blobru
Philosopher
- Joined
- May 29, 2007
- Messages
- 6,900
I'd really like to know if there is anyone who would not use the teletransporter, but who would accept the freezing and revival process (without teleportation in between) I described earlier.
Assume an important, but not pure-survival, reason for doing either one, such as a space mission.
Respectfully,
Myriad
If I understand you correctly, I would make the argument for that choice (an aside: I won't say I would choose it, because committing to a choice seems to lead people to identify with it and then become quite passionate in defending it, which is entertaining to watch, but often disastrous for rationality; at least that's the philosophers' take, and my experience and observation as well) as follows:
Cryonics (freezing) doesn't destroy the local material system; it merely 'freezes', i.e. suspends its activity (one of which, or an ensemble of which, is described as "consciousness", though it's irrelevant whether the subject [the local material system] is conscious or unconscious at the time of the freezing). Cryonics (freezing) works by removing all the heat from the local material system: thermodynamically, for the system, entropy goes to zero, and time with it. Relative and external to the frozen system, time will continue, but in the local frame of the frozen system, without heat, without change, thermodynamically and relativistically, it doesn't; time stops. So if you believe the "mind" (I prefer mind to "consciousness", where it includes subconscious states, as less confusing, making the obvious point that a mind, as an activity of a body, derives from and is only as continuous as that body; helps avoid [hopefully] charming but childish questions like "but where does my consciousness go when I'm asleep?" - like asking "but where does my walking go when I'm sitting down?") is an activity of the body, then cryonics makes perfect sense. However, if you believe that the mind is an activity of the body, and here we mean "a mind", a particular mind, is an activity of a particular body materially localized in spacetime, locus of a particular synchronous frame-of-reference and point-of-view both relativistically and phenomenologically, then you will not use the teletransporter, as it destroys the body, and obviously, that body's "mind" (all the activities of that body we describe and label as "mind") with it.
Phew - sorry, got way explicit there, but sometimes, with tricky questions like this, it can't be helped (as the essence of philosophy and rationality - explicit definition: specificity & consistency - even if it makes for explanations no one wants to read (see the various "I HATE PHILOSOPHY!" threads). In shorter form, if minds are activities of bodies, something a body does, then when a body doesn't exist, neither do its activities (which include its mind). Destroy a body, destroy a mind. Cryonics doesn't destroy a body, just removes the heat and time from it (speaking thermodynamically and relativistically); from the local material spatiotemporal perspective of the body, activities (including mind) persist with it and are continuous, as no time passes (until the body's thawed out - heat and change and time reintroduced into the local system). Therefore: freeze me? Yes, please. Teleportation, according to the logic of this argument, since it does destroy a body, destroys a mind too (for the mind is the body, completely dependent on it; specifically, a subset of its material processes, made real by the body in a local material system), the mind of whoever (whatever material system) steps into it. Therefore: teleport me? No, thanks.
Aw, hell. Still way too long. Gist of it: if a mind is a subset of a body's activities, then destroying a body destroys its mind. Why choose cryonics and not teleportation? Cryonics doesn't destroy the body (or its mind); teleportation does.
Anyway, apologies for... my clone's over-specific, long-winded and off-putting stop-and-go parenthetical style; if only I had written it, it would have been much clearer (well, somewhat clearer; perhaps; wouldn't bet on it though).
(More seriously, it is a tricky question - look at the disagreement in this thread! - so any argument for or against or in-between is bound to be as well, I suppose).
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