Dave,
- I'll try to get back to your first point next.
- In regard to your second point, I'm talking about a shared "observer." If the two bodies actually shared the same observer, their exposure would not be different. This observer would be exposed to the events of both bodies.
Mr. Savage:
At the risk of being accused of being condescending, may I point out that there are, in my opinion, a few problems with the idea of a "shared observer"?
If what you are calling the "observer" is what is usually called "consciousness", or "the mind", you are describing something that is usually taken to be an emergent property of the brain, or a specific neural system.
How can one emergent property be "shared" among two or more different neural systems? Are you proposing that the "observer" is something
other than a property of the neural system? Is this where you go metaphysical on us?
Not to mention, even if it were possible to bifurcate a single "observer" between two neural systems (or among several neural systems), would not that very bifurcation result in the differentiation of the parts of the self? (NOTE: I am not accepting the premise; I am raising issues to get clarification).
Assume for just a moment that an individual body could be precisely cloned, down to fingerprints and the random arrangements of capillaries in the skin. Assume further that a single "observer" could be bifurcated precisely, and installed in the two identical brains such that, at that moment of "installation", the neural systems, their housings, and the "observer" installed in each were identical--not just "practically identical", but identical in every way.
Now, wake them up. Would not the fact that one of the "observers" woke up on the left, and the other on the right, immediately begin to differentiate the formerly-identical "observers"?
Or are you postulating some undetectable, undefinable, undemonstrated way in which the "observer" is
not a property of the neural system, but some other cosmic phenomenon?