

The only thing I can find like that is in Galatians. Unless you have other passages in mind, AFAICT your comment above is wrong.

In Galatians 1:

[11] But I certify you, brethren, that the gospel which was preached of me is not after man.
[12] For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
[13] For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
[14] And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
[15] But when it pleased God, who separated me from my mother's womb, and called me by his grace,
[16] To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
[17] Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
[18] Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
[19] But other of the apostles saw I none, save James the Lord's brother.
[20] Now the things which I write unto you, behold, before God, I lie not.
[21] Afterwards I came into the regions of Syria and Cilicia;
[22] And was unknown by face unto the churches of Judaea which were in Christ:
[23] But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

In Galatians 2:

[1] Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
[4] And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
[5] To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter...;​

I've highlighted the relevant points above. It is the gospel that Paul got from revelation, and that is "the gospel of the uncircumcision", as Paul clearly points out.

As I've said before, the comment "he which persecuted us in times past now preacheth the faith which once he destroyed" is relevant here. If Paul's revelations -- which he got "from no man" -- made him believe exactly what those he persecuted in the past believed, then that comment is nonsensical. But it all makes sense if Paul was only talking about his own gospel message, directed to the Gentiles.

Let me give my take on the above passages, then you can give me your reading:
* Paul states that he was learned and devoted to Jewish traditions.
* He persecutes a group of Messianic Jews preaching that the End Times were coming, and Jesus' death was the harbinger for this
* He has his revelations that this was in fact true, and receives his gospel message that he was to take this to the Gentiles
* After some years, he takes his gospel message to James and co, to see what they make of it.

Now, if you believe that you have passages that show "everything Paul knew about Jesus" came from revelation, then please present it. I'm genuinely interested in this claim. If all you have is the Galatians passage, then I'm happy to agree to disagree, and we can leave it there. I just want to make sure I understand where you are coming from and what you are using for evidence.


Well, I'm interested in other questions as well. What did Paul believe? What did early Christians believe? etc. I'd be interested even if it was proved there was no historical Jesus. If you are making claims around this, even if it doesn't directly touch on the question of historicity, I'd still like to see answers to those questions as well.


OK, since that was polite request (makes a change from most on the HJ side), I will of course answer that in detail with a reply of chapter and verse quotations and references. Though, like many people I am now in the middle of preparing for three quite hectic days of family and friends over Christmas, so you may have to be patient until after I have dealt with the more important matter of getting everything ready for Xmas.

One thing here though - with the above, we are again veering off course into the realms of bible studies classes, and away from the glaring fact that still nobody here can cite the slightest hint of any genuine evidence of Jesus ... and we really ought to get that very, very clear indeed, before we go off into discussions of which 1st century preachers are supposed to have written what, what their words really may have meant, whether the translations are actually correct, whether they are interpolations, which much later extant copies the translated quotes actually come from and what dates those much later extant Christian copies actually are, etc. etc.
 
pakeha said:
I'd like to see how calm you'd be if post after detailed post were routinely ignored by myther after myther, as if it was practically a point of honor that they mussen sie ignore it to retain their standing in the "club". It's beyond aggravating.

Firstly, Stone, of course I understand your frustration.
Did my brilliant joke about "The Man of Sorrows" get aught but polite silence?
No.

Secondly, does it really matter what MJ proponents think of your posts? Have you ever looked at the number of hits these threads get? Doesn't it seem your real audience are people who are simply following the discussion?

I shouldn't have said "routinely ignored". That's inaccurate. I should have said repeatedly and explicitly referenced as never having been submitted at all, proactively written out of the record/thread. It is a constant disinformation pattern I've seen repeatedly aimed at many more HJ posts than just my own.

Stone
 
Frankly, I'm uneasy with the occasional bandying around of words like "evidence". "Evidence" is what is involved in modern textual studies or in a courtroom. Ancient historiography simply doesn't work that way, frankly. What there is here is really data, not evidence. This data can be used as possible evidence for a given scholar's measured conclusions. In that way, data can become evidence to argue this or that, but no data is intrinsically evidence in a vacuum. In fact, professional specialists have to analyze the data closely in order to determine relative likelihoods for various scenarios first, before one can view any of this data as evidence. Data becomes evidence only in the way that it's applied by lifelong professionals.

The data we have -- as I state in the posts linked to at p.32 -- is comprised of a mixture of both biblical and extra-biblical material. The extra-biblical material has no "ghost stories", etc. The closest we have to that is one pretty stand-off-ish reference to others having reported certain weird things, but the author himself is not at all affirming the validity of the report. This is in the starkest possible contrast to what we find in the biblical material, where these weird things are clearly taken at face value all the time by the various scriptural authors.

Stone



But as I have pointed out many times before, we do not need argue about what constitutes "evidence". The sort of thing that historians produce as "evidence" for countless Roman Emperors, Egyptian Pharaohs, all manner of ancient kings and queens, will do just fine.

Nor are we asking for museums full of such evidence (as we invariably have for the aforementioned figures). Just a few really solid reliable verifiable pieces of any such evidence will do for Jesus.
 
Thanks for taking so much time and trouble with that reply.
I'll have to read it through several more times to get more than a general idea of it, but in conjunction with my own reading on the academic consensus on the subject of stratification and the Q hypothesis, I'm getting the impression that however attractive a given method of analysing the gospels may be, at the end of the day, it's just literary analysis.
If it would help, after Christmas I can creat a thread about Q critcism and do a better job of explaining what that post highlights in (believe it or not) rather brief and rushed form.
For example, I do not really like that I didn't slow down and explain the color highlights, nor did I even show the specific citations in greek for the earthquake and messenger section, nor did I offer visual aid of maps to go along with the dispersion explanation, and neither did I cite the references that I mentioned vaguely as those informations which can aid in following where the texts may have travelled early on and why.

Doing so might make it less difficult to digest.
 
I thought Goodacre's book was from 2002.
Hardly very recent, I'd have thought?

That's probably because you're not 59 years old.


Of course you're right, Stone.
Still, lifelong professionals are thin on the ground here, perhaps you'd agree JaysonR is about as good as it gets.

Yup!


I'm trying to figure out where mainstream scholarship actually stands on the stratification method of Gospel analysis because it's easy for us amateurs get behind in the latest tendencies.

Well, please let us know if you come across any clearly professional estimate/review in a scholarly venue of Gentile's analysis?

Thanks.

Stone
 
But as I have pointed out many times before, we do not need argue about what constitutes "evidence". The sort of thing that historians produce as "evidence" for countless Roman Emperors, Egyptian Pharaohs, all manner of ancient kings and queens, will do just fine.

Nor are we asking for museums full of such evidence (as we invariably have for the aforementioned figures). Just a few really solid reliable verifiable pieces of any such evidence will do for Jesus.

Will you ever address the details in these posts --

http://www.internationalskeptics.com/forums/showpost.php?p=9602560&postcount=441

http://www.internationalskeptics.com/forums/showpost.php?p=9603160&postcount=443

http://www.internationalskeptics.com/forums/showpost.php?p=9603235&postcount=444

http://www.internationalskeptics.com/forums/showpost.php?p=9604509&postcount=450

http://www.internationalskeptics.com/forums/showpost.php?p=9604546&postcount=452

-- either after Christmas or whenever? The way you blurted out

"So just cite the evidence then.

Where is it?"

in the teeth of my submission of these links was positively Orwellian.

Stone
 
But as I have pointed out many times before, we do not need argue about what constitutes "evidence".

Can we argue about what constitutes real genuine actual awesome evidence ?

Just a few really solid reliable verifiable pieces of any such evidence will do for Jesus.

The problem is that you seem to redefine evidence as you go to specifically exclude evidence presented, to say nothing about you ignoring anything outside the evidence, such as reasoning.
 
But as I have pointed out many times before, we do not need argue about what constitutes "evidence". The sort of thing that historians produce as "evidence" for countless Roman Emperors, Egyptian Pharaohs, all manner of ancient kings and queens, will do just fine.

Nor are we asking for museums full of such evidence (as we invariably have for the aforementioned figures). Just a few really solid reliable verifiable pieces of any such evidence will do for Jesus.

What makes you think that anyone should expect that kind of evidence for Jesus?

He wasn't an emperor, or a Pharaoh, or a King, he was (if he existed) a Jewish Rabbi, so we would expect to find evidence at the same level as we do for other Jewish Rabbis of the time.

Guess what? We have tons more evidence for Jesus than we do for any other Jewish Rabbi of the time.

So I guess that means you are wrong.
 



I have looked at what you call your evidence many times before in the past (you are yet again citing your own previous posts). And so have many other people, both here and on RatSkep. What you are citing is NOT evidence to show that Jesus was a living human person.

You need to cite the sort of thing that we have for Roman emperors, Egyptian Pharaohs, all sorts of ancient kings and queens. For example -

- contemporary writing of the day, from independent authors who knew Jesus (or who knew his associates), who can be shown as generally reliable.

- claimed events involving Jesus which can be confirmed from other independent known events of the time, eg Jesus did X, Y, Z, and where it can be conclusively shown that X, Y, Z really did occur and that nobody else can be credibly shown as responsible.

- physical remains such as we have almost all known Roman emperors, Pharaohs, kings and queens (often in mountainous abundance) ... eg the Pilate Stone or the Turin Shroud, except neither of those are actually evidence of Jesus at all.

You need to show that sort of genuine evidence of a living Jesus. I have seen all your links before, you keep giving them, but they are never evidence of Jesus.
 
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If it would help, after Christmas I can creat a thread about Q critcism and do a better job of explaining what that post highlights in (believe it or not) rather brief and rushed form. ...

Hey, everything you write up here is deeply appreciated and an in-depth analysis of Q would be a special treat, at least for me.
 
Why would you expect the same quality of evidence would exist for Jesus as for Roman kings and queens, knowing what you know about Christian persecution in that time and place? If you were a Christian in the first century, you didn't advertise that fact if you wanted to live.
 
- contemporary writing of the day, from independent authors who knew Jesus (or who knew his associates), who can be shown as generally reliable.

We have a contemporary's non-apologetic account of James in Ants. 20.

- claimed events involving Jesus which can be confirmed from other independent known events of the time, eg Jesus did X, Y, Z, and where it can be conclusively shown that X, Y, Z really did occur and that nobody else can be credibly shown as responsible.

We have the Mishnah, Tacitus, Pliny, Suetonius and Josephus for the crucifixion. You have to discount all five as a group if you really want to discount these creditably at all and also shew that you're not violating Ockam's Razor in doing so.

- physical remains such as we have almost all known Roman emperors, Pharaohs, kings and queens (often in mountainous abundance)

As has been pointed out here countless times before: apples and oranges. An itinerant Jewish rabbi is not comparable to a Pharoah or a King.

Stone
 
Can we argue about what constitutes real genuine actual awesome evidence ?



The problem is that you seem to redefine evidence as you go to specifically exclude evidence presented, to say nothing about you ignoring anything outside the evidence, such as reasoning.


Yeah, sure we can discuss and agree what constitute genuine reliable evidence of Jesus. Anything remotely like that which we have as the most direct evidence for Roman Emperors will do just fine.

I have not tried to redefine the word "evidence" at all. What I have consistently said is that Jesus is such an important figure now in the 21st century, that the evidence needs to be at least as solid, reliable and convincing as the best evidence that historians produce for figures like Julius Caesar or the early British kings and queens.

In the Jesus case it has to be particularly good, because (a)Jesus is such an important figure that he must require particularly clear and solid evidence to show that he at least existed at all, and (b)in the Jesus case the evidence needs to overcome the vast negative effect of claimed biblical evidence (which is the only source of any "evidence" for Jesus) which is certainly completely untrue and not genuinely "evidence" at all (except for being negative evidence of obvious and proven untruth and deceit).
 
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I would agree that requesting ruler caliber evidence for any mundane citizen of Judea in the 1st c BCE or CE era is a bit odd.

Even high priests have very, very thin evidence of their existence, and our oldest fragment from a piece of the Torah (not counting the very rare DSS cave findings) is from the 1st c BCE...it's 25 lines long...and found in Egypt.

With purest of intentions, IanS, this era is almost impossible to produce hard pieces of evidence for anyone in there, primarily because Judah was burned down and all documents were as well (except a few scattered pieces that survived and some that were hidden in caves).

Most everything that wasn't destroyed was taken with people if they valued it to wherever they fled to.

It would be like asking for proof of someone at a concentration camp in WW2 if the Nazi's did not bother to keep records or had destroyed around 90% of any records made.
 
Why would you expect the same quality of evidence would exist for Jesus as for Roman kings and queens...

A point I've raised a few times already. It's like expecting as much reference to my existence in 2000 years as to, say, Richard Nixon or Margaret Thatcher.
 
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