Your presentation of anecdotes was, according to desertgal and I'm more than happy to take her word for it, at best mistaken.
At "best?" And what, pray tell, would at worst be?
But to keep this in the vein in which you so insistently placed it: you are happy to take someone else's anecdote about anecdotes while criticizing me for relying on anecdotes. And, no, that's not me being cute. That is what you are doing.
Forgive me if I find your argument less than compelling.
jiggeryqua said:
There really haven't been as many udder-drinking anecdotes as you recall.
Possibly. I've been mistaken more than once before, and my memory has never been perfect. But, then, you are relying upon anecdote to prove it, so let's not give your criticisms any weight, okay?
jiggeryqua said:
I say it's mistaken, I'm loathe to use the mot du jour and say either you or desertgal was deliberately deceitful...
Feel free to use it all you like. My skin is thick, and knowledge that you would be, shall we say, mistaken instead of deceitful, would serve to make it even thicker.
jiggeryqua said:
I was very far off the mark, as you say, in my claim that skeptics require everything presented by Robin or other believers to be RDBPC studies.
Nice of you to say so. If I overstated the numbers of posters who said they had drunk from udders then I will apologize for that, too.
jiggeryqua said:
Oh no, hang on, you were very wide of my mark in presenting that fatuous strawman.
Strawman? You didn't disparage our arguments because they aren't stringent enough, because they are merely anecdotes? That implies stringency, tests, trials, published papers, governmental data, etc. If that was not your intent, then I suggest you include what you consider acceptable instead of only listing what you do not.
jiggeryqua said:
You're somewhat wide of the mark in the false dichotomy you tacked on, too: 'conversation' vs 'exchange in Nature'. It's not really a conversation, is it? No more than when I occasionally answer the door to a proselytiser, just to tease them for a while...or when one comments aloud to the television, perhaps.
Comments to the television, no, but the proselytisers, maybe. Depends how you treat them. Robin has been allowed her say. In fact, she has been encouraged to have her say and has been asked questions in hopes of response. If there is lack of conversation here, the fault is not with me.
jiggerqua said:
By the by, while we're here, what less than an RDBPC study would suffice to convince you of Robin's claim?
Tell me specifically what Robin's claim is, and I will give you a specific answer. Failing that, if you are asking about the triple claim of (1) there is life after death in an undefined fashion, (2) the alive-after-dead can communicate with the still alive, and (3) John Edward is a conduit for such communication, then I can only give a general answer:
Have John Edward provide information whose origin is more likely to have come from the dead than from other sources including the mundane like hot reading, confirmation bias, etc., but also including leprechauns (and I'm being serious.)