A little while ago I asked Piggy about the tradition that the author of Mark got his info from the sermons of Peter. Piggy said he wasn't interested in that because it was wrong. Undeterred I googled on regardless and found this: http://pleaseconvinceme.com/2012/marks-gospel-is-an-early-memoir-of-peter-2/
Apparently Irenaeus, Justin Martyr and Clement all say similar things. Now, can anyone of you actual Scholars explain to me why this can be dismissed so easily? We rely on these sources for other stuff about the early church, why not this?
Papias said that Mark scribed Peter’s teachings
Eusebius (the well respected Church historian) wrote that Bishop Papias of Hierapolis (60-130AD) repeated the testimony of the old presbyters (disciples of the Apostles) who said that Mark wrote his Gospel in Rome as he scribed the preaching of Peter himself (Ecclesiastical History Book 2 Chapter 15, Book 3 Chapter 30 and Book 6 Chapter 14). Papias wrote a five volume work entitled, “Interpretation of the Oracles of the Lord”. In this treatise (which no longer exists), he quotes someone he identifies as ‘the elder’, (most likely John the elder), a man who held considerable authority in Asia:
“And the elder used to say this, Mark became Peter’s interpreter and wrote accurately all that he remembered, not, indeed, in order, of the things said and done by the Lord. For he had not heard the Lord, nor had followed him, but later on, followed Peter, who used to give teaching as necessity demanded but not making, as it were, an arrangement of the Lord’s oracles, so that Mark did nothing wrong in thus writing down single points as he remembered them. For to one thing he gave attention, to leave out nothing of what he had heard and to make no false statements in them.”
Apparently Irenaeus, Justin Martyr and Clement all say similar things. Now, can anyone of you actual Scholars explain to me why this can be dismissed so easily? We rely on these sources for other stuff about the early church, why not this?
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