General Holocaust Denial Discussion Part II

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Matthew Ellard said:
Sebastianus holds out that if he doesn't think the cremation of bodies is physically possible then it didn't take place. Using that logic....

Sebastianus is now going to set out in detail his theory of how the Jewish victims were resettled in Russia. Sebastianus is going to detail the trains that took them, the guard units that took them, the food they were allocated and fed on the way, the German officer eyewitnesses that administered the resettlement camps, what villages the Jews were sent to, what food they grew or were sent at the camps, what cold weather clothing was sent to replace the 266,000 overcoats taken off them at Treblinka... etc etc
MGK devote 157 pages to this in their latest work (pages 645-802). Perhaps we could engage directly with that - as it is hardly above criticism- rather than a second hand summary.

TREBLINKA: TRANSIT CAMP OR EXTERMINATION CAMP? / MGK
Conclusions / Page 301
"Above all, it is entirely unclear where the Jews deported to Treblinka ultimately wound up"


So much for that. How about we wait for Sebastianus to list all his German and Jewish eyewitnesses who saw the final re-settlements, the crossing into Russia, the getting of food and housing at that location etc and then apply his logic to his evidence. (Unless, of course, he hasn't got any eyewitnesses or other evidence)
 
Does anybody know of a similarly independent source that contains information supporting the claims of the eyewitnesses? I'm sorry if this has already been provided and I simply missed it.

Try SS-Scharführer Herbert Floß, as he was the cremation expert sent to Treblinka II to sort out problems with the cremations. SS-Scharführer Matthes explains his advantage at Treblinka.

"An SS-Oberscharführer Floss arrived at this time, who, so I presume, must previously have been in another camp. He then had the installation built for burning the corpses. The incineration was carried out by placing railroad rails on blocks of concrete. The corpses were then piled up on these rails. Brush wood was placed under the rails. The wood was drenched with gasoline. Not only the newly obtained corpses were burnt in this way, but also those exhumed from the ditches"

"The burning of corpses received the proper incentive only after an instructor had come down from Auschwitz. The specialists in this new profession were businesslike, practical and conscientious. The instructor in incineration at Treblinka was nicknamed by the Jews as Tadellos (perfect); that was his favourite expression. "Thank God, now the fire's perfect," he used to say when, with the help of gasoline and the bodies of the fatter females, the pile of corpses finally burst into flames."
 
Try SS-Scharführer Herbert Floß, as he was the cremation expert sent to Treblinka II to sort out problems with the cremations. SS-Scharführer Matthes explains his advantage at Treblinka.

"An SS-Oberscharführer Floss arrived at this time, who, so I presume, must previously have been in another camp. He then had the installation built for burning the corpses. The incineration was carried out by placing railroad rails on blocks of concrete. The corpses were then piled up on these rails. Brush wood was placed under the rails. The wood was drenched with gasoline. Not only the newly obtained corpses were burnt in this way, but also those exhumed from the ditches"

"The burning of corpses received the proper incentive only after an instructor had come down from Auschwitz. The specialists in this new profession were businesslike, practical and conscientious. The instructor in incineration at Treblinka was nicknamed by the Jews as Tadellos (perfect); that was his favourite expression. "Thank God, now the fire's perfect," he used to say when, with the help of gasoline and the bodies of the fatter females, the pile of corpses finally burst into flames."

He doesn't provide enough details of the cremation to be of much value. He's also not a very independent source.
 
He doesn't provide enough details of the cremation to be of much value. He's also not a very independent source.

However, being a member of the SS it does allow us to verify:

A. Floss' area of expertise using his personnel file; and
B. Floss' movements at the time.
 
What, if anything, did your parents do to oppose their government's policies? What did they do to protest the Nuremberg laws? What did they do to shelter or protect German Jews? Did your parents patronize Jewish businesses? Did they employ Jews? Did your father serve in WWII? If so, in what capacity? How did he use his position to save any Jewish person from persecution?

If you believe their memories are being done a disservice, please show evidence that they deserve better.

My father and his father were social democrates living close to Berlin. My grandfather's name was Karl Marx, he worked for the German Railway and was married to a Sorb woman. Having donated for the funeral of a communist colleague who was killed in a work related accident he was fired for "communist behavior" like all others on the list who had donated. When he went to Dresden to complain at the Reichsbahn head office he was killed during the Dresden air raids. My father had to work for his mother and a 4 year old child from the neighborhood they had taken as their own child, whose complete family was killed during air raids. My father successfully resisted conscription to the Wehrmacht but in 1948 for political reasons was sentenced by a Russian army special court to 25 years of hard labor in Siberia, from which he spent 8 years in Vorkuta until being released by accident together with the last German POWs. Because the sentence offcially still was in effect, he couldn't set a foot into East Germany and saw his own mother never again during his life.

The father of my mother was a miller, totally apolitical, living in a remote village in the Harz mountains. Her mother was an extreme Protestant Lutheran puritanistic religious person. My mother entered the BdM to escape the influence of her mother. The BdM was seen by her as a youth organization with which she could go singing and hiking in the nature. On weekends BdM groups eventually "stumbled" into HJ camps. Adults were not allowed in those camps. She convinced her father to enter the NSDAP, which he did for his only daughter. The fee was 50 Pf (50 Cent) per year. During the war she was working as "Nachrichtenhelferin" for the Luftwaffe in occupied France. Her father for his NSDAP membership was beaten to death by the advancing Russian army. Her mother had acquired a post traumatic psychosis during the air raids and for the rest of her life was convinced to be the only one to have survived "Sodom and Gomorrha", being the one who was selected to evangelize all others for strictly living without any sin. My mother until the end of her life had a guilt complex feeling guilty for the death of her father. During my schooltime I had Jewish friends who came to my home. They didn't care about it. "Jewishness" simply was not a subject for them. Even for my father who was strictly anti Nazi and anti Stalinist (which had brought him to Siberia by the way).

If you ask me what they had done for the Jews: I don't know. It was not easy to impossible to talk much about the past. The most important clues I have from their behavior. In addition I searched in documents to have an idea about their past. Perhaps they assumed the Jews had emigrated to Palestine under the Haavara agreement. The Haavara agreement like the Nuremberg laws were openly applauded by the German Zionists, Zionists being Jews, whose Journal "Jüdische Rundschau" (Jewish Review) was the only daily newspaper in Nazi Germany not undergoing any censorship. Concerning the others: Perhaps they had read the US Journal of Psychiatry from 1942 which claimed Euthansia for "psychic abnormal children" and declared positive feelings of parents towards those children as an own psychiatric disease. Or they had read Nazi Propaganda for Euthanasia using the US Supreme Court ruling "Buck vs. Bell" from 1927: It is better for all the world if, instead of waiting to execute degenerate offspring for crime or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind....Three generations of imbeciles are enough.
Nazis used that quote with the headline "We are not alone" for their propaganda.

In summary: With my mother and her mother it was not possible to talk about the past. My father was strictly anti Nazi but "Jews" were not a topic for him. Both grand fathers were dead, one of them being accused until the end to be a communist. The other grand mother was in East Germany and for being a Sorb probably had her own problems. From her letters however I know that she had more problems with the communists than with the Nazis.

http://www.law.cornell.edu/supct/html/historics/USSC_CR_0274_0200_ZO.html
http://www.sfgate.com/opinion/article/Eugenics-and-the-Nazis-the-California-2549771.php
http://waragainsttheweak.com/
http://www.effedieffe.com/index.php?option=com_content&task=view&id=9185&Itemid=152
http://www.brown.uk.com/teaching/HEST5001/joseph.pdf
 
Seven million Hindus aren't cremated along the Ganges. That number is probably all the Hindus in India or maybe even around the world that are cremated. If all the victims at Auschwitz were dispersed across India or around the world, there wouldn't be any reason to be incredulous.

Your first sources said roughly 100,000 Hindus are cremated annually along the Ganges using an average of 300 kg of wood per cremation. Try scaling that up to 800,000 Hindus. Instead of one year, say it was about five or six months. Instead of spreading out along the Ganges, restrict it to one 13 acre plot. And collect the 240,000,000 kg of wood from the surrounding forest. Do you still not see a reason to incredulous?

The 7 million is for the whole of India and for the best example of mass cremations look at the ghats on the Ganges. If 800,000 remains can be cremated each year using wood brought in and dung collected locally around the Ganges, then I am not incredulous that somewhat less than 800,000 were cremated in the open air over 3 1/2 years using imported wood from around Auschwitz.

As for space, a mass cremation as shown by the size of the ghats and even the phyrs for foot and mouth do not take up huge amounts of space.
 
He doesn't provide enough details of the cremation to be of much value. He's also not a very independent source.

Are there any witnesses who were there when the events of the Holocaust were supposed to have taken place, who have any detail on the events not happening? For example, are there any witnesses who were known to be at Treblinka II who say they saw no gas chamber or mass disposal of bodies?

I am trying to get an understanding of what would be credible, acceptable witness evidence for you.
 
The 7 million is for the whole of India and for the best example of mass cremations look at the ghats on the Ganges. If 800,000 remains can be cremated each year using wood brought in and dung collected locally around the Ganges, then I am not incredulous that somewhat less than 800,000 were cremated in the open air over 3 1/2 years using imported wood from around Auschwitz.

As for space, a mass cremation as shown by the size of the ghats and even the phyrs for foot and mouth do not take up huge amounts of space.


First of all, your original source said that 100,000 bodies are cremated along the Ganges, not 800,000.

Also you're confusing Auschwitz with Treblinka. My comparison was with Treblinka. I originally made incorrect assumptions about Treblinka but I'll correct them with this updated comparison.

I originally said 800,000 bodies were cremated over five or six months at Treblinka whereas the actual figure is 870,000 people murdered at Treblinka over an eleven month period. All the bodies that were cremated were cremated within a 13 acre space.

By way of comparison 100,000 bodies are cremated along the Ganges. I don't know how much of the Ganges is used for funeral ghats but the Ganges river is 1,569 miles long. Let's say that only one percent of the Ganges river is used for cremations. Let's also say that all the ghats are contained within 300 feet from the shore on one side of the river only. So one percent of 1,569 miles multiplied by 300 feet gives us an area of 570 acres.

570 acres of space for 100,000 Hindu cremations a year. Compare that to Treblinka where 870,000 cremations on only 13 acres. More than eight times as many bodies cremated within a little more than two percent of the space?

So to sum up: I don't agree with you that the best comparison is with Hindu funeral pyres. But I do agree that it's a good comparison in that addresses the same topic--burning bodies--and it's unrelated to the historical record. But the source you provided doesn't give me any reason to be less incredulous about about the death camp cremations.

That is the problem I'm having here is that none of the resources that are available that I can find regarding the incineration of carcasses or the cremation of human remains describe processes would come close to destroying all the bodies that were destroyed at the death camps.
 
You're dismissing evidence from a member of the SS that incriminates the SS, on the grounds that he's not independent? :boggled:

Yes. By "independent" I mean outside of historical sources. I'm looking for information about the science of cremating human bodies and the science of disposing of animal carcasses through incineration.
 
An interesting fact I came across on the wikipedia article on cremation is that

Because there is so much variation in the size of individual bodies, it might be more useful to look at the problem from the perspective of how much body mass can be disposed of per hour instead of length of time required to burn one body. We could avoid getting bogged down in debates over how many babies vs how many adults were incinerated and how many well fed vs how many emaciated Jews were burned. It would also allow us to account for the fact that Nazis burned more than one body at a time while much of the cremation literature assumes bodies are cremated individually.

I cannot verify the source of the 45 kg/hour claim so we need to take it with a grain of salt. But that statistic does seem to be line with other info I've seen about top of the line incinerators being able to completely burn one body in about two hours.

Such an approach does have something to recommend it, and I am willing, for the sake of argument, to proceed on that basis. However, it should be said that an analysis based on a fixed "mass destruction rate" has a serious weakness, in that it takes no account of body composition. A 100kg body with 5% body fat will probably take longer to cremate than a 50 kg body with 5% body fat. However, a 100kg body with 50% fat might well be cremated faster than the 50kg body with 5% fat. (With the bodies of the extremely obese, crematories actually have to slow the combustion down below what would be possible, because a huge body that's mostly fat will burn so rapidly and energetically that it will damage the ovens.)

On the whole, emaciation is unlikely to significantly increase cremation speed, because so much of the weight being lost is fat. Emaciation thus removes the most combustible parts of the body, and this factor has to be weighed against the reduction in mass. It's not at all clear that the overall balance is in favor of faster cremation. The paper by Bohnert which I linked above did not find any connection between the build of the person being cremated and the time required for the main cremation. This is why I am rather skeptical of the approach based on assuming the ovens can destroy a given mass of body material per hour.
 
Several points have come up, none of which constitutes a serious objection to my arguments. I will deal with them in turn.

ANTPogo says that I should look to Muehlenkamp's references for empirical evidence that decomposed corpses burn more easily than fresh corpses. ANTPogo is bluffing. None of Muehlenkamp's sources offers any such evidence. Muehlenkamp does cite some sources with reference to water loss of decomposing corpses, and although the picture of decomposition that Muehlenkamp paints is seriously in error, it is true that decomposing corpses lose water. One might argue on theoretical grounds that this water loss would make them easier to burn - but this is not empirical evidence, just a theoretical argument. Against this theoretical argument, one can oppose another one, which points out that during decomposition the energetic components of the body decay into less energetic components, the flammable components into less flammable components; one could argue that therefore decomposed corpses are more difficult to burn. The question of which of these arguments is correct can only be answered empirically, and as I have shown all the available empirical evidence points to decomposed corpses being more difficult to burn. If ANTPogo can point to empirical evidence to the contrary than let him do so.

Similarly, regarding ANTPogo's contention that the decay at the Reinhardt camps was of a character particularly suited for easy combustion, I challenge him to provide the evidence for this claim.

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Regarding what Nessie has written about cremations in India, CaptainHowdy has already indicated the problems of this line of argument. The reason the alleged cremations at camps like Belzec and Treblinka were not possible is the tight confines in which they had to take place. If it were contended that the Germans cremated a million bodies across the entirety of eastern Europe, then the particular arguments I have made would not apply, at least not in the particular form in which I have made them. But the alleged cremations at the Reinhardt camps took place under very tight restrictions in terms of time, space, and fuel; for this reason they could not have occurred as alleged. To say that they would have been possible if they were spread out over an entire subcontinent is really no argument at all.

The Indian example does bring another point to mind: where did all the wood come from? In India, entire forests are cut down to supply wood for cremation. Where were the forests that were cut down to fuel the alleged cremations at Belzec and Treblinka? Certainly the Soviets, who were always very interested in giving detailed descriptions of alleged German atrocities, never documented the felling of large forests to fuel the cremations. Nor are there photos of huge deforested areas where trees were felled to fuel the alleged cremations. Nor do the aerial photos of Treblinka support the idea of deforestation on the scale which would have been necessary to fuel the alleged cremations.

Now, with respect to Auschwitz, Nessie states that "1.25 million were killed at Auschwitz over a roughly a 3 1/2 year period would average out at around 360 a day". First of all, the math is badly wrong: 1.25 million over 3.5 years is just under 1000 dead per day, not 360. Second of all, the alleged killings at Auschwitz did not proceed at anything like a constant rate. I have addressed specifically the great surge in killing which allegedly took place in 1944, when the killings allegedly reached 10,000 per day, with some sources claiming even higher figures.

Let's take the aerial photo of May 31 as an example. As Carlo Mattogno explains in his book Auschwitz: Open Air Incinerations (chapter 9), over 184,000 Hungarian Jews arrived at Auschwitz between May 17 and May 31, 1944. Orthodox holocaust history has it that the large majority of these were gassed. That means that over the 15 day period leading up to May 31, some 8,000-10,000 Jews were gassed per day. Now, on the aerial photo of May 31 we see only an insignificant plume of smoke, coming from a very small region. We do not see huge piles of bodies, or huge pyres, or anything that indicates a body disposal operation on the scale alleged. The massive task of body disposal could not have been averaged out over time as Nessie supposes, because it had plainly been essentially completed when on May 31.

------

Concerning Matthew's requests for testimonies, I will point to the same source as EtienneSC did (see chapter 7). Also of interest are the following three articles by Thomas Kues:

http://inconvenienthistory.com/arch.../evidence_for_the_presence_of_gassed_jews.php
http://inconvenienthistory.com/arch...vidence_for_the_presence_of_gassed_jews_2.php
http://inconvenienthistory.com/arch...ce_for_the_presence_of_gassed_jews_part_3.php

Matthew's attempt to insinuate that I am applying a double standard towards witness testimony fails, because I have not argued that witness testimony for resettlement proves that mass extermination at Treblinka or Belzec did not take place. Rather, my argument is similar to that made by Sherlock Holmes

when you have eliminated the impossible, whatever remains, however improbable, must be the truth

The extermination story for Treblinka or Belzec is not possible, because it involves impossible feats of body disposal. Therefore it did not occur. Therefore the vast majority of the deportees to the Reinhardt camps must have continued on to other destinations. The questions of precisely what these destinations were, and of what their ultimate fates were, are not directly addressed by this line of argument. Witness testimony regarding resettlement helps to fill some of the gaps, but I am well aware that its accuracy cannot be taken for granted. Such testimonies constitute a argument quite different from my arguments concerning cremation, and critiques of them cannot refute my arguments concerning cremation, which have a technical character and are not at all dependent on such testimony.

Finally, as Matthew mentioned Caroline Sturdy-Colls' research at Treblinka, I should point out that her publications to date contain no information about her actual findings. Perhaps next year something of substance will appear. For the moment, the most we have to go on comes from some material that appeared in the media coverage of early 2012, which is discussed here by Thomas Kues. See also chapter 8.2.5 of the just released MGK book linked above. For more on the archaeology of mass graves, see chapter 11; for the archaeology of the gas chambers see chapter 8.2.2 through 8.2.4. Of course, it would be better to start at the beginning, with the material on archaeology in the initial books by MGK on the Reinhardt camps (these books are available from the holocaust handbooks website), and then proceed with the debate that followed.

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Border Reiver suggests that Herbert Floss' personnel file should allow us to verify that his area of expertise was cremation. While I can't claim detailed knowledge on this point, I doubt that any such verification is possible. Certainly no such evidence is cited in the standard references on the subject, e.g. Arad's book. Nor does Floss' name appear anywhere in the known German literature on cremation, so he can hardly be considered a leading expert. I suspect that the only evidence to Floss' alleged cremation expertise is of testimonial character. But this really doesn't matter, because the statements on the resource requirements for mass cremation which I have made come from the expert literature on that subject. If Floss was an expert, then it follows that he probably could have replicated the achievements of other experts in mass cremation, which is precisely my argument. There is no reason that at Treblinka or Belzec cremation should have been miraculously easier than in all well documented cases of mass incineration.

Another point concerning Floss: Matthew Ellard quoted two paragraphs which he claims are from Heinrich Matthes' statements, but only the first paragraph is actually from Matthes. The second is from another unrelated source. When Matthew cut-and-pasted this passage from the wikipedia article for Herbert Floss, he failed to notice that the sources were different. This clearly illustrates the fact that he has no actual knowledge of this subject beyond what he can cut-and-paste from readily available internet sources.

In any event, I have already addressed Matthes' testimony concerning cremation, so there is nothing new here.

--------------

One final point: nearly all posters here seem unable to correctly paraphrase my arguments. When they find my arguments inconvenient, they prefer to respond to arguments which roughly resemble mine, but have been altered in such a way as to make them much weaker. It has become to tiresome for me to respond to all such statements, but I do need to point out that such a practise of altering ones opponents' arguments can never succeed in refuting anything. In fact, it rather resembles the kind of arguments one hears from creationists, who finding it inconvenient to respond to the actual position of evolutionary biology, prefer to attack strawmen of their own construction (along the lines of "so you think the eye just appeared out of nowhere by chance? That's absurd."). Needless to say, such misrepresentations of the arguments of evolutionary biologists do not refute evolutionary biology. Nor are my arguments refuted when posters here misrepresent them.
 
Unfortunately, Nick Terry appears to have abandoned our discussion of cremation. Perhaps the prospect of discussion on a different subject can lure him back.

Nick has claimed on this thread that Carlo Mattogno has ignored key (German wartime) documents that refer to the Reinhardt camps. Now I'm sure we can all agree that it doesn't mean much if Mattogno has omitted mentioning, say, a letter written by Franz Stangl saying that some of his men at Treblinka have worn holes in their uniform socks, and asking for replacement uniform socks to be sent to the camp. Such a letter would not offer any evidence of extermination. So if Nick's argument is to carry any weight, he needs to point to documents referring to the Reinhardt camps (might as well throw in Chelmno as well) that offer evidence for extermination.

Hence, my challenge to Nick Terry: list all documents (meaning German wartime documents) referring to the Reinhardt camps or Chelmno not mentioned by Mattogno that offer evidence for extermination in these camps. Explain exactly why they offer such evidence. If there are too many to list, then list ten.
 
TREBLINKA: TRANSIT CAMP OR EXTERMINATION CAMP? / MGK
Conclusions / Page 301
"Above all, it is entirely unclear where the Jews deported to Treblinka ultimately wound up"


So much for that. How about we wait for Sebastianus to list all his German and Jewish eyewitnesses who saw the final re-settlements, the crossing into Russia, the getting of food and housing at that location etc and then apply his logic to his evidence. (Unless, of course, he hasn't got any eyewitnesses or other evidence)
Sorry, but there is no such quote on page 301. In addition, I have searched the document for "Above all, it is entirely unclear" and cannot find the passage. The only occurrence of the phrase "entirely unclear" is a quote from Nicholas Terry, not by one of the authors.

Apart from that, there is no contradiction between ignorance of where deportees "ultimately wound up" and MGK's central thesis.
 
Apart from that, there is no contradiction between ignorance of where deportees "ultimately wound up" and MGK's central thesis.

Actually, there is. If they're going to make a case for resettlement camps, they had better have some evidence for where these resettlement camps were resettling people to. If they do not know where the deportees went, what evidence can they possibly have that these were resettlement camps?
 
Border Reiver suggests that Herbert Floss' personnel file should allow us to verify that his area of expertise was cremation. While I can't claim detailed knowledge on this point, I doubt that any such verification is possible. Certainly no such evidence is cited in the standard references on the subject, e.g. Arad's book. Nor does Floss' name appear anywhere in the known German literature on cremation, so he can hardly be considered a leading expert. I suspect that the only evidence to Floss' alleged cremation expertise is of testimonial character. But this really doesn't matter, because the statements on the resource requirements for mass cremation which I have made come from the expert literature on that subject. If Floss was an expert, then it follows that he probably could have replicated the achievements of other experts in mass cremation, which is precisely my argument. There is no reason that at Treblinka or Belzec cremation should have been miraculously easier than in all well documented cases of mass incineration.

Standartenfurher Floss' personnel file will however reveal what his specialty or employment is for - the personnel files of public servants or soldiers will state:

a. The educational background of the person;
b. What their occupation was prior to commencing service;
c. What their occupation is during service;
d. Specialized training courses undertaken during service;
e. Postings; and
f. Places of temporary duty.

While he may not be an expert, or a source, but requiring him to be published before he undertakes his duties is a little bit much - we do not require that Sgt Jones be published or listed as an expert on infantry tactics if his personnel file establishes that Sgt Jones is a trained infantryman with courses in Advanced patrolling, parachuting and demolition.

Should Herr Floss' pers file indicate that he was trained in cremation techniques, was employed as such by the SS, was posted to Treblinka and was evaluated in his role there, then we can presume with a more than reasonable degree of accuracy that that is what he did there.
 
ANTPogo says that I should look to Muehlenkamp's references for empirical evidence that decomposed corpses burn more easily than fresh corpses. ANTPogo is bluffing. None of Muehlenkamp's sources offers any such evidence. Muehlenkamp does cite some sources with reference to water loss of decomposing corpses, and although the picture of decomposition that Muehlenkamp paints is seriously in error, it is true that decomposing corpses lose water. One might argue on theoretical grounds that this water loss would make them easier to burn - but this is not empirical evidence, just a theoretical argument.

You rely on "theoretical arguments" quote heavily yourself, such as your speculations about the wood needed and used for cremations, or the pattern and timing of cremations at Auschwitz (which are just MGK's own speculations).

Against this theoretical argument, one can oppose another one, which points out that during decomposition the energetic components of the body decay into less energetic components, the flammable components into less flammable components; one could argue that therefore decomposed corpses are more difficult to burn.

Yes, and Muhlenkamp specifically addresses Mattogno's claims regarding precisely that at the very same place I've already linked to.

The question of which of these arguments is correct can only be answered empirically, and as I have shown all the available empirical evidence points to decomposed corpses being more difficult to burn.

It does not, since the only two cases you cited involved additional problems with the burn that did not affect the Nazi cremations (such as hurricane-drowned bodies).

If ANTPogo can point to empirical evidence to the contrary than let him do so.

Similarly, regarding ANTPogo's contention that the decay at the Reinhardt camps was of a character particularly suited for easy combustion, I challenge him to provide the evidence for this claim.

Muhlenkamp cites plenty of references to back up his dismantling of Mattogno's claim at the link above, including specific cites about the water content and body weight of corpses at various stages of decay, as well as the flammability of decomposition products (and the continued flammability of undecayed portions of the body).

Nor do the aerial photos of Treblinka support the idea of deforestation on the scale which would have been necessary to fuel the alleged cremations.

[...]

As Carlo Mattogno explains in his book Auschwitz: Open Air Incinerations (chapter 9),

[...]

Concerning Matthew's requests for testimonies, I will point to the same source as EtienneSC did (see chapter 7). Also of interest are the following three articles by Thomas Kues:

http://inconvenienthistory.com/arch.../evidence_for_the_presence_of_gassed_jews.php
http://inconvenienthistory.com/arch...vidence_for_the_presence_of_gassed_jews_2.php
http://inconvenienthistory.com/arch...ce_for_the_presence_of_gassed_jews_part_3.php

Your heavily reliance on the debunked nonsense of MGK is less than convincing (to non-deniers, at least). Not only has the Holocaust Controversies team exhaustively pointed out the egregious flaws in their body of work, so have other historians.

This is why I linked to Muhlenkamp in the first place, because he is one of the people who has directly addressed their assertions which you've been reposting here. The wood requirements Mattogno claims are necessary, for example, are vastly overstated.

The extermination story for Treblinka or Belzec is not possible, because it involves impossible feats of body disposal. Therefore it did not occur.

You have not come anywhere near proving that the cremations at the Reinhardt camps is impossible. The only think you've done is show that the Nazis did not use modern government-approved guidelines for animal carcass disposal, which is wholly insufficient to support the statement above.

Therefore the vast majority of the deportees to the Reinhardt camps must have continued on to other destinations. The questions of precisely what these destinations were, and of what their ultimate fates were, are not directly addressed by this line of argument.

And they never will be, because the "transit camp" theory is nonsense.

There is no reason that at Treblinka or Belzec cremation should have been miraculously easier than in all well documented cases of mass incineration.

Yes, there is, because the mass cremations you cite were made deliberately harder due to the fact that the people carrying out those cremations had to take into account complicating factors which the Nazis did not.

One final point: nearly all posters here seem unable to correctly paraphrase my arguments. When they find my arguments inconvenient, they prefer to respond to arguments which roughly resemble mine, but have been altered in such a way as to make them much weaker.

This is a rather mystifying accusation, considering that my replies to you involve extensive quotes of your posts, while your lengthy reply above contains only a single quote (and that was from a fictional character).
 
Such an approach does have something to recommend it, and I am willing, for the sake of argument, to proceed on that basis. However, it should be said that an analysis based on a fixed "mass destruction rate" has a serious weakness, in that it takes no account of body composition. A 100kg body with 5% body fat will probably take longer to cremate than a 50 kg body with 5% body fat. However, a 100kg body with 50% fat might well be cremated faster than the 50kg body with 5% fat. (With the bodies of the extremely obese, crematories actually have to slow the combustion down below what would be possible, because a huge body that's mostly fat will burn so rapidly and energetically that it will damage the ovens.)

On the whole, emaciation is unlikely to significantly increase cremation speed, because so much of the weight being lost is fat. Emaciation thus removes the most combustible parts of the body, and this factor has to be weighed against the reduction in mass. It's not at all clear that the overall balance is in favor of faster cremation. The paper by Bohnert which I linked above did not find any connection between the build of the person being cremated and the time required for the main cremation. This is why I am rather skeptical of the approach based on assuming the ovens can destroy a given mass of body material per hour.

There are weaknesses with any approach to the question. The advantages of looking at mass/hour is that it models the cremation pattern the Nazis used. What I mean is that the Nazis didn't burn bodies individually as much as they did simultaneously. The literature on cremation assumes bodies are burned individually. The argument can then be made that any assumptions about number of bodies that can be burned per hour per muffle (in the case of crematorium) or amount of wood necessary to cremate a body (as in Hindu funeral pyres) does not apply because the Nazis achieved economies of scale by stuffing the muffles with three bodies or they piles a thousand bodies on a pyre and burned them all at once.
 
Matthew's attempt to insinuate that I am applying a double standard towards witness testimony fails, because I have not argued that witness testimony for resettlement proves that mass extermination at Treblinka or Belzec did not take place. Rather, my argument is similar to that made by Sherlock Holmes

when you have eliminated the impossible, whatever remains, however improbable, must be the truth

I disagree with Sherlock Holmes here. Whatever is impossible should never be considered as the possible truth. If the explanations of what happened fall into the impossible category or the improbable category, the improbable can be considered. But if the possible explanations are either improbable or likely, likely is going to be closer to the truth.


The extermination story for Treblinka or Belzec is not possible, because it involves impossible feats of body disposal. Therefore it did not occur. Therefore the vast majority of the deportees to the Reinhardt camps must have continued on to other destinations.

You can't conclude that the extermination story for Treblinka or Belzec isn't possible because the way the eyewitnesses describe disposing of the bodies isn't possible. Turning that argument around, if the eyewitnesses described a cremation method that would work, would you say the extermination story is true? You have to have positive evidence and not just the absence of negative evidence to say something is true.

You can conclude--must conclude--that the bodies were not disposed of the way the eyewitnesses say they were because what they say happened is impossible. However, to say that because the way the eyewitnesses describe disposing of their bodies is impossible, they must've survived and continued on to other destinations is limiting. Those aren't the only two things that could've happened.

We can eliminate the impossible explanation--that their bodies were cremated as described by the eyewitnesses. But we can't simply accept the improbable explanation--that they continued on to other destinations. What it means is that we don't know what happened.


One final point: nearly all posters here seem unable to correctly paraphrase my arguments. When they find my arguments inconvenient, they prefer to respond to arguments which roughly resemble mine, but have been altered in such a way as to make them much weaker. It has become to tiresome for me to respond to all such statements, but I do need to point out that such a practise of altering ones opponents' arguments can never succeed in refuting anything. In fact, it rather resembles the kind of arguments one hears from creationists, who finding it inconvenient to respond to the actual position of evolutionary biology, prefer to attack strawmen of their own construction (along the lines of "so you think the eye just appeared out of nowhere by chance? That's absurd."). Needless to say, such misrepresentations of the arguments of evolutionary biologists do not refute evolutionary biology. Nor are my arguments refuted when posters here misrepresent them.

I have noticed this as well. I can't figure out if it's intentional or if people who post on the JREF conspiracy threads really don't understand what you're saying. To me, it's not overly complex. Your arguments only require a basic understanding of logic and of the hierarchy of evidence. I don't agree with your conclusions about the extermination of the Jews but I have yet to find any evidence that causes me to conclude that what most people seem to believe happened to the bodies of the Jews at the death camps is possible.

Your arguments about corpse disposal have not yet been refuted. There's alot of information out there about this topic. None of it corroborates the theory that the bodies of all the Jews were cremated on site and buried there. These scientific resources cannot be refuted with more eyewitnesses testimony. Your arguments cannot be refuted by isolating one part of your argument and then arguing against that one facet. For example, you have never argued that it is impossible to cremate bodies. Evidence that bodies can be cremated don't prove you wrong. You don't argue that bodies can't be cremated on pyres. Proof of cremation on pyres doesn't prove you wrong.

You don't argue that bodies can't be cremated. You don't argue they cannot be cremated on open air pyres. You don't argue that wood cannot be used to cremate bodies on open air pyres. You don't argue that large amounts of bodies cannot be cremated on open air pyres using wood as a fuel. You don't argue that bodies cannot be cremated in small spaces. You don't argue that bodies cannot be cremated quickly.

Evidence that all these things can be done don't add up to proof that huge numbers of bodies can be cremated on an open air pyre using wood for a fuel within a small space quickly.

There seems to be an inability to address all the points of your arguments simultaneously fortified by a rejection of any comparison between all other cremation events and Nazi body burning as "apples and oranges."
 
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