Last of the Fraggles
Illuminator
- Joined
- Nov 9, 2006
- Messages
- 3,986
Red hats being objectionable isn't a valid moral claim.
I'm sure its valid to the people that find it objectionable. Who's the arbiter of validity? You? Me?
In order for it to be valid, they would have to provide evidence for how such an action causes moral harm.
Moral harm as defined by... you? me? them?
Illegitimate moral claims, presented without evidence, should not be candidates for legislation.
Does this mean legitimate moral claims, presented without evidence, should be candidates for legislation?
Or that any claim presented without evidence is de facto illegitimate?
Either way, I'm not sure what evidence could be presented to show that something is 'right' or 'wrong' morally. You can certainly show evidence of harm but the value any individual places on that harm and benefit arising from it will be entirely personal.
Yes. At the point it can be shown that wearing red hats harms other sentient beings in some appreciable way, then it should be considered as something perhaps worth legislating against.
Well great, you just asserted your own values. They kinda gel with mine but there's enough wiggle room in there to come up with a different outcome depending on what any individual means by 'harm'.
The question of animal agriculture isn't even a matter of debate anymore.
And yet here you are debating it.
You assert this by employing your value system and assume others should share it?It's incredibly obvious that it's morally problematic.
Your argument is inherently false.
You wouldn't be able to tell the difference in any spiced food (like taco or lasagna) unless you already knew it was soy based. Nutritionally, it's superior. Ethically, it's superior.
How do you know what I can the difference in and why should I have to eat spiced food so as not to know the difference? And who's going to prepare my food so I don't know its soy based?
Nutritional arguments, as I have already said are irrelevant.
Ethical arguments are simply your opinion, forcefully asserted.
It has nothing to do with avoiding the ire of the "elite"- it has to do with doing the right thing. If you value morality at all, that is obvious.
And yet here I am facing your ire because I don't share your moral choices. If only we could all be so certain about what is the right thing not only for ourselves but also for everyone else on the planet, what a truly wonderful place it would be.
If you don't value morality, why not legalize kiddie fiddling too, so the kiddie fiddlers don't have to grovel before the ire of the moral elite either? It's only fair(that is to say, as long as they're only fiddling their own children, and not yours, you have no reason to complain- unless for some silly reason you value morality)
Maybe I'm guessing wrong and you even like that idea- I've known people who actually do advocate legalizing it because it's one of those pesky altruistic social morals that- as any Ayn Rand worshiping Objectivist knows- are the root of all evil.
Objectivism is intellectually, philosophically, and morally bankrupt.
Well this certainly took a turn didn't it. If you eat meat, you have no morals and therefore must support kiddy fiddling? Am I going to even go into this can of worms?
Maybe elsewhere.
There is no legitimate reason not to switch (at least gradually) to a more vegetarian diet in general- it's just momentum of cultural tradition and human irrationality.
In all likelihood, the only thing that will be able to change that is legislation that gradually encourages fast food restaurants and other food suppliers to incorporate more plant-based proteins, and phases out animal agriculture over time by reforming animal welfare laws and decreasing demand.
Presumably 'legitimate reason' being shorthand for 'reason that I agree with'?
The scale of harm to others is orders of magnitude lower for the entertainment industry than for animal agriculture.
The scale of benefit to society is orders of magnitude higher for the entertainment industry than for animal agriculture (in fact, one is positive while one is negative).
Your comparison amounts to a flagrant abuse of mathematics.
-9001 (the harm of animal agriculture to others and the environment) + 100 (the benefit to society as industry and a provider of [some of the worst] jobs; e.g. slaughtering, rendering, meat packing) + -100 (the selfish harm of eating meat- namely health- normalized also for the small culinary benefit some people perceive that mitigates that slightly) = -200 (the harm of the entertainment industry to others and the environment) + 200 (the benefit to society by providing good and enjoyable careers and industry) + 9001 (the selfish benefit of the entertainment industry)
-9001 != +9001
The two do not at all compare. They're nearly opposites.
If you want to compare something, choose something that has minimal selfish benefit (or even has selfish harm), and harms others substantially.
Cigarettes:
Harm to the self, no benefit (concentration benefits are temporary followed by a drop in concentration- it evens out at best; and then causes cancer)
Substantial harm to others- cancer and respiratory problems caused by second hand smoke exposure and further oxidized particulates that the smoke leaves behind; particularly for children and pets.
That's close, but not quite.
How about:
Diamonds:
Benefit to self: Completely useless, and easily replaced by damn near any other gem, and much cheaper. Some people think they're magically better than synthetic, but can't actually tell the difference in practice (kind of like fake meat in most applications).
Harm to others: The high value placed on diamonds, even if certified "conflict free" fuels the conflict and slavery for production of other diamonds.
The question of how direct that influence is if somebody purchases conflict free diamons is unanswered... so this doesn't quite cut it either.
Ahah!
Anti-vaccination:
Harm to self: High, risk of death due to deadly diseases. Benefit: You don't need to get poked by a needle.
Harm to others: Extremely high, particularly the elderly and immunologically compromised. Has the potential to re-establish the population of carriers necessary for the disease to evolve and become resistant to the existing herd immunity and initiate a new plague, risking the lives of hundreds of millions of people.
Bingo! I think we have a winner!
Yes, following from the logic that maybe meat should not be allowed, anti-vaccination should also be illegal.
Oh, how terrible that would be! We'd all have to be vaccinated against horrible diseases to protect ourselves and others!
If you're incapable of doing an honest cost-benefit analysis, of course you will be incapable of understanding ethics/morality. It all comes down to comparative analysis- as crude and approximate as it may be (the grey areas are questionable, but we can still determine some things within a tight enough margin of error to leave no doubt as to their negative moral qualities as a whole).
I'm not trying to insist here that meat should be made illegal- but it's something to think about legislating such that some day the animal agriculture industry may be substantially different or even fade out of existence in favor of more sustainable and moral food sources.
The rest of this is blatant assertion mixed with pulling some numbers out of thin air as if they somehow objectively prove something. You work with your own definitions of harm and benefit and somehow think they are universal truths.
And that's why we shouldn't be legislating morals...because there's always some dip**** with a great idea who thinks they know what is best for everyone and its only the rest of us who are too dumb to get it.