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Should we allow the eating of dog and cat meat?

Red hats being objectionable isn't a valid moral claim.

I'm sure its valid to the people that find it objectionable. Who's the arbiter of validity? You? Me?

In order for it to be valid, they would have to provide evidence for how such an action causes moral harm.

Moral harm as defined by... you? me? them?

Illegitimate moral claims, presented without evidence, should not be candidates for legislation.

Does this mean legitimate moral claims, presented without evidence, should be candidates for legislation?

Or that any claim presented without evidence is de facto illegitimate?

Either way, I'm not sure what evidence could be presented to show that something is 'right' or 'wrong' morally. You can certainly show evidence of harm but the value any individual places on that harm and benefit arising from it will be entirely personal.

Yes. At the point it can be shown that wearing red hats harms other sentient beings in some appreciable way, then it should be considered as something perhaps worth legislating against.

Well great, you just asserted your own values. They kinda gel with mine but there's enough wiggle room in there to come up with a different outcome depending on what any individual means by 'harm'.

The question of animal agriculture isn't even a matter of debate anymore.

And yet here you are debating it.

It's incredibly obvious that it's morally problematic.
You assert this by employing your value system and assume others should share it?


Your argument is inherently false.

You wouldn't be able to tell the difference in any spiced food (like taco or lasagna) unless you already knew it was soy based. Nutritionally, it's superior. Ethically, it's superior.

How do you know what I can the difference in and why should I have to eat spiced food so as not to know the difference? And who's going to prepare my food so I don't know its soy based?

Nutritional arguments, as I have already said are irrelevant.

Ethical arguments are simply your opinion, forcefully asserted.

It has nothing to do with avoiding the ire of the "elite"- it has to do with doing the right thing. If you value morality at all, that is obvious.

And yet here I am facing your ire because I don't share your moral choices. If only we could all be so certain about what is the right thing not only for ourselves but also for everyone else on the planet, what a truly wonderful place it would be.

If you don't value morality, why not legalize kiddie fiddling too, so the kiddie fiddlers don't have to grovel before the ire of the moral elite either? It's only fair :p (that is to say, as long as they're only fiddling their own children, and not yours, you have no reason to complain- unless for some silly reason you value morality)

Maybe I'm guessing wrong and you even like that idea- I've known people who actually do advocate legalizing it because it's one of those pesky altruistic social morals that- as any Ayn Rand worshiping Objectivist knows- are the root of all evil. :rolleyes:

Objectivism is intellectually, philosophically, and morally bankrupt.

Well this certainly took a turn didn't it. If you eat meat, you have no morals and therefore must support kiddy fiddling? Am I going to even go into this can of worms?

Maybe elsewhere.

There is no legitimate reason not to switch (at least gradually) to a more vegetarian diet in general- it's just momentum of cultural tradition and human irrationality.

In all likelihood, the only thing that will be able to change that is legislation that gradually encourages fast food restaurants and other food suppliers to incorporate more plant-based proteins, and phases out animal agriculture over time by reforming animal welfare laws and decreasing demand.

Presumably 'legitimate reason' being shorthand for 'reason that I agree with'?


The scale of harm to others is orders of magnitude lower for the entertainment industry than for animal agriculture.
The scale of benefit to society is orders of magnitude higher for the entertainment industry than for animal agriculture (in fact, one is positive while one is negative).

Your comparison amounts to a flagrant abuse of mathematics.

-9001 (the harm of animal agriculture to others and the environment) + 100 (the benefit to society as industry and a provider of [some of the worst] jobs; e.g. slaughtering, rendering, meat packing) + -100 (the selfish harm of eating meat- namely health- normalized also for the small culinary benefit some people perceive that mitigates that slightly) = -200 (the harm of the entertainment industry to others and the environment) + 200 (the benefit to society by providing good and enjoyable careers and industry) + 9001 (the selfish benefit of the entertainment industry)

-9001 != +9001

The two do not at all compare. They're nearly opposites.


If you want to compare something, choose something that has minimal selfish benefit (or even has selfish harm), and harms others substantially.

Cigarettes:
Harm to the self, no benefit (concentration benefits are temporary followed by a drop in concentration- it evens out at best; and then causes cancer)
Substantial harm to others- cancer and respiratory problems caused by second hand smoke exposure and further oxidized particulates that the smoke leaves behind; particularly for children and pets.

That's close, but not quite.

How about:

Diamonds:
Benefit to self: Completely useless, and easily replaced by damn near any other gem, and much cheaper. Some people think they're magically better than synthetic, but can't actually tell the difference in practice (kind of like fake meat in most applications).
Harm to others: The high value placed on diamonds, even if certified "conflict free" fuels the conflict and slavery for production of other diamonds.

The question of how direct that influence is if somebody purchases conflict free diamons is unanswered... so this doesn't quite cut it either.


Ahah!

Anti-vaccination:
Harm to self: High, risk of death due to deadly diseases. Benefit: You don't need to get poked by a needle.
Harm to others: Extremely high, particularly the elderly and immunologically compromised. Has the potential to re-establish the population of carriers necessary for the disease to evolve and become resistant to the existing herd immunity and initiate a new plague, risking the lives of hundreds of millions of people.

Bingo! I think we have a winner!

Yes, following from the logic that maybe meat should not be allowed, anti-vaccination should also be illegal.

Oh, how terrible that would be! We'd all have to be vaccinated against horrible diseases to protect ourselves and others!


If you're incapable of doing an honest cost-benefit analysis, of course you will be incapable of understanding ethics/morality. It all comes down to comparative analysis- as crude and approximate as it may be (the grey areas are questionable, but we can still determine some things within a tight enough margin of error to leave no doubt as to their negative moral qualities as a whole).

I'm not trying to insist here that meat should be made illegal- but it's something to think about legislating such that some day the animal agriculture industry may be substantially different or even fade out of existence in favor of more sustainable and moral food sources.

The rest of this is blatant assertion mixed with pulling some numbers out of thin air as if they somehow objectively prove something. You work with your own definitions of harm and benefit and somehow think they are universal truths.

And that's why we shouldn't be legislating morals...because there's always some dip**** with a great idea who thinks they know what is best for everyone and its only the rest of us who are too dumb to get it.
 
Last of the Fraggles, read my prior posts where I explained the concept in more detail to (more polite) people.

If, after that, you still choose not to understand the concept of a cost-benefit analysis based on consequential ethics (which are the only ones that are legitimate due to logical problems with others- not my opinion),
then there's probably nothing I can say to convince you of reason given your current emotional disposition and willful ignorance on the subject.

It is, after all, your right to peddle Objectivist woo on the internet as much as any other woo peddler here :P

Your straw men arguments are egregious. No, I'm not even going to address them. You're putting words in my mouth which I have directly contradicted in prior posts. I'm confident that anybody reading this can see that.
 
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Don't people already eat dogs at least. If not, why else are there so many puppy farms?
 
Last of the Fraggles, read my prior posts where I explained the concept in more detail to (more polite) people.

If, after that, you still choose not to understand the concept of a cost-benefit analysis based on consequential ethics (which are the only ones that are legitimate due to logical problems with others- not my opinion),
then there's probably nothing I can say to convince you of reason given your current emotional disposition and willful ignorance on the subject.

It is, after all, your right to peddle Objectivist woo on the internet as much as any other woo peddler here :P

Your straw men arguments are egregious. No, I'm not even going to address them. You're putting words in my mouth which I have directly contradicted in prior posts. I'm confident that anybody reading this can see that.

All I've seen are your assertions that your explanations are the right ones because you know what morals are legitimate and what aren't and how we can measure these things with made up numbers with no basis in anything at all.

Your cost benefit analysis is nothing more than a cover for trying to impose your value judgements onto others - and it has to be so because the costs and benefits are each assessed by a value judgement. You failed to show your working in any of the examples given.

You seem to have a real need to cling onto the idea that there is right and wrong and good and evil in the world and reject the idea that 2 perfectly rational human beings can disagree on an issue and/or that even if 2 people agree on something that doesn't mean their judgement is right.

You just can't accept that someone else can think differently from you, even to the point that I when I state I feel something is better you flat out deny it when it is a simple statement of fact about how I feel.
 
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All I've seen are your assertions that your explanations are the right ones because you know what morals are legitimate and what aren't

Then you didn't read the posts I advised you to read. Or you didn't understand what you were seeing.

and how we can measure these things with made up numbers with no basis in anything at all.

The results were quite definitive. The negative moral value was over 9000!

Or, this is further indication that you didn't read the other posts.

Your cost benefit analysis is nothing more than a cover for trying to impose your value judgements onto others - and it has to be so because the costs and benefits are each assessed by a value judgement.

Your premise is false. You need to familiarize yourself with the concept of ethics- or maybe read my post- before jumping to such absurd claims.


reject the idea that 2 perfectly rational human beings can disagree on an issue and/or that even if 2 people agree on something that doesn't mean their judgement is right.

I never suggested any of these- indeed, I stated very clearly to the contrary that unanimous opinions do not facts make.

Go ahead and continue to put words in my mouth and build your straw man army. There's obviously nothing I can do to stop you.


You seem to have a real need to cling onto the idea that there is right and wrong and good and evil in the world and

I used to buy into something very similar to the Objectivist nonsense you're caught up in when I was a teenager. Of course, then I grew up and realized it was a load of BS. It took a few choice words from a friend to wake me up to reality.


Most of us start out in life indoctrinated with the idea that there are literal forces of good and evil, based on some arbitrary qualifications that built up through cultural traditions.

Then, perhaps, if we're lucky we realize that's nonsense, and find holes in all of the reasoning.

We probably then erroneously conclude that there is no such thing as good and evil- because we've never been exposed to a coherent concept of it.

Boy, don't we feel smart when we figure that out! And all of these silly mortals are slogging along believing in this nonsense.

And then maybe we start reading books, and become interested in politics- and get a hard on for Libertarianism and the Objectivism of Ayn Rand- and we say "Wow, this is so right! All of these silly human morals are just opinion, and we can't force opinion on other people- because we don't want other people to force their opinions on us! It all makes sense now- the only greatest evil in the world is the imaginary concept of altruism, because it interferes with the will of rational agents in a pure and elegant social contract!"

And then maybe- just maybe- one day we actually open a real book on ethics or politics and start reading. Maybe at first just to criticize it. But if we aren't completely delusional, we start to ask questions- and we start to actually use our own brains again for the first time since we realized that the arbitrary ethics of our childhoods were irrational.

If we do, with a little luck, and a couple important epiphanies, we begin to make our way through Epicurus, then Kant, and through Singer and other modern philosophers, picking up little bread crumbs along the way- and we start to realize that it is possible to disregard morality based on religion and revelation (which has no sound logical argumentation) in a secular society without throwing the baby out with the bath water. We realize that morality, as a meme, does have some core logical meaning which can be investigated- through logical philosophy to neuroscience- and begin to shed light on a coherent and internally consistent system; a way of thinking about actions that can yield measurable and comparable values and bring to the table of ethics a solid foundation.

...Or we can just dogmatically stick to our guns that Objectivism is god, and Ayn Rand is his prophet, and no way no how is anybody going to tell me different.


You just can't accept that someone else can think differently from you, even to the point that I when I state I feel something is better you flat out deny it when it is a simple statement of fact about how I feel.

Oh, many people think differently. Some people use reason and logic, attempting to apply them consistently to all things (even when it makes them uncomfortable), while others use magical thinking.

On this topic, I see you're fond of the latter- and I understand that thoroughly. I can certainly accept that you can use magical thinking- which is different to the way I'm thinking.

I respect your right to do so. Like I said, you have just as much right to peddle your Objectivist woo here as any self proclaimed psychic has a right to his or her own woo.

I know how you're thinking, because I used to be stuck in the same rut.

What you fail to grasp is that better- morally better- is not an opinion. It's not up to you to decide what's better for you.

Your claim of moral relativism is no different from a Psychic's claim of physical relativism.

Your claim that it's better to you, is like the claim of a phychic that psychic powers are true for him- because he believes them it makes them true- but it won't be true for a skeptic. Skeptics block the psychic energy with their doubts, don't you know?

Or how about those who indulge in deeper woo, and claim the Earth is 5000 years old to them; but it can be 4.5 billion years old for you if you want- and both are literally true.

Try to imagine your claims of relativism from the perspective of somebody who believes in reality- one shared reality where some people are correct, and some people are incorrect.

Your claims are absurd.
 
I know how you're thinking,

Hell, if we are going to discuss peddling strawmen and making outright woo claims then let's start with this whopper.

Of course, you must be right so when your argument doesn't convince someone then it must be their fault right? It couldn't be that your argument just isn't convincing?

It may help your argument if you avoided going off on long rambling rants against things that I am not putting forward as my arguments do not stem either from Objectivism or from Rand. If they happen to coincide then it is exactly that - coincidence.

Now if you want to know my opinions on things feel free to ask, if you are just going to assert your moral superiority then we will continue to disagree.

So far your best argument is unconvincing, and your best example is full of holes. Neither of those things is my fault. Nor is the fact that I disagree with your assertions.
 
Hell, if we are going to discuss peddling strawmen and making outright woo claims then let's start with this whopper.

I know how you're thinking on this subject because I've been there. Your claims are transparent, and ones I can remember making myself in my angsty teenage years.

It's like an ex-catholic sympathizing with a current catholic who is reciting well worn apologia and warm fuzzies as an argument.

Of course, you must be right so when your argument doesn't convince someone then it must be their fault right?

Fault in language is hard to place. Clearly you do not understand, and more likely have not bothered to read, my arguments. You continue to make claims about what I am saying that are directly against what I have said.

In the case that you haven't bothered to read- yes, it is your fault.

In the case that you simply don't understand? It could be that we are facing some kind of communication barrier.

Sometimes I'll make an argument, and somebody won't understand it, and then another person will come along and rephrase it, and the other will at last grasp what I was trying to convey.

I'm not the best orator, or the best writer.

It couldn't be that your argument just isn't convincing?

My argument is convincing to rational people. Tried, tested, and proved extensively.

Though what it takes to convince irrational people of a rational concept is unknown to me.

Clearly all of the arguments the JREF can summon- as convincing as they all are to rational people- will not convince every woo peddler of their mistakes.

It's likely that nothing will convince you.

But I would be happy to see that shown wrong if somebody comes along and is able to communicate with you.

OR perhaps if you would just open your mind for an instant and read what I've already written.


If they happen to coincide then it is exactly that - coincidence.

They are functionally identical. They fall within the Objectivist-Libertarian range of philosophies (if you had read more carefully, you would see that I indicated a range of possibilities on this front- though Rand stands out as the most compatible with your views).


Now if you want to know my opinions on things feel free to ask, if you are just going to assert your moral superiority then we will continue to disagree.

I have asked- you ignored most of my questions.

As to the latter point, you again demonstrate that you have not read my posts.

I have no interest in asserting personal moral superiority- and have done quite the opposite two or three times in this thread.


So far your best argument is unconvincing,

Seeing as you probably didn't read it, I find your claim to be unconvincing.

and your best example is full of holes.

Not a one. I encourage you to actually read my posts.

If you have read them and do not understand them, then indicate what you do not understand, and I can try to rephrase it.


Neither of those things is my fault.

Not reading is. Please read before commenting further.

Nor is the fact that I disagree with your assertions.

You don't know what my assertions are- you can hardly disagree with them.


ETA: And don't "speed read" if that's what you're doing. Clearly comprehension is suffering.

Here's a little quiz to test your reading comprehension:


1. Am I a vegetarian?
2. Do I think humans and other animals are of equal value?
3. Do I think killing animals is wrong?
4. Do I think meat eaters are evil?
5. Do I want eating meat to be made illegal?

I will be astonished if you can answer those questions correctly based on the reading.
 
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I have no problem with people eating cats or dogs, in fact I find it better than if they eat wildlife, because iirc the potential for diseases is greater in wildlife. However, as other animals they should be down humanely.

I disagree.... and I eat more meat then most on here. Vegetarians... whom I generally find rather annoying.... make a choice to eat a diet in which no animals suffer. That has to be better. Obviously I'm not talking about survival situations..... and I guess if the meat-eater ate only animals that died of natural causes... that would be the same thing.... but I just can't see how it is not more "right".
Erm....I guess you forget that the dairy and eggs don't grow on trees, but come from animals. To produce dairy, you have calfs as "byproduct", to produce eggs, you kill all the male chickens first, they aren't even used for meat-production, because they are a different breed. (Which is a shame, btw.) The cows, the calfs and the surviving hens are killed sooner or later, and consumed.

We are not biologically bound to eating meat.
Biologically we are omnivores, that includes animal-products, including meat. Since we can not digest cellulose, eating herbivores is basically a detour to get to that energy also. (And historically herbivores are used to feed on the areas humans don't or can't use otherwise, i.e. mountainous areas. The mass production industry we have today is a luxury, just like the various vegetarian and vegan diets in nothern lands.)
 
I have asked- you ignored most of my questions.

Perhaps you would care to point out which were ignored. Other than a rather ungracious sidetrack about kiddie fiddling I don't see too many of your statements in this exchange with question marks at the end.

And after all why would you need to ask? You already know how and why I think and you already know that my values are inherently wrong.

I'm not sure why you think your dietary habits or my knowledge of them are relevant to this exchange. Your closing questions plus your repeated insistence that I'm simply parroting Objectivist dogma shows me that neither know nor care what I think nor wish to have a discussion about it.

You came here to preach.
 
Erm....I guess you forget that the dairy and eggs don't grow on trees, but come from animals.

Technically, that would be a... I think... "lacto-ovo vegetarian"
vegetarian can imply "pure vegetarian" as it more originally meant before all of the appending of extra words, which would usually not include eggs or milk in the strictest sense.

Though it's certainly fair to say that even the milk-egg type are causing less suffering than those of us who are eating more animals products and more regularly.

To produce dairy, you have calfs as "byproduct", to produce eggs, you kill all the male chickens first,

That is a shame.

they aren't even used for meat-production, because they are a different breed. (Which is a shame, btw.)

Almost mercy to be saved the life of a caged chicken though.

I think they're ground up and used for dogfood and hotdogs.


The cows, the calfs and the surviving hens are killed sooner or later, and consumed.

In commercial situations, this is true.

In some parts of India, it's illegal to kill the cows, so more well to do farmers can keep them in retirement. Poor farmers sell them for a death-march across the border to become leather though. Quite sad to see the pictures of that.

I think all of these animals would get better treatment on average if we de-centralized and returned to a "each family has a dairy cow and a couple chickens" model.

Some people are starting to keep chickens again. I would if I had a big enough back yard.

I'm not sure about keeping a cow, though. Maybe goats?




And historically herbivores are used to feed on the areas humans don't or can't use otherwise, i.e. mountainous areas. The mass production industry we have today is a luxury, just like the various vegetarian and vegan diets in nothern lands.)

This is true. I think it's great that we have these luxuries today, and can now make more moral choices.

But at the same time: We can now make more moral choices... that makes us morally responsible for making the wrong ones >_<


People in second and third world villages have it easier.
Oh, first world problems: Moral dilemmas.
 
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As long as there are health and quality standards, I'm cool with eating any non-human animal. I get that people make distinctions based on socialization and such but until an animal comes along that can give a well-informed analysis of an Adam Sandler movie script, I consider all of them fair game.

That said, my right to eat whatever animal I decide to toss on the ole grill isn't one that I'd fight for as long as there are ones available that aren't sources of great controversy amongst my fellow meat eaters (I have no great interest in what vegetarians/vegans have to say on the subject).

My cats' litter box is full of those.
 
You came here to preach.

If you had read anything I wrote, you'd know that's not true. I have made repeated agnostic and impartial disclaimers on the most pertinent implications.

This is just one of the more interesting threads at the moment, and I stopped in and commented on some irrational things some people were saying.

I'm interested in how otherwise rational people (and those who consider themselves skeptics) can be so irrational sometimes. I thought Dessi's comments on it elsewhere were pretty interesting too.

We could have an interesting discussion if you'd read my posts and stop making wild assertions about what I'm saying which I have repeatedly contradicted.

And after all why would you need to ask? You already know how and why I think and you already know that my values are inherently wrong.

I don't need to anymore. You made your beliefs more clear (slowly) after you failed to answer the questions. A few posts ago I finally understood what you're on about, and the depth of your delusions on the subject (particularly, having been there before myself).

I'm not sure why you think your dietary habits or my knowledge of them are relevant to this exchange.

They aren't- the fact that you can't answer the simple questions is. You clearly didn't read, or didn't comprehend, my posts.

Your closing questions plus your repeated insistence that I'm simply parroting Objectivist dogma shows me that neither know nor care what I think nor wish to have a discussion about it.

Again, you're not paying attention to what I said.

You need to read my posts if you want to discuss the subject.
 
I don't need to anymore. You made your beliefs more clear (slowly) after you failed to answer the questions. A few posts ago I finally understood what you're on about, and the depth of your delusions on the subject (particularly, having been there before myself).

So my not telling you what I think after you didn't actually ask (note the absence of an unaddresed question in your response) allowed you to know what I think?

Yep, no woo from you. Just pure logic.

Is that the same logic you use to define your morals and dismiss mine? If so I see where you might be going wrong.
 
So my not telling you what I think after you didn't actually ask (note the absence of an unaddresed question in your response) allowed you to know what I think?

The first important question, you didn't answer at all, though I asked it several times.

The second one, you answered roughly based on a misunderstanding of the point I was asking about, and then did not clarify your position (perhaps because you still do not understand the question).

After you didn't answer the questions, I gradually figured out what your dogma on the subject was based on your claims and counter-arguments against the straw-men you were creating.

This is a gap of five or six posts between, and not causative of your not answering (which would have cleared things up much sooner).


Is that the same logic you use to define your morals and dismiss mine? If so I see where you might be going wrong.

No, my determination of your beliefs is inductive, and based on a fair but limited empirical sample (with all of the pitfalls of empiricism and its provisional nature). Even your having answered the questions wouldn't have provided me with much more.

The logic I use to determine the nature of morality- not my morals; that makes the erroneous assumption that morals are opinions- is deductive.

I dismiss yours because they aren't morals- they are opinions about what you like and dislike, as arbitrary as taste in music or anything else that is a matter of opinion rather than fact.

I dismiss your claims that your opinions are as valid as moral fact for the same reasons I dismiss the claims of a psychic who believes his or her "opinions" of reality are as valid as science.


If you are actually interested in having an honest discussion, then first familairize yourself with the concept of ethics (the branch of philosophy-logical investigation- that covers morality)

A brief overview of one of the most consistent and popular systems, Utilitarianism, would be useful knowledge:

http://en.wikipedia.org/wiki/Utilitarianism

Without which, you're probably not able to understand what I'm saying.

Assume then- for the sake of argument, and putting aside all semantics- that there is some concept called morality which can be defined using some metric. That morality is a word that has a certain consistent meaning- as a concept- which we are to discover.

Start by reading this entire post carefully

And then go here, and answer my questions clearly and with serious consideration
 
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What does this have to do with the bacon?

What's one vote compared to the rest of the crowd drowning out your influence? What does it matter if you do eat or don't eat that pig? Everyone else is eating it, you might as well just not make a stand on your principles/enlightened understanding of the distressing suffering of sentient creatures to satisfy the market demand.... should you ever come to that realisation of their sentience and what it means, you will be already defeated and refuse to stand up and be counted.

Just saying.
 
Verily will I consume the living flesh, the flesh of the beasts of the field and the birds of the air and the monsters of the deeps. I will feed upon them, drink their blood, sustain myself and wax mighty on their deaths. For am I not a god of life and death? Unto me is given the power, and I shall wield it to drown the natural world in blood and add to my own dominion as the flesh of animals becomes my flesh, their blood my blood, and their very bones and hides the tools I use to make riches. Man is risen from nature, and having risen, is above it. Worship and glory in the death we bring! Taste the rich meats of our supremacy! Deliciousness and dominion, forever!!
 
.

Assume then- for the sake of argument, and putting aside all semantics- that there is some concept called morality which can be defined using some metric. That morality is a word that has a certain consistent meaning- as a concept- which we are to discover.

Well I think this gets to the nub of it. If we assime that morality is a real thing that can be measured then its a real thing that can be measured. That's your assertion. You haven't shown it yet.

In fact, since we're just batting back and forwards I'll attempt to break out of the loop and summarise the 3 parts of your argument that I think are foundational to it that I disagree with. I won't post my objections as yet as I would rather you confirm that I have understood your logic first.

So lets see:

1. That we can use logic and rationality to arrive at a measure of objective morality that is something like 'optimisation of the balance of happiness and suffering'

2. That we can use logic and rationality to objectively quantify happiness and suffering (even if only at the relative level rather than absolute) and use these measurements to arrive at an objective judgement on whether something is morally correct or not. (or at least more morally correct than an alternative)

3. That we can logically move from 1 and 2 in order to justifiably legislate correct morality in an objective and rational way.

I say you have not yet demonstrated any of these 3 things satisfactorily.

The sad thing is there probably is some merit in your system if you had the honesty to say 'its not an objective morality and it won't tell you anything about moral truth but it might be a useful way to think about ethical issues to help us come to some agreement on what rules and regulations we can compromise on accepting for the general benefit of society as a whole'

That's not an objective morality though.
 
Verily will I consume the living flesh, the flesh of the beasts of the field and the birds of the air and the monsters of the deeps. I will feed upon them, drink their blood, sustain myself and wax mighty on their deaths. For am I not a god of life and death? Unto me is given the power, and I shall wield it to drown the natural world in blood and add to my own dominion as the flesh of animals becomes my flesh, their blood my blood, and their very bones and hides the tools I use to make riches. Man is risen from nature, and having risen, is above it. Worship and glory in the death we bring! Taste the rich meats of our supremacy! Deliciousness and dominion, forever!!

Huh? :rolleyes:

I return to add this: The only thing "poetic" about your screed is the ambiguity.... I really don't have a clue what you mean by posting this paean to avaristic self-aggrandising unsustainability and hubris. The turgid tone of your writing recalls the ghastly riptide of the lengthy sermon at the core of James Joyce's Portrait of the Artist as a Young Man.... if I ever wish to immerse myself in such filth again, I shall return to that text. In the middle of your tirade there is a moment of allusion to some sort of hunter/gatherer communing with the source of sustenance and the recognition of the interlinked spheres of life and their processions.... but the rest of your clouds of word smoke are dire and full of unrest and ugliness.

Sorry, that's how they hit me, and I just don't know why you posted it or what you meant by it.
 
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Verily will I consume the living flesh, the flesh of the beasts of the field and the birds of the air and the monsters of the deeps. I will feed upon them, drink their blood, sustain myself and wax mighty on their deaths. For am I not a god of life and death? Unto me is given the power, and I shall wield it to drown the natural world in blood and add to my own dominion as the flesh of animals becomes my flesh, their blood my blood, and their very bones and hides the tools I use to make riches. Man is risen from nature, and having risen, is above it. Worship and glory in the death we bring! Taste the rich meats of our supremacy! Deliciousness and dominion, forever!!

You do tend to get overly excited about a .50 coupon in today's newspaper, for the local market.
 
I return to add this: The only thing "poetic" about your screed is the ambiguity.... I really don't have a clue what you mean by posting this paean to avaristic self-aggrandising unsustainability and hubris. The turgid tone of your writing recalls the ghastly riptide of the lengthy sermon at the core of James Joyce's Portrait of the Artist as a Young Man.... if I ever wish to immerse myself in such filth again, I shall return to that text. In the middle of your tirade there is a moment of allusion to some sort of hunter/gatherer communing with the source of sustenance and the recognition of the interlinked spheres of life and their processions.... but the rest of your clouds of word smoke are dire and full of unrest and ugliness.

90% of his posts are like that, just TM being TM :)
 
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