• Security incident: ISF was recently accessed by intruders. Please change your password, and change it anywhere else you used it. Read more

Should we allow the eating of dog and cat meat?

Not going to boycott Hershey chocolate. (Not really that big a deal, as I eat VERY little chocolate to begin with.)

Demonstrating that you were lying when you made that claim before that you would stop eating chocolate if somebody provided any evidence that it was harmful.

Little is not none. Your claim was clear, and you just backed out of it with a lame excuse (like all of your other lame excuses).

This completes the jump from intellectual dishonesty to actual dishonesty.



You know what? I eat Hershey's chocolate sometimes. It tastes pretty good (not the best, but pretty good).

It's morally wrong. When I do so, I'm doing something bad.

I'm not perfect- sometimes I do wrong things.

I hope that the balance of my actions in the world is good, but I won't try to claim that either.


The difference between you and me is that I am intellectually honest enough to admit that I do wrong things sometimes, and I don't have to rationalize away valid arguments.



I should have said I am not well-versed in the science of dieting.


Yes, you should have- and left it at that. But you did not. You made weak excuses based on false assertions.

And guess what? You just made another:

As an athlete doing rigorous training on my own without a highly-specialized dedicated nutritionist,

More BS.

Even if I did know about that stuff, I still wouldn't.

This. THIS. It is the only actually rational (rather than rationalizing) thing you have said. Of course, it is not an argument. But it is an actual whole sentence without logical fallacy.

It is something I could respect if you said it by itself. Just admit that you aren't going to change no matter how moral or immoral something is, no matter how easy or difficult, or anything else.

You don't care. And that's fine. You don't have to care. Nobody is making you care.

Just say that, and stop pretending to care and rationalizing your behavior.

I don't need to rationalize my behavior when I do something wrong- see the Hershey's thing above.

GlennB has the same intellectual honesty. We understand. Eating meat is wrong (not the eating bit, but the supply and demand that lead to production). We get that.

That doesn't necessarily mean that we're going to totally stop eating meat- but we can at least admit that it's wrong without sacrificing our intellectual integrity and defending bad logic.

Why are you so opposed to joining the club of intellectually honest, but morally imperfect, people?


This person doesn't even now me, and is making all sorts of assumptions about me, based on....like....two or three posts?

More than enough evidence to prove your intellectual dishonesty beyond any reasonable doubt.

It's something you could change, right now, if you wanted to. And you wouldn't have to change your behavior either- you'd just have to admit the obvious and stop rationalizing.


I dunno what your beef is, but I admitted to not knowing a whole lot about the science behind dieting.

That would have been fine if you did not then use arguments from your ignorance (and additional logical fallacies) as excuses for eating meat.

If you're going to eat meat, just eat meat! Don't make excuses. The bad excuses are what make you intellectually dishonest- and it is the intellectual dishonesty I'm criticizing here.

Act of eating meat? I'm not criticizing this. Yes, it's morally wrong, but you, and all of us, have every right to do it. We all do things that are morally wrong (Hershey's chocolate included), who's going to cast the first stone?

Rationalizing your morally wrong actions with bad logic? This I, Dessi, GlennB, and a number of other people here are criticizing.

Just stop doing that.


Just say "I get it, it's not really nice to kill animals and probably immoral if it's not necessary for our survival- which is isn't anymore- but it's legal and I like eating meat (and chocolate) and I'm not going to stop because of that."

It's not difficult. :boggled:


You could have provided a link ya know, to show what you were talking about.

Link

You could have Google searched- it would have taken two seconds- to know what I was talking about. Several other people in this thread already knew what it was without a link- it's common knowledge in the food industry.

Do I need to provide a link to explain what table salt is too, if I bring that up?
If I don't, are you going to say "What, Sodium Cyanide?? That's poisonous!"?
Very different kind of salt.


I get it- you're hostile because you're defensive. Your long held assumptions about the world are being challenged- more specifically your long held highly emotionally charged assumptions which were given to you by loved family members and highly correlated with important bonding experiences you have with them are being challenged.

That's the case for almost any woo- particularly woo that people have been indoctrinated with since birth. I understand your situation.

But if you have any pretenses about being a skeptical or critical thinker, you'll have to abandon that favoritism and look at it objectively.

It's something that I and GlennB can do (and I think Dessi too, as from what I remember she was also raised eating meat).

Whether we become vegetarian or continue to eat meat (maybe with a pang of guilt) because of it, that's irrelevant to the intellectual process of actually understanding.


Instead, you resort to strawman arguments, by comparing me to the wierd "woo" ufologists and stuff in a derisive, intellectually dishonest, and mean-spirited way.

That's not a strawman. Woo is woo.

For what it's worth, the UFOlogists actually make more sense than you do, and use fewer, less egregious logical fallacies. So, perhaps I owe the UFOlogists an apology there. It was an unfair comparison. To all UFOlogists who read that: My deepest apologies.


And finally: Why in the heck would I admit to doing something "immoral?"


Because it's a mark of sanity and honesty. GlennB and I both admit it. If you ask Dessi, I bet she'd admit to still doing something that's immoral too. Probably even that other guy who they say doesn't have a sense of humor and likes Monty Python- I bet he'd admit moral imperfection too.

We all do things that are wrong. And to various degrees, we try to address those and change our behavior (sometimes with phenomenal success as Dessi has- sometimes less successfully).

You accuse me of being immoral because I eat meat.

No. Whether you are a moral or an immoral person can only be told from the balance of your actions. We all do good and bad things. Nobody is simply good or evil- are you really stuck with that kind of preschool sense of emotional maturity?

Your eating meat (any of us eating meat) is merely one thing on the scale, in favor of bad. Many of us do a lot of good things in this world too.

You may be a great and wonderful person who devotes his life to charity and helping others- eating meat might be a tiny blemish on your otherwise perfect devotion to morality. I don't know.

I do know that you're being irrational, that you're being intellectually dishonest, and that you actually lied to Dessi. You seem to be obsessed with maintaining the image of your perfection at all costs. That's not good.


One man's trash is another man's treasure, ya know. "Morality" is entirely subjective. Which is why we do NOT legislate based on "morals."

That's completely false, on both points. You have a lot to learn about Ethics and Politics.

See? Here you're spouting more ignorance and flat out empirical falsehoods to justify yourself. It's not good.



I am of the STRONG opinion that anyone who even thinks of coming into a forum such as this one, John Stuart Mill's On Liberty should be required reading. You hit the nail on the head.

Certainly any of Mill's work is useful reading, as Mill advanced Utilitarianism- he was all about legislating a logical moral system.

John Stuart Mill said:
The reasons for legal intervention in favour of children apply not less strongly to the case of those unfortunate slaves and victims of the most brutal part of mankind, the lower animals. It is by the grossest misunderstanding of the principles of Liberty, that the infliction of exemplary punishment on ruffianism practised towards these defenceless beings has been treated as a meddling by Government with things beyond its province - an interference with domestic life. The domestic life of domestic tyrants is one of the things which it is the most imperative on the Law to interfere with.[...]

Utilitarianism is the foundation of animal welfare- and animal rights- and Mill was an important early philosopher in the field.

Even if all you've read is Mill, you should know better than to prattle on with the woo you're peddling. But even Mill is 150 years behind the times- Utilitarian philosophy has advanced greatly in terms of logic and application.

Try Peter Singer- he's a Utilitarian philosopher too- a MODERN one, 150 years advanced of Mill; with a modern understanding of biology and cognition, he surpasses Mill in his recommendations and logical application of Utilitarianism.

I don't agree with everything Singer says (or even most of it), but it would make a good start for you if you want to cure yourself of the ignorance you suffer from.


I think RelativeSpace's rant about Ayn Rand is an appeal to emotion, rather than objectivity.

You didn't understand anything I said about Rand, so you should probably abstain from commenting on it.

Out of all this arguing over the "morality" of eating meat, you just said pretty much the crux of my "appeal to nature" argument that was so conveniently hand-waved away.

It wasn't hand waved away- you made a logical fallacy in pursuit of rationalizing your claims.

Eating seafood is a large portion of the culture in which I grew up in. When I am told that by eating meat, I am somehow "immoral," is not only irritating, it is downright RUDE. It is wrong.

I sympathize, but this is not a valid argument. What if somebody grew up in a culture where rape was a right of passage for boys, women were deemed property, and they were offended by your suggesting that it's immoral to gang rape your female slaves (which they consider good clean fun- and a loving father and son bonding experience) or that it was wrong to own women at all?

(hypothetically) You're being so RUDE to say gang raping your slaves is wrong. Shame on you!


You just don't understand the concept of being logically consistent. You're frantically rationalizing, and piling fallacies upon fallacies.

Take a few moments to use your brain- actually challenge yourself for once and consider: "How could what I said be translated into another cultural context where I would be on the other end? Would I find that to be an acceptable argument?".

That's what you really have to learn to do in order to be a critical thinker- and it's something you're spectacularly failing at.


The appeal to nature, in this case, actually does make sense. Food is so fundamentally intertwined with being human, that trying to make "logical" arguments about the immorality of eating meat is useless, and completely subjective.

No, it's doesn't. It's a logical fallacy.
It's only useless to make a logical argument against you because you either can not, or choose not to, understand them. I suspect it is willful ignorance, and that you are intelligent enough to if you tried.

You really need to do some reading before you spread nonsense like this.

Not to mention, downright offensive.

I'm soo sorry you're offended by people criticizing your bad behavior. I'm offended too, when I do something wrong, and people call me on it. It's an unpleasant thing to have happen.

You know who's also offended by crticism? Pedophiles. They're offended that anybody can call the love and bonding between a man and young boy wrong. They think it's a good thing- or so they've convinced themselves.

That's not a straw man- that's a direct logical analog.

I'm not trying to say AT ALL that eating meat is AS BAD AS pedophilia. But it is a bad thing to do, and the motions you're going through to defend it are precisely identical to those of a pedophile defending his habits.

I'm sure you won't like the analogy- but the analogy is accurate (not in degree, but in general class- bad behavior being rationalized)- the whole point of the analogy is to be something you won't like so you can consider your behavior from another point of view.

I'm sure you'll cry foul and wine about the comparison, but if you can not comprehend the commonality here, you're more deluded than I thought.


Variety is the spice of life, I like to say. Yum!

"A variety of sexual partners, from adults to young children, are the spice of life! Yum!"

Ring any bells? Any at all?


None of your arguments are rational. Not one. Try to see your behavior, and your rationalizations, from another perspective.

You wouldn't accept a single one of your own arguments if the cultural context was changed and they were used to justify something you personally don't like. And you would be right to reject the arguments- they are bad arguments.
 
Last edited:
Did you know that HITLER was a vegetarian?

asydhouse, don't take the bait. He (or she) probably knows very well that Hitler was not vegetarian, and is making a satirical appeal to Godwin's law to watch you refute it.
 
Did you know that HITLER was a vegetarian?

You know who else was a vegetarian?

kitlerlarge.jpg
 
Bah, Utilitarians have invaded this thread :nope: . There are many other schools of thought that lead to animal rights.
 
Bah, Utilitarians have invaded this thread :nope: . There are many other schools of thought that lead to animal rights.

Rejecting Utilitarianism inherently means that sometimes, it is morally right to create more suffering than is actually necessary. Do you agree?
 
I just thought this post of Cain's was a joke.

Yes, but asydhouse's reaction to it was supposed to be the punch line. ;)

I jumped on the grenade for him. I'm self sacrificing like that.


Bah, Utilitarians have invaded this thread :nope: . There are many other schools of thought that lead to animal rights.

I'm not a utilitarian. It's just the easiest way to explain the concept.

There are not *many* other schools of thought that lead, logically, to animal rights. Most of those lead illogically to it ;) There are only a small few.

Utilitarianism, however, has been at the forefront.


Rejecting Utilitarianism inherently means that sometimes, it is morally right to create more suffering than is actually necessary. Do you agree?

Nope.

Rejecting Consequentialism would mean that such a conclusion would become possible, but not necessitated. (Utilitarianism doesn't have a monopoly on Consequentialism)
 
Rejecting Utilitarianism inherently means that sometimes, it is morally right to create more suffering than is actually necessary. Do you agree?
[mode=out-of-character]
Not necessarily. Its wholly possible to reject utilitarianism without necessarily rejecting consequentialism. For a start, rejecting the view that individual harm or benefits aggregates.

Example: hundreds of spectators pay to see an animal tortured to death. They get a small amount of benefit which, totaled together, outweighs the enormous ordeal the animal victim suffers; spectators a mildly disappointed by not seeing the animal tortured, though the benefit to the animal is enormous.

Utilitarian perspective can, in principle, permit huge amounts of harm if it increases a lots and lots small or trivial pleasures, but even utilitarians find that view repugnant. If instead, we compare the harm caused to each individual to the potential victim, without aggregating, no single individual is harmed more for their mild disappointment than an animal is harmed for being tortured to death.

To phrase this in a way outside of utilitarian calculation, no single person would put themselves in the position of the animal being tortured, so clearly the harm caused by torturing animals to death for mild amusements is strongly lopsided against torture no matter how many people want to see it.
[/mode]
 
Last edited:
Thanks Dessi!

Saved me some typing you did :)
Well said too.

I'm not sure I follow. :confused: Can you explain a little more?

Dessi got most of it. I'd just clarify the categorization:


Utilitarianism is a particular kind of Consequentialism.

All Utiliatarians are Consequentialists, but not all Consequentialists are Utilitarians.

There are many types of Consequentialism which all vary slightly. There are even different types of Utilitarian (which aim to solve the problems Dessi mentioned).

The differences, though, in all logical forms really aren't very dramatic. It seems that 90% of the time (Major day to day) their conclusions will be similar; it's just in the details and extremes that they vary.


Are there any specific things I can clarify?
 
Last edited:
[mode=out-of-character]
Not necessarily. Its wholly possible to reject utilitarianism without necessarily rejecting consequentialism. For a start, rejecting the view that individual harm or benefits aggregates.

Example: hundreds of spectators pay to see an animal tortured to death. They get a small amount of benefit which, totaled together, outweighs the enormous ordeal the animal victim suffers; spectators a mildly disappointed by not seeing the animal tortured, though the benefit to the animal is enormous.

So essentially this exhibits a qualitative distinction between the animal's suffering and the spectators' pleasures. Right?
 
[mode=out-of-character]
Not necessarily. Its wholly possible to reject utilitarianism without necessarily rejecting consequentialism. For a start, rejecting the view that individual harm or benefits aggregates.

Example: hundreds of spectators pay to see an animal tortured to death. They get a small amount of benefit which, totaled together, outweighs the enormous ordeal the animal victim suffers; spectators a mildly disappointed by not seeing the animal tortured, though the benefit to the animal is enormous.

Utilitarian perspective can, in principle, permit huge amounts of harm if it increases a lots and lots small or trivial pleasures, but even utilitarians find that view repugnant. If instead, we compare the harm caused to each individual to the potential victim, without aggregating, no single individual is harmed more for their mild disappointment than an animal is harmed for being tortured to death.

To phrase this in a way outside of utilitarian calculation, no single person would put themselves in the position of the animal being tortured, so clearly the harm caused by torturing animals to death for mild amusements is strongly lopsided against torture no matter how many people want to see it.
[/mode]

That reads to me that we first decide what it right and wrong then we find a way to prove it. If our rules don't work, then we change the rules and calculations.

At least if you are in agreement with Relative Space's claims on an objective morality.

Certainly the last line seems like a total switcheroo and would apply equally to eating plants or kicking the door.
 
Yes, although it's not a veneer so much as I simply didn't address the source and derivation of those assumptions in detail.

I have only given a brief overview of why those assumptions are valid for the term "objective morality" (they don't come out of thin air- they actually come from that)- or, and I could show, valid for the term "morality" anywhere it is assumed to be coherently and consistently applicable to reality (expanding upon the implications of 'objective'). Due to common usage, that applies to "morality" in general- but I digress.

I don't believe you have done this or, in fact, can. In the absence of that it's a bit much to claim other people are peddling woo and you have the knowledge of objective morality. I think 2 reasonable people can disagree on issues of morals and ethics.

If you can succinctly and clearly communicate how you validate your assumptions then I think it would help.


I beg to differ- it's exactly what I claimed to have (and in actuality, I was very careful about the precise wording of what I said). Of course, that too is part of the semantic argument which I have yet to make here in detail.

You claimed to be able to prove that meat-eating was objectively wrong using logic and reasoning and that anyone who disagreed with you was peddling woo, illogical and morally wrong.

I'm still waiting for you to do it.


"I just proved beyond a shadow of a doubt the existence of God! Here's the proof!"

...

"Turns out people were wrong for thousands of years. God isn't a physical thing, or even a floaty spiritual energy thing. God is just an idea- a meme."

*underwhelmed*


That's easy to demonstrate. But now the trick there also lies in semantics. It would have to be demonstrated that this meme is a valid fulfillment of the term 'existence' as it applies to "God" given the common and philosophical definitions of God.

Chances are that a usage panel would reject this usage of the definition quickly, and that given the bulk of definitions and usage over time, it would not be logically consistent. Of course God is a meme- but the common definition also implies a real power and existence beyond mere concept; many of them tangible.

I don't think existing as a concept is enough to fulfill the claim "God exists"- but for morality? Existence as a concept is certainly enough.

That's where these two applications differ.

Both sound very exciting and dramatic on the face of it. One turns out to be quite mundane.


Note: I'm not trying to say here that God exists or doesn't; just that I don't think existence as a meme qualifies the claim.

I'm not sure what I am supposed to take from this analogy. Clearly the idea of God doesn't mean God exists. I don't necessarily disagree with the assertion that morality is a different case. I think I happy enough to say that if you can describe a system of morality that system exists. What that doesn't mean is that the answers you arrive at using that system are necessarily correct.

I can define an objective morality in which the maximisation of the number of bananas in Paraguay is the correct moral thing to do. An 'objective' system then follows from that.
 

ISF - Join now!

Every member here is approved by hand. No bots, no spam, just people who care about evidence and honest debate.

Membership is free!

Create your free account

Back
Top Bottom