One can certainly argue against apathy, though such an augment would need to be particularly compelling.
I don't believe can argue successfully against apathy unless they argue against something else, which is somewhat of a contradiction.
We could devise a clear, falsifiable test:
If anyone can convince me of any position they like, on any topic they like I would gratefully yield to them the victory with on camera honors in a vlog episode with some cool graphics or something equally worthy of their success.
I promise to be honest to the best of my ability, and the only restrictions on the topic are that it must be unrelated to anything I consider worth my time to consider. Fair?
Analysis of anything benefits from “rigorous definitions”. What “rigorous definitions” are not “expressed in specifically defined terms”?
Depending one's position, perhaps none. In the course however, the prof uses currently undefined terms in definitions and then unpacks the meaning of the definition by later defining those terms, and so on. In distinguishing between what should count as science or non-science, philosophers want to create criteria that clearly exclude astrology, but include astronomy. The road to doing that turned out to be harder than it sounds.
The only two assumptions that are needed are logical consistency (TRUE = NOT FALSE)
In the areas where only boolean logic is applicable, I agree, but when dealing with any measurements or observations UNKNOWN can typically occur. I think this is especially true in science, the domain in question. UNKNOWN is clearly NOT FALSE, but we wouldn't want to assign it TRUE, nor be forced to chuck our project or put it on hold for a result that may never come.
...and historical consistency (that events of the past can be predictive of events in the future). These may be the ‘rational’ and ‘comprehensive’ axioms you refer to above. It is specifically because they can’t be proven (within a “rationally comprehensive” system) or disproven (within an ‘irrational incomprehensible’ system) that they can only be taken as axioms. Indeed accepting them as axioms is for pragmatic reasons as asserting the universes is logically inconsistent (TRUE = NOT TRUE) and/or historically inconsistent (past events can’t be predictive of future events) has absolutely no use (except to crackpots).
LOL! Nice.
As while the former makes even the impossible possible the latter ensures none of it can have any predictive power in relation to future events.
The problem of course comes that by your own assertion of “objective reality” what dasmiller, you, I, Einstein, Steven Weinberg, Bayesian or philosophers like E.T. Jaynes think (or thought) or what they are (or were) apathetic about or not can’t change that “objective reality”.
This is true, but it does seem important to recognizing research that should not count as proper science. The categorization is different than the things we are categorizing as good science vs. pseudo-science.
So there is no reason not to be apathetic about it (unless you plan to make a career of it) as it can not change the predictive applicability of some theory and/or model. In fact having some preference for how “objective reality” appears to you can be quite detrimental in one’s ability to make such effective predictive models.
Absolutely. The problem is that we must have a structure to tell us what the world is, and while the benefits of our current structures we use are very easily perceived, the detrimental effects are incredibly hard to see until after we've adopted a different paradigm we consider superior.
This would explain why atheist skeptics converted from religion often clearly perceive advantages of a natural worldview and detrimental impacts of superstition, while believers' perceptions are largely opposite.
“some other compromised mindset”? Sure you don’t what to load that question more?
Oh, I do...
Unfortunately “Approach 2” seems to be exactly what you’re doing…
Well, obviously I don't think so, but if there's somewhere I am doing this, I honestly do want to know and correct it.
Rejecting interpretations based simply on what you profess to be your “core” “understanding of reality".
While I admit my understanding plays a crucial role in my reasoning, I don't think attributing the rejection to me is fair. This kind of rejection was being argued long before I was born, and I think both sides have merit.
Whether we actually have (at least) the three spatial dimensions we directly perceive or the third is just information encoded on some lower dimensional ‘brane’…
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…we may never know and if the two interpretations have the same predictive power one is entirely justified in being apathetic about which, if any, others might consider to be more realistic based simply on their expressed ‘core understanding of reality’.
Decisions are justified on the bases of available information, not the future unknown state of nature. Thus, purchasing a lottery ticket can be justified economically when the expected value reaches a positive value, like a $100M jackpot has accumulated, and $50M ticket will be sold for that draw.
Since we cannot know at the decision point (purchase) whether a ticket wins, appealing to a future unknown as a justification for doing anything would be a mistake.
This common error is one of the first we learn in graduate decision science: good decisions are not based on non-existent future outcomes, they are good/bad decisions based on how well we analyze available information at the decision point.
BTW - I tend to think very highly of the holographic principle you cited. Thanks for sharing it.