So then you disagree with Bart Ehrman who said on page 73 of his book:
"To dismiss the gospels from the historical record is neither fair or scholarly."
The power of So strikes again! I'd need to see what Ehrman says in context to see whether I agree with him, but really whether I agree with him or not has no bearing on the historicity of your fanboi. Undoubtedly there are some parts of the Gospels which mesh with recorded history, but there is much that does not - like the Census or the reign of Herod.
Also, without a Resurrection, how do you explain the rapid growth of Christianity in the brutal Roman empire ( by peaceful means), where being a Christian can get you nailed to a cross.
Ehrman says on page 118 of his book that Paul's Thessalonians is usually dated 49 CE. So about 19 years after the crucifixion, Paul is writing letters to an already established church. Roman Emperor Nero was torturing Christians in Rome in 64 CE. Other than a Resurrection what could drive this rapid growth and the willingness to die and be tortured.
You probably need to keep reading before you tout Ehrman as support for your belief in the resurrection, while it is clear Ehrman believes someone named Yeshua was crucified, he doesn't believe that the resurrection was an historical event. In fact, he says:
But then something else happened. Some of them began to say that God had intervened and brought him back from the dead. The story caught on, and some (or all - we don't know) of his closest followers came to think that in fact he had been raised.
This in itself (and particularly in context) makes it quite clear that the "something" was not a resurrection event. It's on page 164 if you want to check the quote.
Or on page 233:
For some reason, however, the followers of Jesus (or at least some of them) came to think he had been raised from the dead.
Again, in context, it is clear Ehrman doesn't believe that the reason was a resurrection.
Ehrman suggests that someone (who might have claimed to be a messiah, hardly an uncommon claim) had died and his followers didn't want to let it lie:
They were forced to come up with the idea of the crucified messiah because there really was a man Jesus who was crucified, yet they wanted to maintain that he was the messiah
(page 240).
And again:
Those who believed he was the messiah therefore concluded that the messiah had been crucified. And as a result they redefined what it meant to be the messiah. It meant one who had suffered for the sins of others.
(page 246, my emboldening).
In short, Ehrman does not believe in the resurrection. If this thread is about your support for Ehrman's beliefs as stated in this book, you cannot cite him as support for the resurrection, even while you accept that he believes there was a historical Jesus. The Jesus of this book is not the Christ, he's just an apocalyptic preacher who had a few followers and who was crucified. In short, Ehrman's opinion is that "
The Jesus proclaimed by preachers and theologians today had no existence".