SezMe
post-pre-born
Ken Ham, is that you?Were you there?
Ken Ham, is that you?Were you there?
I apologize. Yes, I see your point now.Uh, I think you're taking this far more seriously than I meant it. It was a joke about the fact that if one has evidence, one doesn't need faith, and the paradox of a skeptic suggesting a hypothetical situation where the strongest imaginable evidence against the faith would in fact confirm some of the faith (the existence of life after death). It was just a comment about a funny paradox, and wasn't meant to be any deeper than that.
The following is the most objective analysis of the trial I've seen. The 1826 Trial of Joseph Smith, Jr.
There is little doubt in my mind that Smith was involved with "magic" to find buried treasure prior to the first vision. The seer stone(s) predates the Urimm and Thummim. Odd that Smith was implicated in this activity before he claims to have been visited by an angel.
I'm pretty sure that's happened at least once.One could report them as rule six violations -- disruptive formatting which makes it difficult for people to read the forums.
It could only happen on one level, JS appearing before you.
I apologize. Yes, I see your point now.
That said, my intent was to use your post to make a larger point. I honestly don't think people understand just how difficult the problem of justifiable knowledge is.
In short, joke or not, if I had that experience the only reasonable conclusion to be had is that there was a natural explanation that I did not possess.
Thanks. I understand your point. But here's the problem. We have some facts. What explanation best fits the facts we have?I'm not saying he wasn't searching for money, gold, etc. I'm just asking, what evidence is there that Joseph Smith was convicted?
The problem is, all of the accounts are either written long after the fact, or are hear-say. Just as skeptics and anti-Mormons say, it's convenient that the Gold Plates were taken back by the angel. I have to say that it's convenient that Miss Pearsall happened to tear those pages out of her uncle's book before leaving for UT (she being Episcopalian, not LDS), then her clergy inherited them, then he gave them to the Methodists and the Methodists lost them. Therefore it becomes all hear-say. If she'd kept them in her Uncle's book in Bainbridge we'd have the record. Wish she did.
I admit that if the account is correct, that would alter my view on the historic circumstances, but the problem is I'm LDS, I'm somewhat a skeptic, and I'm a historian. All three make for a weird mix.![]()
The constant shaking of hands, and also spitting, annoyed her so much that she satirized a typical American husband coming home to his wife: "He comes, shakes hands with her, spits, and dines."...the eternal shaking hands with these ladies and gentlemen was really an annoyance...
...when the visitor entered, they would say, "How do you do?" and shake hands...
at length, rising abruptly, they would again shake hands, with, "Well, now I must be going, I guess."
Thanks. I understand your point. But here's the problem. We have some facts. What explanation best fits the facts we have?
Facts:
Possible conclusions:
- Joseph Smith used rocks he claimed were supernatural to search for treasure.
- Joseph Smith was accused of fraud for claiming to use supernatural means to find treasure.
- There is a god and that god relied on a heretofore supernatural treasure hunter to recover buried golden plates.
- A con-man who was caught trying to run a scam changed his methods to make it more difficult for him to be brought up on charges but still make money without working for it.
I understand that, which is why I'm focusing on probabilities. Let's grant for sake of argument the possibility of there being a god that intervenes in personal affairs. Granting that possibility and assuming the null hypothesis as our base position, which explanation is A.) most parsimonious? B.) More likely?Again, I'm in agreement that there was money-digging (period newspaper term for gold, silver, money, etc digging) going on in the area. I'm in agreement that Joseph Smith and some of his family were involved. One thing I'm still not sure on though is why? The accounts seem to imply he "disorderly person" and "vagrancy." I suppose "con-man" could fall under that category, though I tend to see "disorderly person" more like when he was tried in 1830 for preaching Mormonism, though even there I'd have to ask where was his first Amendment right?![]()
I can live with that. Thanks.Actually Pup just asked me whether I agree with number one or two. I said I answered it, and now see I wasn't clear.
I agree with both. There is a God AND Joseph Smith was a con-man at that time.
AND Joseph Smith was a con-man at that time.
... Is it not an eternal principle that animals have spirits? So why would refrigeration make a difference? If the WoW is a commandment, shouldn't all of it be equally important? Isn't it better not to eat meat also from a scientific viewpoint? I mean, the calories, the fat, the cholesterol... I've never given much thought to this before, but now I'm seriously wondering if I want to change my eating habits to limit meat.
Again, I'm in agreement that there was money-digging (period newspaper term for gold, silver, money, etc digging) going on in the area. I'm in agreement that Joseph Smith and some of his family were involved in the digging. One thing I'm still not sure on though is why Joseph was being tried in 1826? The accounts from the link that you sent seem to imply the charge was being a "disorderly person" and/or "vagrancy." I suppose "con-man" could fall under that category, though I tend to see "disorderly person" more like when he was tried in 1830 for preaching Mormonism, though even there I'd have to ask where was his first Amendment right?
Also edited to add, all along my only arguement has been I wanted evidence that he was "convicted," and unfortunately, the Methodists lost it. BTW, I'm not denying he WAS convicted, I'm just saying when folks say the public record is clear that he's a convict -- no, it's not.
If you are honest you will inform your Bishop and Stake President of your beliefs and take the consequences... and by the way, I personally very rarely eat meat.
If you are honest you will inform your Bishop and Stake President of your beliefs and take the consequences... and by the way, I personally very rarely eat meat.
If you are honest you will inform your Bishop and Stake President of your beliefs and take the consequences... and by the way, I personally very rarely eat meat.
If you are honest you will inform your Bishop and Stake President of your beliefs and take the consequences... and by the way, I personally very rarely eat meat nor have I advocated eating it, nor mentioned refrigeration.

If you are honest you will inform your Bishop and Stake President of your beliefs and take the consequences... and by the way, I personally very rarely eat meat nor have I advocated eating it, nor mentioned refrigeration.
If you are honest you will inform your Bishop and Stake President of your beliefs and take the consequences...
As Joseph approached the Hill Cumorah, he had thoughts about the poverty of his family and the possibility that the plates or the popularity of the translation would produce enough wealth to ‘raise him above a level with the common earthly fortunes of his fellow men, and relieve his family from want’ [Oliver Cowdery, in Messenger and Advocate, July 1835, 157]. When he reached down for the plates he received a shock and was thus prevented from taking them out of the box. Twice more he tried and was thrown back. In frustration he cried out, ‘Why can I not obtain this book?’ Moroni appeared and told him it was because he had not kept the commandments but had yielded to the temptations of Satan to obtain the plates for riches instead of having his eye single to the glory of God as he had been commanded [Cowdery, in Messenger and Advocate, Oct. 1835, 198].