I think the ethics here are quite clear: it is wrong to kill a human, no matter if it is found out or not.It raises an ethical question - is it OK to end a life if no one will be able to tell what happened?
I think the ethics here are quite clear: it is wrong to kill a human, no matter if it is found out or not.It raises an ethical question - is it OK to end a life if no one will be able to tell what happened?
I'm getting a bit tired of your arguments jumping all over the place. Is a Chinese room of your brain "functionally equivalent," in whatever manner satisfies you, or not?
Welcome to the forum vladi!Hello, I'm very happy to join your forum.![]()
You can't have both a perfect copy and the highlighted difference. If the copying is perfect, either they both know copying has occurred or neither knows. Unless, of course, you're suggesting that the copying is done without the subject's knowledge, and only the 'original' is told about it afterwards... but I don't really see why you introduced this assumption at all; whether either one knows, or both know, or neither, it seems to me that killing either of them after the copy process is problematic.If we somehow manage to make a perfect copy of someone it will be indistinguishable from the original in all aspects but that is only if viewed from the outside, from the point of view of all external observers. The "copy" will have the same memories as the "original", each of them could swear that he was the "original".
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Assuming that the "copy" doesn't know that it is the result of a copying process, but the "original" knows he was copied, only the "original" will know what happened and that there is another person identical to him.
Welcome! I just want to pick on particular points.Hello, I'm very happy to join your forum.![]()
As discussed previously, "one's brain and body" changes over time--material is replaced constantly--so you can't just define it as a particular lump of matter; or, maybe you can, but in that case, you're going to have to deal with the consequence that we're being slowly "teleported" into waste products in random locations, while material is being replaced from food, liquid, and air being consumed from the environment.I assume that what we call "personality" is the continuous, uninterrupted process happening in one's brain and body and all the memories somehow stored in the brain and body.
I would use the word "equivalent", not "identical".But they will be TWO separate human beings with separate (although identical) personalities (i.e. processes happening in their bodies) and separate experiences.
Death is not an experience.In this case, the original will die, he will experience death and he and his particular personality (i.e. process in his body) will cease to exist.
One minute of ego-death can teach one more about identity than a million threads like this. But hey, whatever floats yer boat.
Your particular brand of mysticism is nothing but ego, so again, who are you crapping?
I really don't know. I tend to think that it may no longer be you, because if the processes in your brain stops completely after freezing, you die. I think that "death" may be reversible only if the particular process, that represents your personality is not completely stopped. It depends on the definition of death, too. I refer to death as the irreversible death like when the brain is completely and irreversibly destroyed, so that no process can go on in it. Even if it became possible to unfreeze the brain and restart the process it will be a different process, although equivalent to the original. Somebody will come to life who will look like you, think like you, remember your past life, talk like you, but the "you" who originally experienced the freezing will be dead.As for the type of continuity you're talking about, suppose cryogenics finally matures, and you freeze your body. In 100 years your body is unfrozen, and winds up being alive and sentient again. Would you suppose that this is no longer you?
OK, agreed, English is not my native language so I may be confusing some words occasionally.I would use the word "equivalent", not "identical".
Fair enough. My point was to emphasize that the being actually dies.Death is not an experience.
Not sure exactly what you mean by personality then, so I may or may not agreeI was referring to the particular neurological processes happening in a particular brain as the "personality". In that sense the original and the copy are two brains with two processes running and so two personalities, although equivalent, not one personality.
Does it have to be a particular kind of process? The copying involved in the teleportation would be a process too.As for the constant replacing of matter - it's okay as long as the process itself doesn't stop, like rebuilding the running engine atom by atom.
How can I tell that's not happening anyway, in the normal course of events? All I know is that I look like me, think like me, remember my past life, talk like me, and so on.Somebody will come to life who will look like you, think like you, remember your past life, talk like you, but the "you" who originally experienced the freezing will be dead.
Ah, it's not a native English thing here, it's a technical issue (that is, in informal general terms, you're using "identical" properly for a native English speaker; in this context, however, we need to make a distinction, and there's a precedent for particular usage of identical versus equivalent).OK, agreed, English is not my native language so I may be confusing some words occasionally.
I mean my experience of me being alive as opposed to how others experience me being aliveNot sure exactly what you mean by personality then, so I may or may not agree. Agency is a word I use sometimes... is that what you're referring to? "Personality" generally refers to particular traits that a person has--like preferences, tendency towards aggression (and over which topics), and so on.
I mean the process of brain function.Does it have to be a particular kind of process? The copying involved in the teleportation would be a process too.
You can't tellHow can I tell that's not happening anyway, in the normal course of events? All I know is that I look like me, think like me, remember my past life, talk like me, and so on.
Ah, your sense of self.I mean my experience of me being alive as opposed to how others experience me being alive
Why is that special? Especially, why is it special if you hold that:I mean the process of brain function.
In fact, I think there's a bigger problem than whether or not you can tell that you are the same person. Before we get there, we have to know if the very concept of being the same person even makes sense. So how would you make sense out of this concept? Under what conditions is a guy at T=30 seconds the same as the guy at T=0 seconds?You can't tell![]()
If at T=30 seconds he remembers being at T=0, then according to him he is the same person. He actually can never be another person, according to himself (except probably if he is mentally ill).Under what conditions is a guy at T=30 seconds the same as the guy at T=0 seconds?
I think that as long as the ship doesn't cease to exist in any moment and in any moment there are not two ships, I consider the rebuilt ship to be the same ship for all purposes. And it is easier with the ship, because it has no sense of self.Of particular use to you, vladi, might be the Ship of Theseus paradox, since you described it explicitly a couple of posts ago.
I said it would not be the same person IF we consider neurological activity to stop completely when frozen. In light of the last posts I may now say that the unfrozen person's sense of self will not be THE sense of self of the frozen person, although it will look the same for all purposes. A sense of self will die at the moment of freezing a new sense of self will come to life who will feel that he continues to live after the unfreezing but still the first "self" died and doesn't exist anymore.I don't know if that's exactly what you want, since you also said a person who was frozen and restarted would not be the same person, but it is a good bit of background material for type 1 conventions.
The bitch is when you take all the old planks and reassemble the original ship. Now you have two Ships of Theseus, but which is the Ship of Theseus?I think that as long as the ship doesn't cease to exist in any moment and in any moment there are not two ships, I consider the rebuilt ship to be the same ship for all purposes. And it is easier with the ship, because it has no sense of self.
vladi said:I think this answers one of Croc411's question - whether a materialist should agree to step inside such a device. My answer is "no", and I explain why.
Croc411 said:Rule 1: There is no soul
1.1 There is no immortal soul in the religious sense.
1.2 There is no "mortal soul" either. Definition of mortal soul: a unique property of every individual, that cannot ever be reproduced, neither in this universe nor in any other.
(Definition of materialism, lack of evidence and Occam's Razor)
Rule 2: Particles that share the same basic properties (mass, charge, spin ...) become indistinguishable from each other. They cannot carry any other information that could be used to discriminate them.
(Natural law)
Rule 3: Everything that constitutes a person can be traced back to the configuration of the particles his body (in particular his brain) consists of. This includes all brain states, memories, thoughts etc. This also includes what Person X at spacetime coordinate z perceives as his "self". No exceptions!
(Definition of materialism)
Rule 4: Everything that constitutes a person can be reproduced by arranging any particles with the same properties as the original ones in the same configuration as in the original body. The spacetime coordinate of the reproduction does not matter.
4.1 This includes all brain states, memories, thoughts etc.
4.2 This also includes what Person X at spacetime coordinate z perceives as his "self". Again, no exceptions!
(follows from #2 and #3)