pakeha
Penultimate Amazing
- Joined
- Jul 11, 2009
- Messages
- 12,331
I'd like to see how calm you'd be if post after detailed post were routinely ignored by myther after myther, as if it was practically a point of honor that they mussen sie ignore it to retain their standing in the "club". It's beyond aggravating.
Firstly, Stone, of course I understand your frustration.
Did my brilliant joke about "The Man of Sorrows" get aught but polite silence?
No.
Secondly, does it really matter what MJ proponents think of your posts? Have you ever looked at the number of hits these threads get? Doesn't it seem your real audience are people who are simply following the discussion?
... You see, the linguistic style and the Aramaicisms are still there in -- many of -- those parallel sayings. Those characteristics are not going away -- and also, it is an undeniable external fact that these highly characteristic sayings are paralleled in GMatt./GLuke to a striking degree and nowhere else. So they still exist separately as a clear textual stratum by themselves. That hasn't changed. Trouble is, it's in dispute just now just what the nature of that stratum really is and how we define it.
Another complication is the more recent work of a certain Dave Gentile. He doesn't have quite the professional standing of Goodacre, but he's tackled head-on the question of how come GMatt. and GLuke share these extremely colloquial sayings. The key question, given Goodacre's doubts, is just where/how has GLuke (the later of these two Synoptics) gotten these identical sayings. If we can figure out by more intense analysis that GLuke has gotten these sayings from a common source that's also behind GMatt., then those parallel sayings do emerge, after all, as a corpus of textual material that is separate and apart and earlier than these two Synoptics (Gmatt. and GLuke). But if deeper textual analysis can tease out that GLuke got these sayings from GMatt., that obviates the need to suppose a separate earlier source for these sayings.
I thought Goodacre's book was from 2002.
Hardly very recent, I'd have thought?
I'll look up Dave Gentile's work to get an idea of it.
...Frankly, I'm uneasy with the occasional bandying around of words like "evidence". "Evidence" is what is involved in modern textual studies or in a courtroom. Ancient historiography simply doesn't work that way, frankly. What there is here is really data, not evidence. This data can be used as possible evidence for a given scholar's measured conclusions. In that way, data can become evidence to argue this or that, but no data is intrinsically evidence in a vacuum. In fact, professional specialists have to analyze the data closely in order to determine relative likelihoods for various scenarios first, before one can view any of this data as evidence. Data becomes evidence only in the way that it's applied by lifelong professionals. ...
Of course you're right, Stone.
Still, lifelong professionals are thin on the ground here, perhaps you'd agree JaysonR is about as good as it gets.
I'm trying to figure out where mainstream scholarship actually stands on the stratification method of Gospel analysis because it's easy for us amateurs get behind in the latest tendencies.
ETA
I'm having no joy finding anything on-line by Dave Gentile.
Can anyone point me in the right direction, please?
ETA
Found!
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