- Just to point out, pp13-15 is just the beginning of Heimberger’s arguments.
- Also, as I understand his position, Rogers is NOT claiming that the area being carbon dated IS the product of invisible reweaving – he’s CLAIMING, instead, that this area is not representative of the larger cloth, but that his best guess as to an explanation is invisible reweaving…
- Otherwise, as best I can figure, the following are your reservations TO the part of Heimberger’s evidence/argument to which I referred – or, simply your reservations posted SINCE I referred to that part of Heimberger's evidence/argument.
1) The issue isn't whether or not Rodgers is a liar.
2) We have A LOT OF REAL evidence that there was no patch -- you have NO REAL evidence that there was.
3) You need to provide evidence from the artifact itself that the artifact itself was not being dated.
4) In order that you be correct about this stuff, you need to assume that
4.1) 20 Vatican officials were lying.
4.2) The video was faked.
4.3) The scientists who dated the Shroud were lying.
4.5) The people who did any repair work, who saw the shroud, or who interacted with it in any way would have to either be too stupid to notice that a patch had been added, or they'd have to be lying.
4.6) The lab that did the trace chemical analysis on the C14 sample would have to be lying.
4.7) Or the single greatest fraud in history would have had to have been perpetrated at a time when the technology to know that such things as "water trace chemistry" existed wasn't available.
5) Even if you're right you've got a long uphill slog before you can prove that this is the actual shroud Jesus was buried in.
6) You have to prove that the image was put there via some supernatural means--which means that you'll have to demonstrate that the supernatural exists.
7) You'll also have to explain why the shroud doesn't follow the biblical description of the burial (again, the head-cloth wasn't near the body).
8) If any single bit of data here is missing, the BEST conclusion we can draw (from the perspective of someone who wants to believe) is "We don't know".
9) Why do you assume that a few hundred people are lying, but one man (Rogers) isn't?
10) Do you believe that you can prove the rest of the chain of reasoning?
11) Why do you think it's so important that the shroud be something other than a facinating Medieval artifact?
12) So this is it? There MUST be an invisibly woven patch because Rogers affirms it?
And we can't perceive it because it's...invisible?
13) So.....in the 16th Century they knew how to weave fibers together such that any patch would be invisible? Is there any historical documentation of this being done on any other artifact?
14) Not only that, but they had (prior to the discovery of many modern elements) the technology to replicate the aqueous trace elements of a 1st century stream, and took the time to wash their threads in it.
15) If that was the place they put in a patch, then why did they not fill in that entire corner of the Shroud?
16) if the shroud really was from the time of Jesus, the carbon 14 atoms present would average out in the test sample to 700CE.
17) The evidence for this patch is two threads from a sample that were handed to Rogers - even though none of the labs knew which sample was from the shroud.
18) And then Rogers was able to examine these threads more expertly than one of the world's best forensic microscopists.
19) The shroudies have no evidence of any of this, except their own opinions and beliefs,
20) But then claim that non-shroudies are biased or closed-minded.
21) Shroudies don’t believe that anyone today has the ability to reproduce the shroud (factually incorrect, as demonstrated earlier in this thread), yet to
22) Maintaining the "invisible patch" idea, he has to believe that 14th century restorers were capable of a feat much more complicated-- interweaving fibers from different pieces of cloth in such exquisite precision that the work can't be detected even under microscopic scrutiny.
23) Heimberger himself told us that he has been interested in the shroud for over 20 years, and even has his own website of the shroud. That immediately puts him in the same bracket as members of STURP (such as Ray Rogers, and Barrie Schwortz), all of whom are overwhelmingly likely to be Christian shroud fanatics.
24) And that is about as far from being independent and unbiased in their views as it's possible to get.
25) Heimberger is not a scientist. He is, so he tells us, a medical doctor. That, however, does not necessarily imply any particular scientific expertise in the sense of relevant research.
26) Although you already said that in that link you believe Heimberger "won" an argument with Antonnacii and as you said "he had the last word"
27), it is very clear that in his first reply Antonacci was able to conclusively refute every objection raised by Heimberger, and he did that in detail and at length.
28) The fact that Antonacci decided not to reply further to Heimbergers second email, was entirely consistent with the fact that Heimberger’s second email was merely repeating what he'd just said in his first email, except in even more vague and generalised language
29) So there was no need for Antonaacci to continue that conversation with further replies, because he had already explained in detail to Heimberger why Heimberger was decidedly mistaken on every single point.
30) Most of Heimberger’s complaints amount to vague generalisations of saying that he actually agrees with Antonacci’s criticisms,
31) But he nevertheless believes that
31.1) All sorts of things might be possible - such as,
31.1.1) Believing that it might have been possible to make an invisible weave, and
31.1.2) Believing that Rogers might have detected some evidence of that which had been missed by everyone else, and
31.1.3) Believing that although the crucial temperatures had been omitted from Rogers Mass Spec. plots (all of which were old unused results of much earlier STURP experiments), that Rogers had explained that by … wait for it … admitting on page 5 of his paper that he could not find the crucial temperatures from those old plots!
32) Heimberger also admitted that Antonnacci was right to criticise Rogers vanillin tests as invalid.
33) And those vanillin tests were actually the central issue in Rogers paper!
34) Heimberger then further agreed with Antonacci that it was absurd for Rogers to have assumed that during the fire of 1532 the temperature of the shroud would not have risen above 20C to 25C.
35) And further, that if the temperature in that fire had been greater than 20-25C then Rogers estimated vanillin dates would have been totally different!
36) Even it the shroud could somehow be proven to be the burial shroud of one Yeshua Ben Yosef, it does nothing to prove the divinity of said dead guy.
37) So why does the hair in the Shroud image fall down to the shoulders? Was Jesus buried standing up?
- I'll start off by giving my answer to #1.
- If you don't have any questions or reservations to that answer (Yeah, right!), I'll give my answer to #2 --unless you guys can somehow come to something of a consensus as to a different path to take.
- If you do have questions or reservations to my first answer, I'll feel obliged to respond to one of those next; etc...
- Talk to ya soon.
--- Jabba