ponderingturtle
Orthogonal Vector
- Joined
- Jul 11, 2006
- Messages
- 54,796
You're essentially claiming that married men who have sex with other men are straight because the say they are.
When it comes to saying what your beliefs are, self-identification is the ONLY thing that matters. Are you essentially saying that someone other than an individual can identify that person's beliefs better than that individual?Yes, self-identification in a group is a fascinating sociological phenomenon, but, when one actually devises criteria for, e.g, employment qualifications, one is being prescriptive rather than descriptive, and the that's-how-they-self-identify argument simply does not suffice precisely because one is defining criteria by which applicant are distinguished as viable candidates for the position.
If atheists can be chaplains, why can't Christians be atheists?
How does that link prove your point? Those are ministers who lost faith and became atheists. They are no longer Christians.
To be a Christian, by definition, you have to believe in the teachings of Christ. Since many of Christ's teachings are god-based, there can be no atheist Christians or Christian atheists.
I think Mijo's point was that just because people self-identify as something doesn't mean they're correct.
An atheist who claims to be eligible to be a Chaplain because he self-identifies as a Christian is like...
By that definition, there are no Christians. (If we take the New Testament as an accurate reporting of the teachings of Jesus, those teachings are at least on some points contradictory, so it's impossible for anyone to adhere to all of them.)To be a Christian, by definition, you have to believe in the teachings of Christ. Since many of Christ's teachings are god-based, there can be no atheist Christians or Christian atheists.
And of course when it comes to identifying what someone believes, Mijo is wrong. Self-identification is the only way to determine what someone believes. Surely there is no more valid way. You don't think what someone else says about your beliefs is more correct than your own reporting of your beliefs?I think Mijo's point was that just because people self-identify as something doesn't mean they're correct.
But that's not the question we were answering. You asked why a Christian can't be an atheist. In fact, they can.
You said nothing about an atheist being eligible to be a chaplain because he identifies as a Christian.
And frankly, what does any of this have to do with the question of whether or not an atheist ought be prohibited from serving as a chaplain in the U.S. military?
And getting back to the claim that the primary function of a military chaplain is to give theist based advice, let's assume for sake of argument that it is so. . . .
Consider a born-again evangelical Christian soldier and a Jewish chaplain (a rabbi). For the soldier, being a "theist" is all about his personal relationship with Jesus. Can a rabbi do any better a job at that than an atheist?
Singling out atheism as a point of creed that should exclude one from serving as a military chaplain based on this assumption (that the primary role is dispensing theist-based advice) requires the further assumption that all theism is interchangeable.
By that definition, there are no Christians. (If we take the New Testament as an accurate reporting of the teachings of Jesus, those teachings are at least on some points contradictory, so it's impossible for anyone to adhere to all of them.)
FWIW, we don't actually know what the teachings of Christ were, so belief in those unknown teachings can't be what defines who is and who is not a Christian.
And of course when it comes to identifying what someone believes, Mijo is wrong. Self-identification is the only way to determine what someone believes. Surely there is no more valid way. You don't think what someone else says about your beliefs is more correct than your own reporting of your beliefs?
Please read the thread.Have you bothered to find out what the function of a military Chaplain is?
First, as I mentioned above, theism is not in fact common to all religions. Neither is any other point of creed (transubstantiationism, trinitarianism, etc.).You seems obsessed with the fact that, because not every religion agrees on doctrine, believers in different religions are incapable of counseling one another based on the commonalities among all religions, which atheism itself lacks with respect to all religions.
So if you accept cognitive dissonance, then why ask for a requirement that they believe all (of someone's idea of) Jesus' teachings? Why can't they claim to be a Christian and a non-Christian or anything else?Or there's just a lot of cognitive dissonance among Christians.
And so do atheists including Christian atheists.Yes, but Christians think they know (the Bible).
Some refer to them as "Jesusists" for that reason. By the way, most Buddhists don't believe in the divinity of the Buddha. Mohhamendans--another name for Muslims--don't believe Mohammed is god. Marxists don't worship Marx. I see no reason to deny them this name, or anything else they want to call themselves.I suppose it's possible to be a Christian atheist, in the logical sense, but it's kind of silly- like me calling myself a Muslim atheist because there are two Koran passages I follow.
Depends on whether I lied about my beliefs or not. People constantly lie- to themselves, to others. If someone professes to believe X, but acts in a way that suggests they believe Y, I'm probably not going to believe their self-identification. We've all met people who claim to "have no problem with minorities" but make outrageously bigoted statements.
But Mijo isn't offering any such evidence that they don't believe exactly what they say they believe. He's suggesting that absent some sort of organization, this particular mixture of beliefs cannot exist. As I said, it's the No True Scotsman fallacy. He assumed that there were no Christian atheists. When presented with examples of Christian atheists, he basically claims that they aren't truly Christian atheists unless some additional step is added.
It is likely that military chaplains are not similar enough to non-military chaplains to use non-military atheist chaplains as an evidence that military atheist chaplains could perform the same role that non-atheist military chaplains perform.
Where does it say they must hold any particular belief? You're reasoning based on a false--or at least unsubstantiated --assumption.I still contend that, as military chaplains must believe in God, atheists could not perform as military chaplains - as military chaplains are currently employed.
Ditto. You're reasoning based on an unproven assumption--in fact, an assumption that I've done a pretty good job of proving wrong, unless you want to argue that the kind of Buddhist who has already been commissioned as a chaplain in the U.S. military is theist. I couldn't find that information.Change the role of military chaplains so that a belief in god is no longer required and then there is no impediment to atheists being chaplains.
The only reason you see "atheists can't be Christians" as a No True Scotsman is because you have chosen to take the word of a Breton who denies the existence of the British Isles that he is in fact Scottish.
Atheists shouldn't be so eager to declare atheism to be like religion in the same way hair is like a hair and then complain about how they are not afforded barbers. If one wants a barber, one shouldn't define oneself as having no hair.
It doesn't make sense to provide a service that is only available to some soldiers, or soldiers who hold certain points of creed.
Yep. I made that point earlier. Whether or not atheist soldiers are at a disadvantage wrt chaplain services, candidates for chaplain who are atheist are at a disadvantage.I think this is more about atheists who wish to provide chaplain services to the armed forces not currently having equal access to serve in that role.