4. CODOH
I've already challenged Mr. Terry (and others) to share which arguments they believe will have their users 'banned' on CODOH. Did he forget I asked?
Actually CODOH has rather explicitly banned discussions of 9/11 and other conspiracy theories as 'off topic', despite the evidently sizable number of revisionists who might like to discuss them.
But the issue isn't what topics might be 'banned', it's
how discussion is conducted that leads to the usual cycle of post-deletion then warnings then badgering then bannings. As EtienneSC said today on CODOH forum:
I find the way the rules on challenges for evidence are enforced gets in the way of debate at times, as in the Sernicki mass grave thread. You raise the standard very high in such a way to deter contributions from anyone who does not have access to archives. It would be best if these rules were clarified to identify what counts as evidence or justification, or if there were a way to flag up unjustified statements without getting in the way of what would then become hypothetical discussions.
The game is rigged at CODOH, and if the moderators decide they don't like you or you're posing too much of a threat, then you are extremely liable to be booted out of the door.
Adding to the madness, Mr. Terry marginalizes internet forums of lesser popularity as 'fringe beliefs' despite the numerous forums in existence for almost every intellectual field, irrespective of popularity, with participants of all levels, often very high levels, of education. The members of this aforementioned site, CODOH, many of whom are experts in their respective fields, share vast knowledge of various complexities for an objective consideration of evidence. Furthermore, there are numerous long-standing, intelligent 'Believers' on CODOH such as 'Balsamo' and 'Hans' who are well-known at the forum.
Revisionism is a fringe belief, end of story. The fact that CODOH forum has only 663 members when it is very nearly 10 years old speaks volumes. Those are the numbers we'd expect from fringe beliefs. 9/11 Truth is also a fringe belief, but its forums have never really gone past 1000s of members; they're easily 10-20 times bigger than CODOH forum, yet 9/11 Truth is completely rejected in the mainstream.
As for CODOH members being experts, pull the other one. Friedrich Paul Berg is the sole self-appointed revisionist expert on diesel engines, and has been wittering on about this since the 1980s. He has his own website. The other members are amateurs even by denier standards. A few have written essays for CODOH website. One made a series of videos and now doesn't post much. And one member, Laurentz Dahl, is now auditioning for the role of Guru-in-Waiting when Mattogno and Graf pop their clogs at some point in the next 10-30 years. CODOH forum has basically produced
one person who has 'graduated' beyond the forum format to a sustained level of activity. There are fewer than a dozen second-stringers capable of writing even an essay. The rest of the members make up a big echo chamber of elderly cranks patting each other on the back, with only a few exceptions who seem smarter than that. And those members often eventually vanish, like Patrick McNally Jr, or ASMarques.
The real point is why you exalt internet forums at all. They are clearly not venues where truth can be decided conclusively. Most people post on forums for recreation, or to exchange information casually and quickly; they work quite well for passing on news stories, discussing new things, and having pointless arguments that can run for 1000s of pages. This format is not even up to blog standards. Forum posts are rarely going to be the equal of essays written for blogs, websites or 'print' publications. The sense that forums are not the same as essays put out elsewhere is practically built in to the WYSIWYG browser system.
There are several massive threads on JREF about global warming, or fringe theories in physics. Are those threads where those issues are being "decided"? No, they're not. Those issues are going to be resolved elsewhere, as part of a massive range of discussion, not least in science itself; in the case of global warming, in politics (actual parliamentary hearings or debates), and in the collective media - the mainstream media for certain. Internet media, whether the blogosphere or forums, are one tiny sliver of a very wide-ranging spectrum of media and outlets for discussion.
Despite Mr. Terry's assumptions, JREF is by no means the "holy grail" of internet forums. The culture bias here tends to favor skeptics-of-skeptics; the Michael Shermer type. When I come to JREF, I expect to be grilled by disbelievers of any independent investigation that contradicts a government or media-sponsored statement on an issue. The true reason Mr. Terry makes such extravagant claims about the Revisionist forum is that he has been a member since 2007, has been repeatedly demolished on several key topics, dodges 'gas chambers' entirely and is now afraid to admit he's lost the battle.
I'm really not sure who you're trying to fool here. Anyone can click onto CODOH forum and see that it's yet another rambling internet forum with thousands of disjointed threads where conversation starts and stops as soon as participants lose interest, where the same subjects repeat themselves over and over. This is nothing unusual; it happens in "mainstream" forums too. Those are just forum dynamics.
The fact is that there are a number of forums where Holocaust evisionism can evidently be discussed freely, including this one. Skeptics Society Forum is another. Jerzy Ulicki-Rek from CODOH forum has just signed up to spam various arguments. A few other CODOH veterans have posted there, just as a few other CODOH members have posted here. You can find a bunch more at the reincarnated RODOH forum, including Friedrich Paul Berg.
CODOH is thus pretty demonstrably only one battlefield, and it's the denier stronghold, which is rigged in such a way that anyone such as myself seeking to post there will be badgered constantly. I never signed up to that forum in order to 'debate deniers' on their home turf, but to make occasional comments and ask a few questions. Which is what I have done.
My not posting at CODOH forum would only be relevant if there was some kind of organised 'tournament' where individuals or teams of people agreed to meet at certain online sites to debate a subject, perhaps under specific rules, and this 'tournament' format became recognised as an acceptable means of resolving a contentious issue.
But in fact we see that fringe forums like the 9/11 Truther forums, David Icke forum and also CODOH don't play by such rules. You never see the majority of hardcore revisionists posting on other forums. If they do, they go elsewhere (to RODOH in the case of Friedrich Paul Berg). Most revisionist authors never even set foot on forums.
So there's nothing significant about refusing to debate on CODOH forum. Hannover refuses to debate on JREF or anywhere else, so he's quite clearly a hypocrite on this issue. If he and other members of the peanut gallery had the courage of their convictions and ventured out to debate as you have here, then their criticisms might carry more weight. But if they did venture out as you have, and found themselves debating properly as we have been doing, then the precise venue is of secondary importance.
The final thing is whether internet forums are the sole possible outlet for any individual's arguments. Mattogno and Graf have never to my knowledge slummed it on internet forums. Are they 'cowards' for never venturing forth? I have slummed it on internet forums because I enjoy the fact that it's a more relaxed format, and can type fast, meaning it doesn't take a huge amount of effort to write even lengthy replies. I also find it helps concentrate my thinking on certain issues. I much prefer forums to blogs because they're more interactive.
But I am also an academic. I write lectures, conduct seminars, give conference papers, write reviews and journal articles, write expert reports and write books. Ultimately I don't need to be on the internet at all.
And if I vanished tomorrow from all forums, but continued to publish on the Holocaust, then no amount of jeering from CODOH would ever matter. There are people on CODOH who jeer at Deborah Lipstadt, or other historians, but where is the rule, written or unwritten, that says that any academic *has* to venture out onto the internet to reply to fringe critics who are not their peers and have no academic standing? There isn't any such rule, and there isn't any such rule no matter whether the topic is the Holocaust, 9/11, astrophysics, creationism or any other fringe theory.
2. Indoctrination
Mr. Terry fails to acknowledge nor refute the premise that a one-sided perspective to the 'Holocaust' is imposed upon Western society from youth until adulthood. Tall tales of 'gassings', photographs of piled bodies at Bergen-Belsen -- these are what people remember. Many people believe the 'chambers' poured gas directly out of the shower heads, as was claimed by various witnesses and depicted in propaganda films. Others remember the vast array of claims pertaining to artifacts such as bars of soap allegedly made from the fat scooped out of dead Jews. The lack of knowledge pertaining to the 'Holocaust' by the general public is astounding while their opposition to any challeges against it remains constant.
The similarities of Christianity and other theistic religions to the Holocaust are illustrated by President Barack Obama's speech to the United Nations General Assembly last month:
Muhammed = Jesus = Simon Wiesenthal
The impressive extent of pro-Holocaust curricula illustrates the lasting impact of a confirmation bias coupled with an exclusively pro-Holocaust set of resources. Because of this limitation, mainstream historians have found it easy to sift through records and exploit abnormalities and ambiguities that can be presented as indirect and vague confirmation of certain testimonial claims within an immeasurable mass of highly unreliable 'eyewitness' statements.
The fact that schools exist, in other words, does not necessarily mean they are teaching the truth when opposing views are literally being banned. You mention peer reviews yet neglect the fact that all "peers" are required to sustain the 'extermination plan' hypothesis or risk their future mainstream credibility and, most likely, their career. I don't doubt most Holocaust historians truly believe in the H-tale as they, like most of us, have been persuaded by a curriculum that is utterly one-sided. I also have little doubt, however, if evidence favoring the Revisionist perspective were given an equal opportunity to be shared in academic circles, that many modern historians would change their current views or simply admit to their long-held suspicions regarding the mainstream account that they may have been unwilling to share out of fear of persecution. They don't have the incentive nor the adequate resources to do so, currently. Studies, books, lectures and all other forms of Revisionist work are simply not allowed in the academic community.
For this reason, we may conclude that the quantity of information is irrelevant to the quantity of evidence. We can go back to the religious example, again; there are numerous distinguished schools of theology. The amassed quantity of academic contributions these institutions possess doesn't add credibility to their claims.
snipped from #4: Mass propaganda is repeatedly underestimated by Terry, who can not seem to understand how decades of indoctrination for most of the Western world might influence our willingness to accept something as controversial as Holocaust Revisionism and, hence, the popularity of CODOH. Is there anyone reading this now who hasn't been exposed to at least a dozen hours of Holocaust propaganda in their lifetime? How much of the 'Holocaust' story did each of us fully understand before we accepted it as true? Is there anything as taboo as "denying the Holocaust"?
Calling something propaganda or indoctrination doesn't make it so. You are assuming the consequent here; you start with your conclusion that the Holocaust is a hoax, then assume that anything to do with the Holocaust must be 'propaganda' or 'indoctrination'. This is an essentially circular argument.
You haven't actually established that there is anything genuinely different about the Holocaust compared to other pieces of historical knowledge, whether you are referring to general knowledge, how it is taught in schools, or how it is dealt with at university level.
Unfortunately, there isn't any difference. Schoolkids are raised in a society that regards the American War of Independence, Napoleon, the American Civil War, WWI, Stalinism and the Vietnam War as historical facts. The same could be said for events and phenomena in ancient, medieval, and early modern history. So are schoolkids "indoctrinated" about these events? No, they're not. They're simply taught about them.
They're also taught about them, depending on the curriculum and sometimes country, in subjects other than history. In the UK, English literature courses routinely feature WWI poetry or include All Quiet on the Western Front or other WWI classics. Or foreign language students are shown films about past events in French/German/Russian history, or a Latin American movie when studying Spanish, or whatever. Historical events tend to seep out into the wider culture, at which point they are essentially embedded in our societies. The Chinese are not going to forget the rape of Nanking any time soon, and
indeed we find that no fewer than 5 dramatised movies have been made about it in the last six years along with 3 feature length documentaries.
HBO makes drama series about ancient Rome. The BBC produces dramas about the Borgias, Tudors, and WWI/the 1920s, with huge audiences. Novelists write historical fiction routinely. And the Holocaust has long been one of many such topics. Quentin Tarantino has shifted from making a Nazi war movie (Inglourious Basterds) to
a film set in the Deep South of the slavery era. There are numerous
American Civil War movies, or films set in the same era, including of course
Abraham Lincoln: Vampire Hunter.
Point being, we grow up in cultures which have accepted a whole host of past events as significant, interesting historical facts, and which will use the past to generate dramas, films, novels, music, poetry etc, and which will discuss past events as part of the social conversation as well as in the media. That's how we are as societies.
Your problem is distinguishing the Holocaust from the rest of these past events in how they're handled at school level, in universities and in the wider culture. You can undoubtedly point to differences, but it's pretty clear that there are
also American Civil War museums and
also lots of references in the media to the Vietnam War (past month, 49,000 vs 29,000 for 'Holocaust' in Google News Archive). The similarities massively outweigh the differences.
Therefore, each of us gets the chance to become quite immersed in certain past historical events, and most of us get exposed to a fair range, especially if we develop a general interest in history of whatever kind. And virtually all of this is voluntary. The number of hours a schoolkid might be exposed compulsorily to any subject is fairly limited, and this certainly includes the Holocaust.
I personally never once studied the Vietnam War at school or university, but have read dozens of novels and memoirs from that war, seen most of the films, and read a substantial quantity of scholarly literatue on the conflict and its various aspects. I've also identified where primary sources can be found online, read a bunch of them, and looked in greater detail at Malmedy. I've actually lectured on the Vietnam War twice, and taught it in seminars, along with supervising dissertations.
Some of what I have read or watched on Vietnam could be considered - at a stretch - to be antiwar or pro-war "propaganda". People do have viewpoints after all. But to call all of it 'propaganda' would be ludicrous.
Ditto with the Holocaust. Calling something 'propaganda' or 'indoctrination' suggests bad faith, and you can't demonstrate that.
1. Jews Control Everything
The overwhelming disproportion of Jewish influence in every facet of the media industry has been fully evident. It is the impact of Jewish media and other sources of pro-Holocaust propaganda, not the "size of the Jewish community" nor the "number of Holocaust museums", that most greatly correlates to the number of Believers. I've cited an abundance of examples in my reply, above. Mr. Terry is a cheerleader for the 'Holocaust' and must continue to rely on ad hominem attacks, occasionally labeling anyone citing the observable Jewish media influence as an "antisemite", for he knows such a massive influence would be devastating to his assertions that the 'Holocaust' storyline has been sustained on rock-hard facts and stone-cold evidence, alone. Unlike the issue of 'gas chambers', which is now generally avoided by Believers, altogether, the question of mass propaganda is dismissed with accusations of antisemitic intent.
Mr. Terry seems to underestimate the full extent by which restrictions on the expression of Revisionist views have been implemented at all levels of organization in civilized societies. He does not acknowledge the impact of such restrictions. Currently, in thirteen European countries, scientists, authors and historians can be imprisoned for conducting an investigation that contradicts a 'systematic extermination' policy by the Germans. Despite the fact that many of these presentations come from distinguished intellectuals in their respective fields with no history of antisemitism, education pertaining to Holocaust revisionism is banned on university campuses worldwide.
A recent example of how Jewish interest groups are lobbying for the suppression of free speech pertaining to Jewish issues is with a resolution passed by the California State Assembly last month, HR 35: "Relative to anti-Semitism". The bill defines, in broad terms, criticism of the State of Israel as "antisemitic" and encourages universities to more aggressively crack down on such popular dissent.
The resolution was passed by state legislature without public discussion. After a passing reference to "Holocaust Denial", here is a list of some examples of what has now been marginalized as "anti-Semitic":
Another indication of the ongoing suppression of free speech on relevant topics is available on the ADL website. It is a featured 9,000 word publication by Hillel, the Foundation for Campus Jewish Life, entitled: "Fighting Holocaust Denial in Campus Newspaper Advertisements: A Manual for Action". The purpose of the entire manual is to coach Jewish students on methods to suppress, censor and control debate on 'the Holocaust'.
These are not isolated examples. The relentless attempts by the Jewish community to stifle dissent on relevant Jewish issues has been wholly apparent throughout recent decades.
I'm going to assume that your continued myopic reliance on US examples means you're American. It seems you missed the fact that I was talking about the
global situation which clearly extends way beyond the borders of the US. Your invocation of the usual cliched denier mantra ignores the fact that revisionism is not criminalised in far more European countries than it is; indeed, worldwide, denial is not a criminal offence in the majority of countries as well as measured against population shares.
http://rationalwiki.org/wiki/List_of_countries_where_Holocaust_denial_is_legal
Your claims about Jewish media control have been shot down already; citing an article written by 3 (!) Pakistani university employees (none with even a doctorate) writing in a vanity journal who repeat information seemingly lifted from an unsourced website doesn't even begin to prove 'Jewish influence'. And it especially doesn't begin to prove it on a global or "Western" basis.
I'm British. If I recall correctly, 00063 is Swedish. We live in countries where there is neither a tradition nor a current reality of Jewish media ownership. We
also live in countries where major newspapers like The Guardian or Aftonbladet are widely considered to be anti-Israel. Indeed, anti-Israeli sentiment is widespread across much of Europe, yet no matter whether there are anti-denial laws or no anti-denial laws, there is a European consensus about what happened between 1939 and 1945 in
our history: the Holocaust happened.
Your claims of Jewish media control or influence even in the United States are risible. Hollywood certainly has benefited a lot from Jewish producers, owners, directors and artists.
So if Jews control Hollywood why is it that the overwhelming majority of Holocaust movies seem to be made in Europe? Most of these films are at the arthouse, minority-interest end of the blockbuster spectrum, which is why you guys
still drone on about Schindler's List nearly 20 years after it was a hit.
I'm not sure what you hope to gain by whining about resolutions in California against antisemitism. If you want to admit that Holocaust denial is antisemitic, it'd save us some time watching you contort yourself into knots denying the undeniable. Fine with us. Politicians pass all sorts of resolutions and yet it won't shut down websites in the US which promote anti-Zionism or other views which are listed in the resolution.
I'm also not sure what you think it proves that a Jewish student organisation dislikes Bradley Smith's campus newspaper advertisement campaign. Advertising in student newspapers is not generally recognised as a successful method of selling your ideas to academics. CODOH and B.S. have the freedom to promote their ideas through their own outlets. Private corporations have the freedom to tell them to sod off. The First Amendment prohibits government from interfering.
You're just sore because the marketplace of ideas has clearly rejected Holocaust denial despite a 30 year PR campaign, and despite more than 15 years of the delusory belief that "the internet" would provide some sort of magical breakthrough. Judging by web traffic reports, it hasn't.
3. The Inability of Revisionism to Get a Hearing
No, it isn't. There are hundreds of well-established academics who want to debate the 'Holocaust' appropriately and who have staked their credentials on their support for this issue. I've heard of no one wanting to debate "flat-earth theory", Mr. Terry.
Furthermore, if someone were to organize a debate on flat-earth theory, they wouldn't risk being expelled from their academic institution, or worse, imprisoned.
You're massively underestimating the extent to which different disciplines in universities are besieged by crankery. Physicists and astrophysicists have to put up with endless reams of crank physics claiming to rewrite the theory or relativity etc; earth scientists and biologists have to put up with IDiots and creationists, and yes, there are still some nutters who espouse flat-earth theory. We have many other examples - 9/11 Truthers think they can rewrite the principles of structural engineering, chemistry and other sciences and whine because nobody will listen to them.
The mere existence of a group of cranks is not a sufficient reason to allow them to invade universities and "debate" with academics. Academic standards
have excluded flat-earth theory from all relevant courses, and the notion that flat-earthers could change this by petitioning universities to let them in if they mount a big enough PR campaign is obvious nonsense.
Currently, you can find a wide variety of professors who believe in one or more crank ideas who have secured tenure in the US. There are, after all, quite a few 9/11 Truther professors, some retired, some not. A few of them lost their jobs because of the disrepute into which they brought their institutions. There are currently three (3) Holocaust deniers in US universities, and a couple of others who are retired. There has never ever been a Holocaust denier in a British university teaching post, yet we also have a few nutters espousing other nonsense.
So from where you hallucinated 'hundreds of academics' who - if I follow you correctly - want to start talking about revisionism, is beyond me. They seem to be a figment of your imagination.
Your assertion earlier that if only modern historians became aware of revisionism, they'd change their tune, is absolutely hilarious. I mean, no, really, it's side-splitting. Please, nominate the one revisionist book which would suffice to convert a Russianist or French history specialist to the belief that their colleagues in the Third Reich/Holocaust field have got it all wrong.
Do you honestly think that the relevant specialists
don't know about the basic revisionist claims? Having discussed this with quite a few professors of modern European history, and especially with historians of modern Germany, I can assure you that they do know. And yet they still reject the claims made by deniers. They all know that if there was even the slightest shred of credible evidence for Holocaust denial, they could write a stunning book which would overturn established thinking - and professors relish trying to do just that. They may not always succeed, but academia places a premium on novelty and originality. That's what gets the real kudos and rewards.
While academics are aware of revisionist ideas, they're also aware that revisionism has scarcely even tried to engage academia through the proper channels. I count barely 40 university teachers since 1945 who have ever espoused Holocaust denial, and they have nearly all been in the wrong disciplines. The standout characteristic of academic cheerleaders for denial is their blithering incoherence. This covers morons like Austin App, Revilo P. Oliver, most of the IHR's editorial board, Mohammed Siddique and Daniel McGowan perfectly. Academic revisionists do not tend to write scholarly-looking books, they tend to write op-eds and make YouTube videos like Prof. Siddique, or sound off in magazines. Other academics know that writing journalistic articles or making YouTube videos isn't scholarship. Those academics ought to know the same thing. Merely making an argument and putting 'PhD' in your byline doesn't magically create academic credibility.
Therefore, what passes for revisionist scholarship has appeared in obviously non-academic outlets and in recent years been spammed all over the internet. In all honesty, I get the impression that revisionists more or less gave up trying to infiltrate academia about 25 years ago, at some point in the 1980s, because it was apparent that the quality of revisionist arguments and scholarship was so poor that they couldn't hope to bluff their way in to the party.
The other problem is revisionists are impatient. They rush into print with the urgent news, and never bother to construct a carefully formulated study which matches up to the usual expectations of academia, i.e. a minimum 3 years spent writing a major project. Nor have revisionists got the brains to try revising things step by step. They all have to start blethering about politics or Jews or repeating hoary old cliches or declaring victory before they've even finished the introduction.
For example, Germar Rudolf could arguably have written a scientific paper on Prussian Blue formation without mentioning WWII or the Holocaust, and maybe he'd even have been published in a journal after peer review. Then he could have cited the neutrally-worded, abstract-focused or purely lab-experimental paper in his work on Auschwitz. But the muppet went ahead and started commenting on architecture, historical document analysis, testimony analysis and other things for which he possessed not the slightest qualifications, training, experience or feel. The muppet actually went into print about the Holocaust without ever stepping foot in an archive, despite nobody knowing who he was so he could easily have done the work and shown 'em. But he didn't. He leapt into print after endorsing a silly pseudoscientific argument and repeating the same core fallacies which Leuchter had spewed out a few years earlier.
And that was 20 years ago! Face it, revisionists live in the past - you guys are now a sort of weird 80s/early 90s retro cult. I swear, there are probably more devotees of Batcave-style goth music on the planet than there are actual Holocaust deniers.
The real voice of 'Holocaust' history belongs to those who wrote it: mostly Jewish people. Jews make up the majority of Holocaust historians. A simple visit to the Wikipedia article for "Historians of the Holocaust" makes this clear (I'm still not able to post URLs).
We have predominantly Jewish 'Holocaust' historians, predominantly Jewish world media, a universal ban on opposing views and mandatory "Holocaust education" for Americans:
Just remember: any teacher who disputes 'gas chambers' gets fired.
It seems I have to repeat what has already been said: the majority of historians who have addressed the Holocaust are not Jews. The number of prominent historians of the Holocaust listed in a Wikipedia category bears absolutely no resemblance to the sum total of historians or even the sum total of frequently cited or recommended historians whose work is used at university level.
The simple fact is that the largest cohort of Holocaust historians are Germans. Europeans make up another significant cohort, and only a very small number of those are Jewish. In Britain, where there is a long tradition of studying the Third Reich, non-Jews make up the majority of academic historians who have written about the Third Reich and Holocaust. Because the Holocaust is studied in its own right but also as part of national history (in France, Germany, Poland, Russia etc) then the claim that the majority of Holocaust historians are Jews is complete nonsense.
In North America (Canada and the US), there are sizable numbers of non-Jewish Holocaust historians of considerable prominence as well as a large number of Jewish historians. Christopher Browning has a far bigger rep and impact factor than virtually any other US historian of the Holocaust, just for starters. Only in Israel do we find a solidly Jewish cohort of Holocaust historians, and Israeli historians make up a decided minority of all such historians.
You don't seem to realise that the Holocaust is treated routinely as one of many events in WWII in a particular region. For example, only a few weeks ago a book was published on Poland in World War II, The Eagle Unbowed, by Halik Kochanski, whose name alone points to the blindingly obvious fact that she is of Polish origin (a British Pole, as it happens). The book covers both military, political, diplomatic and occupation history, and it has a chapter on the Holocaust in Poland. The same could be said for Tadeusz Piotrkowski's Poland's Holocaust, which explicitly addresses the Jewish Holocaust in several chapters but covers all other ethnicities as well. Piotrkowski is obviously, Polish.
There are nearly 18,000 books on Poland in WWII according to worldcat.org; even subtracting multiple editions and translations, the bibliography is immense. Most are written, obviously, by Polish or Polish-origin historians. A very significant number will include discussion of the Holocaust alongside the discussion of the fate of Poles or other ethnic groups in Poland during WWII. Since Polish historiography is incredibly regionalised and localised, this means that there are literally
thousands of studies of individual counties and towns which discuss the Nazi occupation as a whole and include the Holocaust as part of that discussion. Some of the local authors then go on to write books specifically about the Holocaust, for example
Franciszek Kotula, a Polish ethnographer from Rzeszow.
The same goes for France, Belgium, Holland, Luxembourg, Denmark, Norway, Germany, Austria, Italy, Yugoslavia, Czechoslovakia, Greece, Bulgaria, Romania, Hungary, Estonia, Lithuania, Latvia, Belarus, Ukraine and Russia.
This means that
thousands of historians have reviewed the relevant literature and sources for the Holocaust, and it appears in far more books than might be obvious from searching only for 'Holocaust' in any catalogue.
The same applies to histories of the camps. It's patently obvious that the majority of historians who have written about Auschwitz are Polish, and there are a large number of non-Jews from elsewhere who have been prominent, too. Histories of KZs are
overwhelmingly written by Poles and Germans.
I'd addthat in no way do Jewish historians get to assert their views
uncontested in the relevant academic fields. The major controversy between Jewish and Polish historians over Jedwabne and the ongoing controversies over Polish-Jewish relations in WWII prove this handily, as do contestations of 'uniqueness' by both Jewish and non-Jewish historians, who both then tell certain Jewish historians their interpretation is wrong. The same thing can be said of reactions to Goldhagen's Hitler's Willing Executioners, which saw many other historians, whether non-Jews or Jews, point out that Goldhagen's ultra-intentionalist stance was evidently influenced by his being the son of a Holocaust survivor.
Don't forget, these "historians who have done extensive archival research on Nazi Jewish policy" obtained their credentials through exhaustive indoctrination that does not permit the Revisionist perspective to be heard. If they aren't looking for certain implications, based on a pre-conceived notion of what is true, those implications may not be seen. This is known as a "confirmation bias". The viability of the 'Holocaust' story depends on this.
Let's have a look at a relevant declaration published by committee of 34 French historians in France's largest daily newspaper, "Le Monde", on February 21, 1979:
Indeed...
And on the same subject: 'confirmation bias' is ruled out
because the Holocaust is viewed from multiple perspectives by historians of different backgrounds. The same applies even for the narrower issue of Hitler and decision-making, because Kershaw and others write biographies of Hitler (a bigger subject than the Holocaust) while Browning and others focus on the origins of the Final Solution. The notion that there are "pre-conceived" notions in that specific field is risible, because the literature on the origins of the Final Solution has been characterised since the late 1970s by many authors asserting specific interpretations or arguments in order to distinguish themselves from other historians, stand out, and get kudos. The debate has even stretched to historians firmly arguing for either a very early moment of decision to a very late one (spring of 1942), since the issue of what constitutes a 'decision' was rapidly relativised and came to be seen as a continuum.
The end-results have as mentioned been examined from multiple perspectives. Historians write about Nazi occupation of specific towns, counties, regions or countries; they also write about the Holocaust in those specific towns, counties, regions or countries. They further write about Nazi institutions such as the RSHA, Order Police, Waffen-SS; and about individuals, whether Nazis or non-Germans. They look at the period using economic history, political history, and social history methodologies, and yet every single method or perspective still finds the Holocaust there, just where it's supposed to be, no matter whether the historian is Jewish or non-Jewish, or what their politics are.
5. Flaws of Revisionism
"...revisionism cannot agree on the absolute basics"? Nick Terry does not seem to realize that it is useless to propose a hypothesis and assume that any forthcoming evidence must be supportive of our preconceived expectation, disqualifying that which is not, even going as far as to ban opposing views that might refute our assertions. Does this sound familiar?
If we want the truth, we should gather evidence, suggest ideas and progress a search for the most plausible theory according to what we know. That is how historical revisionism and science work together.
To acknowledge Mr. Terry's first example, a letter referring to a "Vergasungskeller" within Krema II, he is correct that Revisionists have had extended debates amongst each other as to the true meaning of this reference. This has led to a very plausible explanation as outlined by Samuel Crowell:
Terry's subsequent bullet-points of documents that "don't prove extermination" or "were forged" is aimed to suggest that Revisionists are so utterly confused that they can't possibly be accurate.
This is an indirect ad hominem on Mr. Terry's part. Consider:
(1) To believe in the 'Holocaust', we are required to assume an implicit 'extermination' reference in documents that have an otherwise clean context.
(2) Revisionists haven't proclaimed an unchanging certainty as have Believers in 'systematic extermination'. By comparison, there are several theories to how exactly dinosaurs became extinct; Mr. Terry might conclude none of these theories are valid (or, perhaps, the dinos were 'gassed'?).
(3) some documents were, in fact, forged while others flat-out contradict an 'extermination' policy (Shlegelberger letter, Luther memo)
Nice try labelling my observation of utter confusion and massive self-contradiction within revisionism as 'ad hominem'. Noting that revisionists contradict each other and themselves is a straightforward
fact. It's not ad hominem, explicit or implicit.
The underlying problem with revisionist arguments is the inability of deniers to decide whether they will go with an underdetermination argument ('not enough evidence' or 'evidence misinterpreted') or an overdetermination argument ('evidence hoaxed'). We see this oscillation in Tommy1234's posts quite clearly, since sometimes he argues that there is an 'overwhelming lack of documentary proof' and sometimes he argues, in the same post, that 'documents were forged' or that witnesses were liars.
Revisionism tries to have its cake and eat it at the same time when it advances these two mutually contradictory approaches. It is a direct result of the spurious attempt to dismiss witnesses and concentrate on documents, and it is a direct result of the fact that
all revisionist literature has been written with an a priori conclusion in mind, that the Holocaust didn't happen. Indeed, there is barely a single piece of writing of article or book length which argues that the Holocaust/extermination/gassing didn't happen which doesn't also use the term 'revisionist'.
The self-identification of all relevant authors with a discredited and fringe school of interpretation is quite hilarious. Mainstream historians don't label themselves or identify themselves. They certainly don't call themselves 'exterminationists', 'Holocaustians', 'Believers' or the many other epithets stuck on them by deniers. A historian will say they are a historian, end of story. They are not even under any obligation to describe themselves as intentionalists or functionalists, although a number of them have adopted those labels. They're also not even under any obligation to call themselves a 'Holocaust historian'. I don't even think of myself as
fundamentally or exclusively a 'Holocaust historian', because my doctorate was not about the Holocaust and I teach Central and East European history of the modern era. I usually call myself an East Europeanist.
Within revisionism, the only recognisable 'schools' are the same as might be found elsewhere, national ones. German revisionists have a fairly distinctive way of arguing and display common biases and emphases; US revisionists usually identify strongly with the Barnesian tradition of revisionism in diplomatic history, et cetera.
There aren't any schools at the level of individual document interpretation. When we find deniers contradicting themselves and unable to produce clear agreement over what the Vergasungskeller was, then this bears no resemblance to differing schools of interpretation of how the dinosaurs became extinct. In actual fact,
there is a strong scientific consensus over the Cretaceous Extinction. Moreover, the hypotheses proposed regarding the Cretaceous Extinction are not mutually exclusive; a recent survey showed how a meteor impact, volcanism and marine regression could have worked in concert.
This is not the case with denier disagreements over what the 'Vergasungskeller' was, which consist of mutually exclusive explanations, which in fact directly contradict each other in terms of how they handle the evidence. Some deniers have lamely proposed that there was a delousing chamber in the basement, yet this contradicts the obsession with Prussian Blue and the Leuchter-Rudolf nonsense. 'Carburetion chamber' doesn't explain all the features of the room. 'Air raid shelter' is unsourced and relies in part on quote-mining 'hostile' witnesses.
The resulting debates within revisionism bear a strong resemblance to the kook fights we have seen within 9/11 Truth circles over no-planes vs thermite vs controlled demolition theories. These are all 'short blanket' explanations, which do not address or explain all of the evidence, but only explain part of the evidence. They can be used ad hoc, but if abused in this manner, produce the spectacle of David Irving contradicting himself in the space of a matter of minutes, arguing that the morgue of Krema II was first an air raid shelter then a delousing chamber, depending on what bits of evidence he needed to explain away next.
The contradictions within revisionism speak to very fundamental issues; if documents are forged, then there is a big conspiracy being posited. If the documents are not forged, then the conspiracy would potentially shrink in size. The problem is these explanations are advanced ad hoc. By now, we ought to have had a revisionist work tracing the evolution of the conspiracy and outlining who did what when, identifying what was forged and who was tortured and who was coached to lie. But it doesn't exist. All we have are ad hoc comments made off the cuff that x source was forged or y witness bribed/tortured. Then the denier author moves on to the next thing and uses a different explanation, claiming that the document "doesn't prove extermination".
The next problem is that where hoaxing is alleged, the hoaxers are either misidentified or are also mutually contradictory, or the claimed hoaxing was actually
impossible. Rassinier, Harwood and Hoggan all claimed that Raphael Lemkin was the first to discuss gas chambers in 1944. Not only was Lemkin not the first to do this, he didn't even discuss gas chambers at all! Butz said that the hoax was invented by 'New York Zionists' because he looked only at the New York Times. But it is quite clear that the reports came out of occupied Europe. So all these gurus were flatly
wrong. There is no argument here. They advanced nonsensical arguments.
The same goes for more recent deniers. Crowell claimed that all testimonies for the Reinhard camps bore a strong resemblance to a 1945 statement by the Trawniki guard Leleko. But there were dozens of earlier statements. Crowell was flatly
wrong to argue in this way.
These contradictions get funnier when you see how revisionists change their tune over time. The Wannsee Protocol was declared a forgery by Rassinier, Staeglich, Bohlinger/Ney, and in the early writings of Rudolf and Graf. These days, Rudolf and Graf plead agnosticism on the issue. The Anne Frank diary was a major target for denier forgery claims until the past decade or so, with big-name gurus like Faurisson writing whole books on the subject. Nowadays deniers rarely claim it's a forgery, while some of them have explicitly stated it's not a forgery, yet some internet denier will undoubtedly spam a load of out-dated crap about Anne Frank's diary being a forgery.
Unfortunately,
all revisionist literature is pooled on VHO, Neuschwabenland and other websites, with no discrimination and no guide to the would-be reader which parts have been superseded or abandoned, and which parts still form part of revisionist doctrine.
It's simply an incoherent mess. It would be surely in revisionism's interests to weed out a lot of the older rubbish from their arguments, and recognise or admit publicly that certain authors in the past repeated nonsensical arguments, or indeed actually forged or altered documents.
Certainly, there are many claims which are basically nothing more than Denier Bullflop Bingo, cliches which are so stupid they neither stand up to the most cursory scrutiny nor do they help convince anyone other than utter morons, such as the Auschwitz 'swimming pool' gambit, or the 'if Auschwitz was 4M now 1M why is it still 6M?' nonsense. And THOSE stupid claims certainly do appear in guru literature, spouted by the likes of Faurisson, Mattogno and Graf.
It might even be better, from a PR perspective, to abandon the term 'revisionism' entirely. What good has come from that term? Simply using it is enough to raise people's hackles. Simply invoking the names of proven liars and discredited hacks like Faurisson is enough to turn people off.
There is in fact nothing much in the revisionist oeuvre which couldn't be recreated in a clean text without needing to cite the 'authority' of past deniers. After all, it's not like revisionists have
really covered a lot of ground; they just repeat the same fixations over and over. The same points, sources, witnesses are repeatedly discussed by the same authors, with Mattogno repeating himself a dozen times in some cases.
You could boil down the sum total of revisionist arguments to a
single book, and not leave very much out.
A revisionist 'reformation' and overhaul of the doctrine is pretty much the only way any of the ideas stand a chance to gain a wider hearing, at this stage of the pseudo-debate. If I were inclined towards denial, I'd nuke revisionism and leave the site for morbid.