Always happy to bring happines to carbon-based lifeforms!
OK -- I know this will be confusing to some, but I am not the same Jabba.
I somewhat disagree with Jabba's positions on the question of the Shroud.
Having said that, I am convinced that a great many people are irrationally clinging to the radiocarbon dating results despite the continuing accrual of evidence disagreeing with that dating.
One point of disagreement that I have with Jabba -- there is NO QUESTION but that the radiocarbon dating was performed professionally and accurately ; therefore, the results of that dating simply cannot be rejected on the basis of some sort of conspiracy theory.
The ONLY way for that dating to be inaccurate is if the samples analyses were contaminated with carbon isotopes, providing a false dating -- something that has sometimes been observed in other artefacts BTW.
The dating is contested on the basis of two types of information -- first, a parallel dating was made using vegetable fragments that are present on the Shroud ; I've been trying to relocate details of this experiment, without much success ; but IIRC it provides a (VERY imprecise) dating of ~1000 BC - ~800 AD or thereabouts ; which contradicts the radiocarbon dating.
Second, there are some literary and iconographic early mediaeval sources EARLIER than the terminus ante quem of the radiocarbon dating, that are -- at least arguably -- representations of the Shroud of Turin ; plus one far more dubious source from late Antiquity. This particular type of contrary evidence is, of course, far less precise than the empirical -- because multiple theories are possible to account for this discrepancy -- but it is nevertheless evidence that potentially contradicts the radiocarbon dating.
This does NOT prove the radiocarbon dating to be "wrong" ; but it is a sufficient degree of contrary evidence that the mediaeval origin must be viewed not as an established fact, but as a theory.
As for the reweaving possibility -- my disagreement with Jabba would be that he's assuming that the restoration technique that he refers to is the only possible technique ; my understanding of the "invisible reweaving" **theory** is that a separate group of fabric experts has proposed that a completely different restoration technique than the "french reweaving" existed in the Middle Ages. I have my doubts about this story -- but it's not one that I'd rule out without some very good reasons to do so.
It is, however, the only rational theory I'm aware of so far that could account for the possibility of increased amounts of the carbon isotope in the test samples.
The possibility of human biological contamination cannot, I suppose, be completely discounted -- notwithstanding its apparent unlikelihood ; given that iconography representing the Shroud being publicly displayed by clergy shows them holding the Shroud, systematically, by physically holding it at locations that were later chosen for the taking of the test samples. I have NO IDEA if biological materials vehicled by the sweaty hands of such clergy into the fabric over the course of some centuries of holding the Shroud always in these same locations would be sufficient to increase the carbon in those samples to such a degree that it would completely skew the dating, as some proponents of the earlier dating have suggested.
Welcome to the forum, JabbaPapa.
Are you talking about the debris apparently found on sticky tapes here?
"...The dating is contested on the basis of two types of information -- first, a parallel dating was made using vegetable fragments that are present on the Shroud ; I've been trying to relocate details of this experiment, without much success ; but IIRC it provides a (VERY imprecise) dating of ~1000 BC - ~800 AD or thereabouts ; which contradicts the radiocarbon dating."
I'm looking forward to seeing your sources for this, JabbaPapa.
Could you explain why you came to this conclusion?
"... there are some literary and iconographic early mediaeval sources EARLIER than the
terminus ante quem of the radiocarbon dating, that are -- at least arguably -- representations of the Shroud of Turin ; plus one far more dubious source from late Antiquity. This particular type of contrary evidence is, of course, far less precise than the empirical -- because multiple theories are possible to account for this discrepancy -- but it is nevertheless evidence that potentially contradicts the radiocarbon dating."
Could you provide links for these claims, please?
This is most intersting, JabbaPapa
"a separate group of fabric experts has proposed that a completely different restoration technique than the "french reweaving" existed in the Middle Ages. I have my doubts about this story -- but it's not one that I'd rule out without some very good reasons to do so."
Again, please provide links for this speculation.
Again, welcome to the Forum!