What eight bits said. Also, it's impossible to understand Revelation except against a rich Jewish tradition of apocalyptic writing, which probably began during the Babylonian exile of the sixth century BCE and intensified up through the Hellenistic period (see the book of Daniel, second century BCE). The prophetic promises of return from exile into a perfect new world ruled over by a Davidic Messiah-like character seem to have become eschatological (ie, pertaining to the end of the current world, rather than a mere political change within it) almost as soon as they were written. See Ezekiel, or Second Isaiah (Isaiah 40-55) to see the sort of thing: the Judeans were going to return in triumphant procession through the desert to a new super-Temple and state of perfect peace and all the nations would come and worship there ... whereas in fact, while there was a return from exile, it was probably rather small-scale and the returnees found it difficult (Ezra, Nehemiah). Furthermore, Judea was almost never independent again; so by the first century CE, when it was under Roman imperial rule, Jews were expecting such a restoration as an eschatological, rather than historical, event.
Revelation is just one of a whole genre of apocalyptic visions of the time; there are several others in the intertestamental, apocryphal, and other roughly contemporary Jewish writings (Apocalypses of Baruch, Elijah, and a whole host of other pseudonymous figures, Psalms of Solomon, 4 Ezra, and many others). Nearly all the famous aspects of Revelation, including the Son of Man, the martyrs in white washing their robes, other transfigured characters in heaven, angels, rulers, the large-scale battle at the end of time, and so on, are shared with these other writings.
So no, Christians (like me) don't need to think of Revelation as a unique, weird sort of prediction of something that will directly happen or that has happened. Rather it's a piece of literature which is of a clearly recognizable genre and relates to events that were happening in the first century CE. The writer has interpreted these events according to the categories and myths he understood from his own Jewish background.