Most wounds don't bleed that long. Many of the wounds Christ would have received would have stopped bleeding by the time he was killed. Remember, he allegedly spent three hours on the cross (which is frankly silly; crucifixions took days, not hours). The scourge marks on his back would have scabbed over well before he was taken down, as would the wounds from the crown of thorns (no one's pushing it down repeatedly, so it'll start healing around the thorns--I have personal experience with this sort of thing). The only wounds that would have been able to bleed when he was taken down would have been the wounds in his wrists, feet, and side.Ladewig said:If those five events occurred in that order, then " indications of still bleeding wounds... on the shroud" is actually evidence that the Shroud is NOT the burial shroud of Jesus. Dead bodies do not still bleed from wounds.
None of those wounds would have been unfamiliar to a Medieval scholar. We live in a relatively civilized time, and I'm pretty sure my sister (an artist) could easily paint a realistic wound simply from her experiences patching people up and being patched up by people. I couldn't, but then I can't draw a realistic coffee mug so I'm a horrible example. In the Middle Ages, what we'd call torture was common practice in interrogations. Wrist and ankle wounds wouldn't have been hard to come by.
I have a quick and unrelated question: Has the issue of the head-shroud been addressed? In Acts they describe the head-cloth lying apart from the rest of the burial cloth, yet the shroud of Turin clearly shows a(n undistorted) face.
Even if it IS blood, and there IS a picture under it, so what? My usual tactic for drawing things that overlap (something that comes up with remarkable frequency in SCA heraldry) is to draw the underlying image first, then the over-lying image. A perfectly plausible scenario is that a Medieval artist drew the image, got ahold of some blood (again, not a rare commodity at the time), and put the blood over the image.pakeha said:And think through the implications of this claim, Jabba.
Because if that's true there is NO image under any of the 'blood' neither front nor back, it's is more or less 'evidence' the TS is a medieval artefact.
In fact, if this were an authentic relic--meaning Jesus wore it and the image was burned in during the Resurrection, because apparently God wastes time and energy on pyrotechnics instead of curing diseases or feeding starving children--the image should be over the blood. Even if the body was still bleeding for some reason (unlikely, but not entirely impossible) the blood would have stopped before the next day. Since Jesus supposedly rose from the dead three days (actually an afternoon, two nights, one day, and part of one morning) later, that would mean that the image should have been burned into the bloodstains as well as the cloth. The fact that it's not is yet more proof that it's a forgery--it's a very, very obvious choice to put the blood over the image, but entirely wrong.
You've been saying this for months. Yet all we've gotten is bad legalese, reposts of previous debunked posts, and you saying "Give me time, this takes a while".Jabba said:- Keep in mind that for most every response I give, I receive several rejoinders. Then, when I respond to just one of those rejoinders, I get several new rejoinders -- and , when I respond to one of those, I get several more, etc.
- I guess what I'll try to do now is ignore the unflattering rejoinders, and stick solely to the evidence. It won't be easy -- or, quick.
