I concede all points.
Ha, ha (smiles) ... well Jabba could something important there lol!
I concede all points.
- Okay guys, I'll try to give superficial answers to the above objections -- but, I'll have to leave it there for now. Right now, I'm trying to provide evidence and arguments that the small piece (1cm by 7cm) was not representative of the larger cloth.If I may add to catsmate1's list
- the fact that examination of the sampled area, both before and after removal, showed that it was not part of a patch
- the lack of historical record for the shroud's existence prior to ~1355
- the fact that the medieval church authorities accepted that the shroud was a forgery
- the fact that the modern RCC accepts that the Shroud was not the burial cloth of Jesus.
- the textile analysis including types of analysis that did not exist in the 1300's (UV and X-ray fluorescence)
- the pigment analyses, microscopical and chemical
- the iconographic similarity to other religious art of the period including dimensions, which if were associated with a living person, would defy all rational explanation
- the ease with which the shroud has been replicated using period methods
- the lack of correspondence of the image on the cloth to that which would result from it being used as a shroud
- the fact that the cloth does not correspond to the usual Jewish burial practices and even the biblical description
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the fact that examination of the sampled area, both before and after removal, showed that it was not part of a patch...
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the lack of historical record for the shroud's existence prior to ~1355
Catsmate (and everybody else),
- I do not accept that such was shown. I accept that numerous researchers have claimed that the sample was not part of a patch (and, they could be right); but then, other researchers have claimed that it is. I still think that "patch" is a reasonable possibility -- but also, that there can be other explanations for the sample not being representative. Mostly, so far, I do believe that the sample is not representative...
--- Jabba
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the fact that the medieval church authorities accepted that the shroud was a forgery
Ian,Well it has already been explained to you, with overwhelming evidence, that what you just said above is untrue - it's not true (as you just said) that " other researchers have claimed it was a patch " ...
... no other "researchers" have ever claimed it was a patch.
The only people who claim it was a patch, are Christian fundamentalist shroud fanatics like the members of STURP ... and they are most definitely NOT credible "researchers".
So, don't bother to post any claims from Christian shroud fanatics and/or shroud websites.
You are still back right at square one - if you intend to post evidence from genuine "researchers" then they need to be truly independent properly qualified sources ... and that means, as has pointed out here on every single page, genuine research scientists publishing their evidence in a genuine research journal ... just as the radiocarbon scientists did when publishing their results in Nature ...
... you have to produce something which is genuinely comparable with the paper in Nature.
Unfortunately you have been asked to do exactly that for 17 pages now and so far you have absolutely zero.
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the textile analysis
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the pigment analyses, microscopical and chemical
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the iconographic similarity to other religious art of the period
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the ease with which the shroud has been replicated using period methods
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the lack of correspondence of the image on the cloth to that which would result from it being used as a shroud
Catsmate (and everybody else),I take it you'll be ignoring the vast amount of other evidence that contradicts your beliefs?
- the fact that the sloth does not correspond to the usual Jewish burial practices and even the biblical description
Catsmate (and everybody else),
- I haven't really thought much about this issue.
- One question is, "Just how similar is it"?
- Otherwise, it has been suggested that any real similarity is due to the Shroud's actual presence as tradition suggests -- that artist depiction was originally based upon the Shroud.
--- Jabba
If I may add to catsmate1's list
- the fact that the modern RCC accepts that the Shroud was not the burial cloth of Jesus.
Catsmate (and everybody else),
- I'm not sure to what you're referring here.
--- Jabba
Ian,
- I'm just not going to be able to respond to the objections that my superficial answers provoke.
--- Jabba
If I may add to catsmate1's list
- the textile analysis including types of analysis that did not exist in the 1300's (UV and X-ray fluorescence)
Ladewig (and everybody else),If I may add to catsmate1's list
- the iconographic similarity to other religious art of the period including dimensions, which if were associated with a living person, would defy all rational explanation